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Satu article yang saya jumpa di internet mengenai "jihad"
The Religious and Moral Doctrine On Jihad
Imam Ibn Taymiyyah
>From "al-Siyaasa al-shar`iyya fee islaah al-raa`ee wa al-raa`iyya"
(Governance according to God’s Law in reforming both the ruler and his
flock)
Transl. R.P.
--------------------------------------------------------------------------------
The penalties that the Sharee`ah has introduced for those who disobey God
and His Messengers are of two kinds: the punishment of those who are under
the sway [of the imam], both individuals and collectivities, as has been
mentioned before [in the chapter on criminal law], and, secondly, the
punishment of recalcitrant groups, such as those that can only be brought
under the sway of the Imam by a decisive fight. That then is the jihad
against the unbelievers (kuffaar), the enemies of God and His Messenger. For
whoever has heard the summons of the Messenger of God, Peace be upon him,
and has not responded to it, must be fought, "until there is no persecution
and the religion is God’s entirely." [K., 2:193, 8:39]
When God sent His Prophet and ordered him to summon the people to His
religion, He did not permit him to kill or fight anyone for that reason
before the Prophet emigrated to Medina.
Thereafter He gave him and the Muslims permission with the words:
"Leave is given to those who are fought because they were wronged - surely
God is able to help them - who were expelled from their habitations without
right, except that they say ‘Our Lord is God.’ Had God not driven back the
people, some by the means of others, there had been destroyed cloisters and
churches, oratories and mosques, wherein God’s name is much mentioned.
Assuredly God will help him who helps Him - surely God is all-strong,
all-mighty - who, if We establish them in the land, perform the prayer, and
pay the alms, and bid to honour, and forbid dishonour; and unto God belongs
the issue of all affairs." [K., 22:39-41]
Then, after that, He imposed fighting to them with the following words:
"Prescribed for you is fighting, though it be hateful to you. Yet it may
happen that you will hate a thing which is better for you; and it may happen
that you love a thing which is worse for you. God knows and you know not."
[K., 2:216]
He has emphasized this command and glorified jihad in many of the Medinese
suras. He has criticized those who fail to participate in it and called them
hypocrites and sick in their hearts. God has said:
"Say: ‘If your fathers, your sons, your brothers, your wives, your clan,
your possessions that you have gained, commerce you fear may slacken,
dwellings you love - if these are dearer to you than God and His Messenger,
and to struggle in His way, then wait till God brings His command; God
guides not the people of the ungodly.’" [K., 9:24]
And:
"The believers are those who believe in God and His Messenger, then have not
doubted, and have struggled with their possessions and their selves in the
way of God; those - they are the truthful ones." [K., 49:15]
And:
"Then, when a clear sura is sent down, and therein fighting is mentioned,
thou seest those in whose heart is sickness looking at thee as one who
swoons of death; but better for them would be obedience and words
honourable. Then when the matter is resolved, if they were true to God, it
would be better for them." [K., 47:20-21]
There are numerous similar verses in the Koran and equally frequent is the
glorification of jihad and those who participate in it, [for instance] in
Surat the Ranks (al-saff):
"O believers, shall I direct you to a commerce that shall deliver you from a
painful chastisement? You shall believe in God and His Messenger, and
struggle in the way of God with your possessions and your selves. That is
better for you, did you but know. He will forgive you your sins and admit
you into gardens underneath which rivers flow, and to dwelling places goodly
in Gardens of Eden; that is the mighty triumph; and other things you love,
help from God an a nigh victory. Give thou good tidings to the believers."
[K., 61:10-13]
And [elsewhere] He has said:
"Do you reckon the giving of water to pilgrims and the inhabiting of the
Holy Mosque as the same as one who believes in God and the Last Day and
struggles in the way of God? Not equal are they in God’s sight; and God
guides not the people of the evildoers. Those who believe, and have
emigrated, and have struggled in the way of God with their possessions and
their selves are mightier in rank with God; and those - they are the
triumphant; their Lord gives them good tidings of mercy from Him and good
pleasure; for them await gardens wherein is lasting bliss, therein to dwell
forever and ever; surely with God is a mighty wage." [K., 9:19-21]
And:
"O believers, whosoever of you turns from his religion, God will assuredly
bring a people He loves, and who love Him, humble towards the believers,
disdainful towards the unbelievers, men who struggle in the path of God, not
fearing the reproach of any reproacher. That is God’s bounty; He gives it
unto whom He will." [K., 5:54]
And He has said:
"That is because they are smitten neither by thirst, nor fatigue, nor
emptiness in the way of God, neither tread they any tread enraging the
unbelievers, nor gain any gain from any enemy, but a righteous deed is
thereby written to their account; God leaves not to waste the wage of the
good-doers. Nor do they expend any sum, small or great, nor do they traverse
any valley, but it is written to their account, that God may recompense them
the best of what they were doing." [K., 9:120-121]
Thus He has mentioned [the reward] resulting from their deeds and the deeds
they must practice.
The command to participate in jihad and the mention of its merits occur
innumerable times in the Koran and the Sunna. Therefore it is the best
voluntary [religious] act that man can perform. All scholars agree that it
is better than the hajj (greater pilgrimage) and the `umra (lesser
pilgrimage), than voluntary salaat and voluntary fasting, as the Koran and
the Sunna indicate. The Prophet, Peace be upon him, has said: "The head of
the affair is Islam, its central pillar is the salaat and the summit is the
jihad." And he has said: "In Paradise there are a hundred grades with
intervals as wide as the distance between the sky and the earth. All these
God has prepared for those who take part in jihad." There is unanimity about
the authenticity of this Tradition. Al-Bukhaari has transmitted that he has
said: "Him whose feet have become dusty in the way of God [i.e. jihad] will
God save from hellfire." And, as related by Muslim, he has said:
"A day and a night spent in ribaat [remaining at the frontiers of Islam with
the intention of defending Islamic territory against the enemies] are better
than one month spent in fasting and vigils. If he dies [in the fulfillment
of this task], he will receive the recompense of his deeds and subsistence,
and he will be protected from the Angel of the Grave."
It is related in the Sunan that "a day spent in ribaat in the way of God is
better than thousand days spent elsewhere." He has said, "Two eyes will not
be touched by the fire: the eye that has wept out of fear for God and the
eye that has spent the night on the watch in the way of God." Al-Tirmidhi
has said about this tradition that it is good (hasan). In the Musnad of
Ahmad ibn Hanbal we find: "A night spent on the watch in the way of God is
better than a thousand nights and days spent in nightly vigils and fasting."
In the Saheeh of al-Bukhaari as well as the Saheeh of Muslim we find:
"A man said: ‘O Messenger of God, tell me of an act that equals jihad in the
way of God.’ He answered: ‘You will not be capable of it.’ The man said:
‘Tell me anyway.’ The Messenger of God said: ‘Can you, when a jihad warrior
has gone out on expedition, fast without interruption and spend the night in
continuous prayer?’ The man said: ‘No.’ Then the Messenger of God said:
‘This then is what equals jihad.’
In the Sunan we find that Mohammed has said: "Every community has its
devotional journeys and the devotional journey of my community is jihad in
the way of God."
This is a vast subject, unequalled by other subjects as far as the reward
and merit of human deeds is concerned. This is evident upon closer
examination. The [first] reason is that the benefit of jihad is general,
extending not only to the person who participates in it but also to others,
both in a religious and a temporal sense. [Secondly,] jihad implies all
kinds of worship, both in its inner and outer forms. More than any other act
it implies love and devotion for God, Who is exalted, trust in Him, the
surrender of one’s life and property to Him, patience, asceticism,
remembrance of God and all kinds of other acts [of worship]. And individual
or community that participates in it, finds itself between two blissful
outcomes: either victory and triumph or martyrdom and Paradise. [Thirdly,]
all creatures must live and die. Now, it is in jihad that one can live and
die in ultimate happiness, both in this world and in the Hereafter.
Abandoning it means losing entirely or partially both kinds of happiness.
There are people who want to perform religious and temporal deeds full of
hardship in spite of their lack of benefit, whereas actually jihad is
religiously and temporally more beneficial than any other deed full of
hardship. Other people [participate in it] out of a desire to make things
easy for themselves when death meets them, for the death of a martyr is
easier than any other form of death. On fact, it is the best of all manners
of dying.
Since lawful warfare is essentially jihad and since its aim is that the
religion is God’s entirely [2:189, 8:39] and God’s word is uppermost [9:40],
therefore, according to all Muslims, those who stand in the way of this aim
must be fought. As for those who cannot offer resistance or cannot fight,
such as women, children, monks, old people, the blind, handicapped and their
likes, they shall not be killed, unless they actually fight with words [e.g.
by propaganda] and acts [e.g. by spying or otherwise assisting in the
warfare]. Some [jurists] are of the opinion that all of them may be killed,
on the mere ground that they are unbelievers, but they make an exception for
women and children since the constitute property for Muslims. However, the
first opinion is the correct one, because we may only fight those who fight
us when we want to make God’s religious victorious. God, Who is exalted, has
said in this respect: "And fight in the way of God those who fight you, but
transgress not: God loves not the transgressors." [The Qur’aan, 2:190]. In
the Sunan it is reported from the Messenger of God, Peace be upon him:
"That he once passed by a woman who had been slain. The Messenger of God
halted and said: ‘She was not one who would have fought.’ Then he said to
one of [his companions]: ‘Catch up with Khaalid ibn al-Waleed and tell him
not to kill women, children and serfs.’"
It is also reported in the Sunan that he used to say: "Do not kill very old
men, nor small children or women." The reason is that God has [only]
permitted to shed blood if that is necessary for the welfare of the
creation. He has said: "Persecution is more grievous than slaying." [The
Qur’aan, 2:191]. This means that, although there is evil and abomination in
killing, there is greater evil and abomination in the persecution of the
unbelievers. Now, the unbelief of those who do not hinder the Muslims from
establishing God’s religion, is only prejudicial to themselves. In the same
vein, the jurists have said that he one who propagates innovations (bid`a)
that are contrary to the Koran and the Sunna must be punished much more
severely than the person [who holds such beliefs but] remains silent. "A
mistake that is kept secret," says a Tradition, "only harms the person who
has committed it, but if it becomes public and is not denounced, it harms
the community."
The Sharee`a enjoins fighting the unbelievers, but not the killing of those
who have been captured. If a male unbeliever is taken captive during warfare
or otherwise, e.g. as a result of a shipwreck, or because he lost his way,
or as a result of a ruse, then the head of state (imaam) may do whatever he
deems appropriate: killing him, enslaving him, releasing him or setting him
free for a ransom consisting in either property or people. This is the view
of most jurists and it is supported by the Koran and the Sunna. There are,
however, some jurists who hold that the options of releasing them or setting
them free for a ransom have been abrogated. As for the People of the Book
and the Zoroastrians (Majoos), they are to be fought until they become
Muslims or pay the tribute (jizya) out of hand and have been humbled. With
regard to the others, the jurists differ as to the lawfulness of taking
tribute from them. Most of them regard it as unlawful of taking tribute from
them. Most of them regard it as unlawful to accept it from [heathen] Arabs.
If a rebellious group, although belonging to Islam, refuses to comply with
clear and universally accepted commands, all Muslims agree that jihad must
be waged against them, in order that the religion will be God’s entirely.
Thus Aboo Bakr al-Siddeeq and other Companions, may God be pleased with
them, have fought those who refused to pay zakaat. Initially some of the
Companions hesitated in fighting them, but eventually they all agreed. `
Umar ibn al-Khattaab said to Aboo Bakr, may God be pleased with them,: "How
can you fight these people? Has the Messenger of God, Peace be upon him, not
said: ‘I have been ordered to fight people until they profess that there is
no God and that Mohammad is God’s Messenger. If they say that, their lives
and properties will be inviolable for me, unless there is a rule of law that
allows taking them. [For their actions] they must render account to God.’’"
Aboo Bakr then said: "The [obligation to pay] zakaat is such a rule. By God,
if they refuse to give me one she-kid which they used to give to the
Messenger of God, Peace be upon him, I shall fight them for this refusal."
`Umar said: "Then I realized immediately that God had opened his heart for
fighting and I knew that that was right."
There are various authentic Traditions according to which the Prophet, Peace
be upon him, has ordered to fight the Kharijites. In the Saheeh of
al-Bukhaari as well as the Saheeh of Muslim it is reported on the authority
of `Alee ibn Abee Taalib, may God be pleased with him, that he said:
"I have heard the Messenger of God, Peace be upon him, saying: ‘Towards the
end of time a group will emerge, young of age and simple of minds, who will
speak the most beautiful words, but whose faith does not go deeper than
their throats. They will abandon the religion just like an arrow pierces and
then abandons a game animal. Wherever you will find them you must kill them
since those who kill them will be rewarded on the Day of Resurrection.’"
Muslim has reported that `Alee, may God be pleased with him, said:
`"I have heard the Messenger of God, Peace be upon him, saying: ‘A group of
people will emerge from amongst my community, who will recite the Koran
[very well]. Your recitation is nothing compared to theirs. Likewise your
way of performing salaat and your way of fasting are nothing compared with
theirs. They will recite the Koran believing that it[s text] supports them,
whereas [in reality] it condemns them. Their recitation does not go deeper
than their collarbones. They will abandon the religion just like an arrow
pierces and then abandons a game animal. If the army that reaches them would
know how much [reward] the Prophet has promised them, they would rely on
this deed [alone and not worry about other good deeds]."
In another version of this Tradition, transmitted on the authority of Abu
Sa`eed from the Prophet, Peace be upon him, we find the following words:
"They will fight the people of faith and leave the idolaters. If I live long
enough to meet them, I shall kill them in the manner the tribe of `Aad was
killed. There is unanimity about the authenticity of this tradition.
In another Tradition reported by Muslim it is said: "My community will fall
apart into two parties. From amongst them there will emerge heretics
(maariqa). The party that is closest to truth will be in charge of killing
them." These were the people that were killed by the Commander of the
Faithful `Alee, when the breach between the people of Iraq and the people of
Syria took place. They were called hurooriyya. The Prophet, Peace be upon
him, has made it clear that both parties into which the community had fallen
apart, belonged to his community and that the partisans of `Alee were closer
to the truth. He incited to fight only those heretics that had abandoned
Islam and had left the community and that had permitted the taking of the
lives and properties of the other Muslims. It has been established on the
authority of the Koran, the Sunna, and the Consensus of the Community, that
those who depart from the law of Islam must be fought, even if they
pronounce the two professions of faith.
The jurists disagree about the permissibility to fight rebellious groups
that abandon an established supererogatory act of worship (sunna raatiba),
such as the two [extra] rak`as of dawn prayer. There is, however, unanimity
that it is allowed to fight people for [not observing] unambiguous and
generally recognized obligations and prohibitions, until they undertake to
perform the explicitly prescribed prayers, to pay zakaat, to fast during the
month of Ramadaan, to make the pilgrimage to Mecca and to avoid what is
prohibited, such a marrying women in spite of legal impediments, eating
impure things, acting unlawfully against the lives and properties of Muslims
and the like. It is obligatory to take the initiative in fighting those
people, as soon as the Prophet’s summons with the reasons for which they are
fought has reached them. But if they first attack the Muslims, then fighting
them is even more urgent, as we have mentioned when dealing with the
fighting against rebellious and aggressive bandits.
The most serious type of obligatory jihad is the one against the unbelievers
and against those who refuse to abide by certain prescription of the
Sharee`ah, like those who refuse to pay zakaat, the Kharijites and the like.
This jihad is obligatory if it is carried out on our initiative and also if
it is waged as defence. If we take the initiative, it is a collective duty,
[which means that] if it is fulfilled by a sufficient number [of Muslims],
the obligation lapses for all others and the merit goes to those who have
fulfilled it, just as God, He is exalted, has said:
"Such believers as sit at home - unless they have an injury - are not equals
[of those who struggle in the path of God with their possessions and their
selves. God has preferred in rank those who struggle in the path of God with
their possessions and their selves over the ones who sit at home; yet to
each God has promised the reward most fair; and God has preferred those who
struggle over the ones who sit at home for the bounty of a mighty wage, in
ranks standing before Him, forgiveness and mercy." [K., 4:95-96]
But if the enemy wants to attack the Muslims, then repelling him becomes a
duty for all those under attack and for the others to help them. God, He is
exalted, has said: "Yet if they ask you for help, for religion’s sake, it is
your duty to help them." [K., 8:72] In the same vein the Prophet has ordered
Muslims to help fellow Muslims. The assistance, which is obligatory both for
the regular professional army and for others, must be given, according to
everybody’s possibilities, either in person, by fighting on foot or on
horseback, or through financial contributions, be they small or large. When
the Muslim were attacked by the enemy in the year of the Trench, God did not
permit anybody to abandon jihad, although He did allow them not to take part
in jihad [after the siege was lifted[ in order to pursue the enemy. At that
occasion He divided them into two categories, those who sat at home and
those who marched out, and He criticized those who were asking the Prophet
for leave [not to take part in jihad]: "[And a part of them were asking
leave of the Prophet,] saying, ‘Our houses are exposed’; yet they were not
exposed; they desired only to flee." [K., 33:13]
So the latter [form of jihad] consists in defense of the religion, of things
that are inviolable, and of lives. Therefore it is fighting out of
necessity. The former [type of jihad], however, is voluntary fighting in
order to propagate the religion, to make it triumph and to intimidate the
enemy, such as was the case with the expedition to Tabook and the like. Now,
this form of punishment [i.e. jihad] must be administered to rebellious
people. As for inhabitants of the territory of Islam who are not rebellious
]but refuse to carry out religious duties], they must be forced to carry out
their obligations such as the five fundamental duties of Islam and others
like the delivering of trusts to their owners and the preserving of
covenants in social relations.
Zainol Zainuddin
>From: "Ibrahim Imran" <[EMAIL PROTECTED]>
>To: [EMAIL PROTECTED], [EMAIL PROTECTED],
>[EMAIL PROTECTED], [EMAIL PROTECTED]
>Subject: Re: H-Net* Re: [Keluarga] AMRERIKA DI SERANG.....
>Date: Mon, 17 Sep 2001 21:50:00 +0800
>
>
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>
>Assalamualaikum,
>
>Saya tak faham keseluruhan maksud saudara. Petunjuk mana yang saudara guna,
>samada laknat Tuhan mahupun ridhoNya.
>
>Siapa tok Alim yang saudara jumpa dan tanya, itu semua menjadi persoalan
>benak pemikiran. Rasulullah mentarbiah sahabt pada bab aqidah selama 13
>tahun, setiap keputausan besar yang dibuat mengikut petunjuk wahyu bukan
>akal. Sedemikian siapa yang m,endapat petunjuk sehingga penulisan saya
>saudara istilahkan sebagai akal?
>Tampil kehadapan agar saya boleh ikut, atau nyatakan nama mereka yang
>saudara buat rujukan yang berlandaskan kebenaran agar kita semua boleh
>turut.
>
>Jadi nak sangatlah ana tahu bila yang Allah perkenan, sebab enta bercakap
>macam enta ni tahu semua sehingga ana tak tahu apa yang enta tahu..
>
>Wassalam
>
>Ana khuatir seperti yang berlaku pada Ustaz Ibrahim, semasa beliau berdiam
>diri, semua suruh buat kerja agama serti orang lain, bila berceramah semua
>betakhbir, bila dipersoalkan semua orang suruh menyerah termasuk pimpinan
>Pas yang ada sekarang semua hilang teloq. Baik peringkat tok guru (Ulama
>tertinggi Pas) sampailah orang bawah, masa tu cuma tok Guru Haji Omar Zuhdi
>sahaj yang memberi jalan.
>
>Bila beliau syahid semua pakat terpa, dan menceduk di air keruh, pakat kata
>Mahathir, Zalim...ni apa manusia macam ni, hanya pandai sorak.
>
>
>>From: Harun Aminurrashid <[EMAIL PROTECTED]>
>>To: Ibrahim Imran <[EMAIL PROTECTED]>,
>>[EMAIL PROTECTED], [EMAIL PROTECTED], [EMAIL PROTECTED]
>>Subject: Re: H-Net* Re: [Keluarga] AMRERIKA DI SERANG.....
>>Date: Sat, 15 Sep 2001 09:25:31 -0700 (PDT)
>>
>>Sabar encik Ibrahim. Bawak bersabar. Dulu saya pernah
>>diberitahu oleh seorang tok alim tentang mengapa di
>>zaman ini Islam payah nak ditegakkan & cukup payah utk
>>di kembangkan.
>>Banyak pendapat diberikan tentang cara yg mujarab dan
>>berkesan untuk memperkembang dan memperkuatkan umat
>>Islam seperti mendidik orang Islam dgn ilmu sains,
>>belajar
>>buat senjata, mencipta senjata2 hebat, menguasai
>>bidang ekonomi dsbgnya. Orang Islam dulu2 bukan tak
>>hebat. Hebat dgn ilmu astronominya, hebat dgn ilmu
>>peperangannya,
>>hebat dengan ilmu sainsnya maka tak hairanlah ramai
>>ahli sains yg terawal adalah dikalangan bijak pandai
>>Islam. Tapi akhirnya orang Islam kalah juga, hancur
>>juga. Adakah
>>orang Islam kalah sebab mereka tak kuat? Tak cukup
>>senjata? Tak tahu ilmu sains? Tidak semuanya.
>>Hakikatnya umat Islam kalah kerana tidak diizinkan
>>oleh Allah SWT utk
>>menang. Apa ada pada senjata? apa ada jumlah yg ramai?
>>apa ada pada kekayaan ekonomi kalau Allah SWT murka?
>>Kita ada beribu-ribu bom nuklear pun kalau Allah murka
>>maka tak mungkin kita menang. Itulah bezanya antara
>>orang Islam dengan orang kapir. Soalnya mengapa Allah
>>SWT murka? Ini adalah kerana kita telah jauh
>>menyimpang dari apa yg diajarkan oleh Rasulullah. Kita
>>sudah menyimpang dari sunnah Nabi SAW. Kita sekarang
>>lebih banyak buat sesuatu benda itu dengan logik akal
>>semata-mata. Logik akal kata kalau orang kafir bunuh
>>orang awam kita maka kita mesti balas balik serupa
>>kalau tak nanti depa naik kepala dan tindas kita lagi
>>dan lagi dan lagi. Maka aku tertanya-tanya didalam
>>hati maka apa yg orang Islam perlu buat? Tok alim tu
>>berpesan, untuk memastikan umat Islam menang, umat
>>Islam seluruhnya perlu kembali dgn ajaran dan tunjuk
>>ajar
>>yg sebenarnya yg diajar sendiri oleh Rasullullah. Buat
>>apa yg Rasullullah buat, soal berjaya atau tidak umat
>>Islam, cepat atau lambat, itu urusan Allah dan jangan
>>kita pertikaikan dan marah-marah kalau Allah belum
>>perkenankan.
>>Nabi dihina, dibaling batu dan dicederakan di kota
>>Taif dan malaikat meminta izin untuk berterbalikkan
>>kota tersebut dan menjadikannya padang jarak padang
>>terkukur. Kenapa Nabi Muhammad SAW tak biarkan saja
>>kota tu hancur lumat. Kenapa Nabi menghalang maklaikat
>>dari menterbalik dan mentunggang-langgangkan penduduk
>>kota yg durjana itu. Mengapa? Tuan-tuan fikirkanlah
>>sendiri.
>>
>>
>>
>>--- Ibrahim Imran <[EMAIL PROTECTED]> wrote:
>> >
>> >
>> >
>>*~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~*
>> > { Sila lawat Laman Hizbi-Net -
>> > http://www.hizbi.net }
>> > { Hantarkan mesej anda ke: [EMAIL PROTECTED]
>> > }
>> > { Iklan barangan? Hantarkan ke
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>> >
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>> > PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
>> >
>> >
>>~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
>> > Assalamualaikum Wrth Wbth.
>> >
>> > Sahabat, banyak kita dengar pasal komen serang2 ni.
>> > Dari budak kecil sampai
>> > orang tua dari pemimpin kecil hingga pemimpin dunia,
>> > dari orang jahil sampai
>> > ulama'.
>> >
>> > Setiap yang berlaku ada sebab, Pearl harbour kena
>> > serang ada sebab,
>> > Hiroshima dan Nagasaki kena bom ada sebab. Apabila
>> > menggunakan senjata bukan
>> > pedang, lemmbing dan panah kerosakan yang terjadi
>> > memang macam tu. Siapa
>> > ajar kita guna sennjata sedemikian?
>> >
>> > Dalam peperangan konvensional yang perlu dilumpuhkan
>> > pertama ekonomi kedua
>> > tentera. Malaysiapun kena serang 8/1997 tapi
>> > ekonomi. Bukan sedikit orang
>> > naik gila.
>> >
>> > Jika Ulama' tidak setuju, mereka kena bagi garis
>> > panduan dan sanggup duduk
>> > dihadapan, bukan sekadar bagi komen dan diam dirumah
>> > tunggu orang buat tak
>> > betul. Kalau Amerika tak kena macam tu, ada ke
>> > sahabat tahu apa yang dia
>> > akan buat kat kita? atau mereka akan kata Islam
>> > adalah one way of life.
>> > Sedarlah sahabat, kalau Amerika tak kena macam tu
>> > Islam dah berada di tali
>> > gantung. Janganlah pula ada idea nak pakat tebas
>> > orang Amerika itu memang
>> > kerja tak masuk akal. Tapi apa yang mujahiddin tu
>> > buat memang patut, sebab
>> > sasaran mereka adalah kekuatan Amerika, bukan orang
>> > Awam. Allah Taala
>> > turunkan bala, tak kira orang alim ke, jahil ke,
>> > bila bala gempa bumike,
>> > banjir ke bukan air tu pilih orang ...ooo ini orang
>> > alim kita lalu ikut tepi
>> > sudahlah.
>> >
>> > Kalau sahabat nak tahu, WTC kekuatan ekonomi,
>> > Pentagon kekuatan Ketenteraan,
>> > Air Force One kekuATAN PRESIDEN, White House lambang
>> > kesamsingan Amerika. Ke
>> > ada Ulama2 dok berangan nak tinggal kat situ atau
>> > ada saham sama yang dok
>> > marah sangat tu..., 10,000 orang mati bukannya
>> > banyak daripada 200 juta tak
>> > sampai 1% pun. Cuma kita berdoa yang mati tu biarlah
>> > dalam iman kerana kena
>> > jadi korban, dan yang menyerang biarlah syahid
>> > kerana menjaga kepentingan
>> > umat islam seluruh dunia.
>> >
>> > Atau kita takut, implikasi selepas ini...? Kalau tak
>> > buat macam tupun jangan
>> > ingat pejuang Islam boleh duduk aman. Banyka sangat
>> > ke Amerika bantu Pejuang
>> > Islam? Atau baik sangat ke Amerika terhadap orang
>> > islam? Ini tidak, bila
>> > kena sikit mula dah kecut perut. Ada ke sahabat
>> > lihat orang boleh duduk
>> > hidup sepanjang zaman, semuanya kena mati...
>> >
>> > Bukan saya pertikai hadis dan ijma',cuma saya nak
>> > tanya seluruh Ulama di
>> > dunia macam mana nak guna senjata seperti bom dan
>> > nuklear nak serang negara
>> > Kuffar supaya orang awam tak mati? Atau semua Ulama
>> > pakat Istihar orang
>> > Islam haram guna senjata api, memadai guna lembing,
>> > panah dan pedang serta
>> > keris lawanlah kuffar yang bersenjata canggih. Atau
>> > pakat doa sahaja,
>> > himpunkan seluruh Ulama berdoa, tak apa biar saya
>> > hadap sorang, kita pakat
>> > lihat mustajab tak doa tu.?
>> >
>> > Atau pakat himpun seluruh Ulama' Di dunia bagi
>> > kaedah yang paling baik nak
>> > tentang kuffar yang hari2 bunuh orang Islam. Ke
>> > memada dengan pergi
>> > mengundi, ulama macam tu memang tak boleh diturut,
>> > lihatlah apa yang berlaku
>> > di Turki dan algeria, depan mata tak ambil pelajaran
>> > lepas tu nak tunjuk
>> > hebat biarpun lintang pukang. Minta maaflah sahabat,
>> > ini bukan cara saya.
>> > Kaedah ni saya tak jumpa dari nabi adam a.s sampai
>> > Nabi Muhammmad s.a.w
>> > sehinggalah para sahabat.
>> >
>> > Taklah saya kata tak betul, tapi tak pandai nak
>> > turut kerja yang nabi tak
>> > buat dan sahabat tak buat.
>> >
>> > Jadi sya bertegas kepada yang berani menegakkan
>> > Agama, letaklah Allah dan
>> > Rasul dihadapan.
>> >
>> > Wallah Hu Taala A'lam.
>> >
>> > wassalam.
>> >
>> >
>> >
>> >
>> >
>> > >From: "taktahulah"
>> > <[EMAIL PROTECTED]>
>> > >To: <[EMAIL PROTECTED]>, <[EMAIL PROTECTED]>
>> > >Subject: H-Net* Re: [Keluarga] AMRERIKA DI
>> > SERANG.....
>> > >Date: Fri, 14 Sep 2001 12:40:16 +0800
>> > >
>> > >
>> > >
>> >
>>*~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~*
>> > > { Sila lawat Laman Hizbi-Net -
>> > http://www.hizbi.net }
>> > > { Hantarkan mesej anda ke: [EMAIL PROTECTED]
>> > }
>> > > { Iklan barangan? Hantarkan ke
>> > [EMAIL PROTECTED] }
>> > >
>> >
>>*~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~*
>> > > PAS : KE ARAH PEMERINTAHAN ISLAM YANG
>> > ADIL
>> > >
>> >
>>~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
>> > >Saya ingat, ini adalah salah satu keterangan yg
>> > baik untuk saudara "Haru
>> > >Aminurrashid" renungkan. Cakap banyak pun tak guna
>> > weh...
>> > >
>> > >
>> > >----- Original Message -----
>> > >From: "Rahim Abd.Rahman" <[EMAIL PROTECTED]>
>> > >To: <[EMAIL PROTECTED]>
>> > >Sent: Thursday, September 13, 2001 6:46 PM
>> > >Subject: Re: [Keluarga] AMRERIKA DI SERANG.....
>> > >
>> > >
>> > > > Ini pendapat saya pula :
>> > > >
>> > > > Rasa rasanya U nii dah ketinggalan dalam isu
>> > nii.
>> > > > Dah berasap mata netters membaca isu ini sejak
>> > semalam.
>> > > >
>> > > > Pertamanya ...cuba U bayangkan yang U sekarang
>> > adalah
>> > > > rakyat chechen , atau Palastien , atau Iraq
>> > atau mana mana
>> > > > negara Islam yang di serang berkali kali
>> > ...bertubi tubi oleh
>> > > > tentera penganas dari US & UKatau Russia .
>> > Serangan ini
>> > > > jenis tak berperikemanusian ...membunuh keluarga
>> > U
>> > > > kanak kanak , orang tua & wanita. tidak
>> > terfikirkah U
>> > > > bahawa ini terlalu zalim kepada orang awam ?
>> > > > Apa yang U akan katakan kepada UK , US atau
>> > Russia ?
>> > > > Mereka di negera Islam tadi pun manusia sama spt
>> > mangsa
>> > > > di WTC. Iya mereka perlu hidup sama spt mereka
>> > di wtc
>> > > >
>> > > > Kedua....kalau US & UK ingin sangat saddam
>> > ...kenapa
>> > > > depa serang awam.
>> > > >
>> > > > Ketiga...( andaian jika mereka yang menyerang
>> > itu orang
>> > > > Islam ). Apakah kita terus menjadi DAYUS kalau
>> > > > orang Islam terus dibunuh , diserang dengan
>> > sewenangnya
>> > > > oleh UK US & russia secara berterusan seoalah
>> > olah nyawa
>> > > > orang Islam iraq dsb begitu murah. Setakat mana
>> > harus mereka
>> >
>>=== message truncated ===
>>
>>
>>=====
>>Harun Aminurrashid:
>>DeNgaN IziN ALLAH BN PasTi TeWAs !!!
>>
>>__________________________________________________
>>Terrorist Attacks on U.S. - How can you help?
>>Donate cash, emergency relief information
>>http://dailynews.yahoo.com/fc/US/Emergency_Information/
>
>
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