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PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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The Relationship Between Supplication and Ramadaan
Yousuf Jaafar Idris
http://www.islaam.com/Article.asp?id=581
Making dua is a part of the month of Ramadan. The connection between
the noble practice of supplicating to Allah and the
honored month of Ramadan is shown in the following ways.
The ayah of supplication is preceded and followed by ayaat of fasting
(2:183-187).
183. O ye who believe! Fasting is prescribed to you as it was
prescribed to those before you, that ye may (learn) self-restraint,-
184. (Fasting) for a fixed number of days; but if any of you is ill, or
on a journey, the prescribed number (Should be made up) from
days later. For those who can do it (With hardship), is a ransom, the
feeding of one that is indigent. But he that will give more, of
his own free will,- it is better for him. And it is better for you that
ye fast, if ye only knew.
185. Ramadan is the (month) in which was sent down the Qur'an, as a
guide to mankind, also clear (Signs) for guidance and
judgment (Between right and wrong). So every one of you who is present
(at his home) during that month should spend it in
fasting, but if any one is ill, or on a journey, the prescribed period
(Should be made up) by days later. Allah intends every facility
for you; He does not want to put to difficulties. (He wants you) to
complete the prescribed period, and to glorify Him in that He has
guided you; and perchance ye shall be grateful.
186. When My servants ask thee concerning Me, I am indeed close (to
them): I listen to the prayer of every suppliant when he
calleth on Me: Let them also, with a will, Listen to My call, and
believe in Me: That they may walk in the right way.
187. Permitted to you, on the night of the fasts, is the approach to
your wives. They are your garments and ye are their garments.
Allah knoweth what ye used to do secretly among yourselves; but He
turned to you and forgave you; so now associate with them,
and seek what Allah Hath ordained for you, and eat and drink, until the
white thread of dawn appear to you distinct from its black
thread; then complete your fast Till the night appears; but do not
associate with your wives while ye are in retreat in the mosques.
Those are Limits (set by) Allah. Approach not nigh thereto. Thus doth
Allah make clear His Signs to men: that they may learn
self-restraint.
The Prophet (s.A.a.w.s.) said that the du’a of the fasting one is
accepted.
“Indeed for the fasting person, when he brakes his fast, is a
supplication that will never be rejected.”
“Three people’s supplication will not be rejected: a just ruler, a
fasting person until he brakes his fast, and an oppressed person.”
It is encouraged to make du’a in laylat’ul-qadr.
Aisha asked the Prophet (s.A.a.w.s.) “What should I say on
Laylat’il-qadr?” And he replied, “O Allah, indeed you are a Pardoner,
and you love pardon; so pardon me.”
The Prophet (s.A.w.s.) supplicated all night before the battle of badr,
which occurred during Ramadan.
Manners of Supplication
Asking Allah alone
Do not make dua to anyone alongside Allah. (70:18)
Say (O Muhammad): I make dua unto Allah only, and I ascribe unto Him no
partner. (70:20)
The Prophet (s.A.a.w.s.) said, “Dua is worship.” Making dua is an act
of worship; and directing one’s worship to other than Allah
alone is major shirk, a sin which nullifies the person’s islam
altogether.
Praising Allah at the beginning of the dua
The primary example of praising Allah before beseeching Him-subhanahu
wa ta’ala- is in Surah al-Fatiha,
All praise is to Allah, Lord of the Worlds
The Beneficent, The Merciful,
Owner of the Day of Judgement
You alone we worship
And You alone we ask for help
Guide us on the straight path,
The path of those You favored,
Not of the on whom is wrath, nor the astray.
The Prophet was sitting in a masjid and a man came, and prayed, “O
Allah, forgive me and have mercy on me.” So the Prophet
(s.A.a.w.s.) told him, “You were hasty. When you pray, praise Allah and
send the salah on me, then ask Allah.” Another man
came and he praised Allah and he sent the salah on the Prophet
(s.A.a.w.s.); so he (s.A..a.w.s.) said, “O suppliant, ask Allah
and your prayer will be answered.” (Narrated by at-Tirmidhi)
Sending the salah on the Prophet (s.A.a.w.s.)
“Every supplication will be denied until the suppliant prays upon the
Prophet.” (hasan) NB. Not every dua should contain the salah
upon the Prophet. In fact, he (s.A.a.w.s.) instructed his companions
with several dua without the salah upon him (such as the dua
of istikhara).
Repenting to Allah
Telling Allah about your situation
A mention of the mercy of thy Lord unto His servant Zakhariyyah—when he
cried unto his Lord a cry in secret, saying, “My Lord!
Lo! The bones of me wax feeble and my head is shining with grey hair,
and I have never been unblest in prayer to Thee, my Lord.
Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me
from Thy presence a successor who shall inherit of me and
inhereit of the house of Jacob. And make him, my Lord, acceptable (unto
Thee).” (Maryam:2-6)
Al-Yaqeen and full awareness (“presence of the heart”)
The Prophet (s.A.a.w.s.) said, “Ask Allah with certainty that He will
answer your prayers, and know that Allah will not accept the
supplication from an absent heart.” (hasan, at-Tirmidhi)
Asking Allah three times
“If you ask Allah for the jannah three times, the jannah will say, ‘O
Allah, make him enter jannah.’ And if you ask Allah to protect
you from hellfire three times, hellfire will say, ‘O Allah, protect him
from the hellfire.’”
NB. Not every supplication should be performed thrice.
Having patience
Man prayeth for evil as he prayeth for good. [Isra:11]
Abu Hurayrah reported that the Prophet (s.A.w.s.) said, “The person’s
supplication will be answered unless he asks for sin or
severing the ties of kinship, except if the person is hasty.” Then the
Prophet (s.A.a.w.s.) was asked about hastiness. So the
Prophet (s.A.a.w.s.) described it as, “The person says, ‘I asked, and I
have not seen the answer.’ Then he leaves dua.” (Sahih
Muslim)
NB. It is not considered hast in dua to ask for a speedy answer.
Asking with persistence (Al-Ilhah ala Allah)
The Prophet (s.A.w.s.) said, “When you ask Allah, ask with confidence.”
Some of the early Muslims used to say that the suppliant should be like
a child when you ask Allah, crying until you are
answered.
Asking in secret
An example of this lies in the dua of Zakariyyah,
“A mention of the mercy of thy Lord unto His servant Zakhariyyah—when
he cried unto his Lord a cry in secret.” (19:2)
Benefits of this secrecy include sincerity and belief in Allah’s
attributes (Hearing, Seeing, Closeness).
Mentioning the result you expect from the fulfillment of the du’a
As in the surah,
“(Moses) said: My Lord! Relieve my mind and ease my task for me; and
loose a knot from my tongue, that they may understand
my saying. Appoint for me a henchman from my folk, Aaron, my brother.
Confirm my strength with him. And let him share my
task, that we may glorify Thee much, and much remember Thee. Lo! Thou
art ever Seeing us.” [Ta Ha:29-34]
Omitting details in the actual request
Such as in the ayah,
“Our Lord, give us good in this world, good in the hereafter, and save
us from the punishment of the fire.” (2:201)
Aisha narrated that the Prophet (s.A.a.w.s.) used to like comprehensive
supplications, and he would leave others. (Sahih, Abu
Dawud)
One of the Sahaba saw his child asking, “O Allah, give me the right
palace on the right side of jannah.” So he told his child, “Do
not do that. Rather, ask Allah to enter you into jannah and to protect
you from the fire.”
Tahaarah
It is better to have wudu when making dua.
Facing the qiblah
The Prophet (s.A.a.w.s.), when he climbed the Saffa and the Marwa, he
would face the qiblah and make du’a.
To ask Allah by His names and attributes
Allah’s are the fairest names. Invoke Him by them. (7:180)
Raising the hands
Salman narrated from the Prophet (s.A.a.w.s.), “Surely Allah is Hayyee,
and He loves to conceal the shortcomings of His
servants. If His servant raises his hands, He does not let him go empty
handed.”
NB. It is inappropriate to raise the hands in certain occasions of dua
(i.e. during Friday khutbas) and sunnah upon other
occasions (i.e. the dua for rain).
Not consuming Haram
On the authority of Abu Hurairah, The Messenger of Allah said,
“Allah the Almighty is good and accepts only that which is good. Allah
has commanded the faithful to do that which he
commanded the messengers, and the Almighty has said: ‘O ye messengers!
Eat of the good things and do right.’ And Allah the
Almighty has said, ‘O ye who believe! Eat of the good things wherewith
We have provided you.’”
Then he (s.A.a.w.s.) mentioned [the case of] a man who, having
journeyed far, is disheveled and dusty and who spreads out his
hands to the sky [saying] : "O Lord! O Lord!" Meanwhile, his (the
traveler’s) food is unlawful, his drink unlawful, his clothing
unlawful, and he is nourished unlawfully; so how can he be answered!
(Related by Muslim)
Thinking well of Allah (Husnu thun bi’llah)
When the wife of Imran said, “My Lord! I have vowed unto Thee that
which is in my belly as a consecrated (offering). Accept it
from me, Lo! Thou, only Thou, art the Hearer, the Knower!” (3:38)
And your Lord hath said: Pray unto Me and I will hear your prayer. Lo!
Those who scorn My service, they will enter hell,
disgraced. (40:60)
An unto Thamud their brother Salih. He said, “O my people! Serve Allah,
ye have no other God save Him. He brought you forth
from the earth and hath made you husband it. So ask forgiveness of Him
and turn unto Him repentant. Lo, my Lord is Nigh,
Responsive. (11:61)
Hadith Qudsi “I am as my servants thinks of me, and I am with him
whenever he mentions me.”
Asking Allah by one’s good deeds
Bukhari and Muslim relate the hadith of the Prophet (s.A.a.w.s.) of the
story of three men, who each supplicated to Allah by a
good deed they had done earlier in their lives. As the story goes,
“Three persons of a people before you were on a journey when
they were overtaken by a storm and therefore they took shelter in a
cave. A rock slipped down from the mountain and blocked the
exit from the cave. One of them said, ‘The only way for deliverance
left is to beseech Allah in the name of some virtuous deed.’”
One of the men mentioned a good deed which they had done for Allah, and
supplicated, “O Lord, if I did this thing seeking only
Thy pleasure, then do Thou relieve us of the distress wrought upon us
by this rock.” The rock moved, but not enough to free the
men. So, the other two made similar supplications by their good deeds
until the rock moved enough to free them.
Asking Allah in times of ease
The Prophet (s.A.a.w.s.) said, “Whoever is pleased that Allah answers
his prayers during hardships and difficulties, let him make
much supplication in times of ease.” (Hasan, at-Tirmidhi)
Choosing favored places.
For example, the Saffa and Marwa in Mecca are favored places, since the
Prophet (sA.a.w.s.) made dua there.
Choosing favored times
The last third of the night is a favored time because Allah descends to
the lowest heaven in that time and says, “Is there anyone
asking for something so that I may grant him.”
Another favored time is between the adhan and iqamah, as the Prophet
(sA.a.w.s.) told Anas, “Supplication between adhan and
iqamah will never be rejected. So call upon Allah at that time.”
(Authentic, Ibn Khuzaimah).
Another favored time is in sujud, as the Prophet (s.A.a.w.s.) said,
“The servant is closest to his Lord while in sujud, so ask Allah
in that time.”
Friday is also a preferred, especially in the last hour before maghrib.
Also, while the roosters crow, since the Prophet (s.A.a.w.s.) said,
“When you hear the crowing of the rooster ask Allah from His
favors because it saw an angel. And if you hear the braying of a
donkey, seek refuge with Allah because it saw a devil.”
Since the Prophet (s.A.a.w.s.) said, “Two supplications will not be
rejected: the supplication during adhan and under rain,” (hasan)
then these two times are preferred for dua.
Supplication on Laylat’ul-Qadr, since it is a blessed and honored time.
Aisha asked the Prophet (s.A.a.w.s.) “What should I say
on Laylat’il-qadr?” And he replied, “O Allah, indeed you are a
Pardoner, and you love pardon; so pardon me.”
Umm Salamah said, the Prophet (s.A.a.w.s.) entered when Abu Salamah was
dying and he was looking at the heaven. So the
Prophet (s.A.a.w.s.) closed his eyes and said, “When the soul is being
seized, the eyes follow it.” Then some people from his
relatives panicked. The Prophet (s.A.a.w.s) said, “Do not make du’a
except for good. Indeed the angels will say, ‘Ameen’ for
whatever you say. O Allah, fogive Abu Salamah, and raise his rank
________ and forgive us and forgive him, O Lord of the
Universe, and expand his grave and illuminate it.”
Always remembering whom you are asking
You are asking Allah, Who loves to be asked, Who does not tire of
suppliants, and He is Closest to you.
Miscellaneous Issues Related to Dua
Making dua for others
You can make dua for Others. The Prophet, sala Allahu alaihi wa salam,
said “Whenever you make a supplication for another
believer and he is not present, an angel will say ‘and same to you.’”
One of the ethics when making dua to others is that, if you
are going to make dua to yourself and others, start with yourself
first, then you make dua to others. But if you are going to make
dua for others only, then you don’t have to mention yourself first. An
example of starting with one’s self is seen is the verse, “And
those who came after them say, ‘Our Lord! Forgive us and our brethren
who were before us in the faith…’” (59:10)
Wiping the face after making dua
It was never narrated that the Messanger of Allah, sala Allahu alaihi
wa salam, wiped his honorable face during Salah, such as in
Witr. If it is after Salah, the scholars of Hadith have differed in the
Authenticity of the Hadiths regarding this issue, the correct
opinion, inshallah, is that they are all inauthentic. Therefore it is
better not to wipe the face after making dua. (There is a detailed
research by the Muhaddith Sheikh Bakr Abu Zaid about this issue). And
Allah knows best.
Making dua against oneself
Don’t make Dua’a against yourself or against your children.
The Propeht, sala Allahu alaihi wa salam, said, “Don’t make dua against
yourselves. Don’t make dua against your children. Don’t
make dua against your maids. And don’t make dua against your wealth. It
might be in a time in which Allah answers the prayers.”
(Authentic, Abu Dauood)
Dua for victory
When ye sought help of your Lord and He answered you (saying): I will
help you with a thousand of the angels, rank on rank.
Allah appointed it only as good tidings, and that your hearts thereby
might be at rest. Victory cometh only by the help of Allah.
Lo! Allah is Mighty, Wise. (8:9-10)
It’s from the Sunnah to make dua for the Muslims all over the world,
especially in the month of victory, the month of Ramadan.
The Propeht, sala Allahu alaihi wa salam, made dua at the night before
the Battle of Badr, which took place in the month of
Ramadan, until his upper garment fell. By dawn, he came with the glad
tiding from Allah, tala, to the believers, concerning their
enemies, “Their multitude will be put to flight, and they will show
their backs. Nay but the Hour is their appointed time, and the
Hour will be more grievous and more bitter.” (54:45-46)
Supplication of the Prophet, sala Allahu alaihi wa salam
The prophet, sala Allahu alaihi wa sallam, said that: “Every messenger
has a Supplication that will be accepted, and I have saved
my Supplication as a Shafaa Intersession for my Nation on the Day of
Judgment”.
May Allah make us among those who follow and emulate His Prophet, sala
Allahu alaihi wa salam, till they receive his
intersession on the Day of Judgment. We beg Allah, tala, that He
forgives the ones who wrote this article, and forgives the
Muslims among their parents. May He benefit the readers, and guide them
to the path of His beloved. We ask Allah by His most
beautiful names to show mercy to those who spread guidance and stand
together upon the truth. Ameen.
Subhanaka Allahumma wa behamdik. Ash’hadu a’laa ilaha illa Annt.
Astaghfiruka wa atubu ilayk.
Note: To contact the author, you can email him at
[EMAIL PROTECTED]
Islaam.com
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