Iyov, starting at chapter 10

{10:1} "My soul is weary of my life;
   I will give free course to my complaint.
   I will speak in the bitterness of my soul.
 {10:2} I will tell God, 'Do not condemn me,
   Show me why you contend with me.
 {10:3} Is it good to you that you should oppress,
   That you should despise the work of your hands,
   And smile on the counsel of the wicked?
 {10:4} Do you have eyes of flesh?
   Or do you see as man sees?
 {10:5} Are your days as the days of mortals,
   Or your years as man's years,
 {10:6} That you inquire after my iniquity,
   And search after my sin?
 {10:7} Although you know that I am not wicked,
   There is no one who can deliver out of your hand.
 
 {10:8} 'Your hands have framed me and fashioned me altogether;
   Yet you destroy me.
 {10:9} Remember, I beg you, that you have fashioned me as clay.
   Will you bring me into dust again?
 {10:10} Haven't you poured me out like milk,
   And curdled me like cheese?
 {10:11} You have clothed me with skin and flesh,
   And knit me together with bones and sinews.
 {10:12} You have granted me life and loving kindness.
   Your visitation has preserved my spirit.
 {10:13} Yet you hid these things in your heart.
   I know that this is with you:
 {10:14} If I sin, then you mark me.
   You will not acquit me from my iniquity.
 {10:15} If I am wicked, woe to me.
   If I am righteous, I still shall not lift up my head,
   Being filled with disgrace,
   And conscious of my affliction.
 {10:16} If my head is held high, you hunt me like a lion.
   Again you show yourself powerful to me.
 {10:17} You renew your witnesses against me,
   And increase your indignation on me.
   Changes and warfare are with me.
 
 {10:18} "'Why, then, have you brought me forth out of the womb?
   I wish I had given up the spirit, and no eye had seen me.
 {10:19} I should have been as though I had not been.
   I should have been carried from the womb to the grave.
 {10:20} Aren't my days few? Cease then,
   Leave me alone, that I may find a little comfort,
 {10:21} Before I go where I shall not return from,
   To the land of darkness and of the shadow of death;
 {10:22} The land dark as midnight,
   Of the shadow of death, without any order,
   Where the light is as midnight.'"

   {11:1} Then Tzofar, the Na`amatite, answered,
 {11:2} "Shouldn't the multitude of words be answered?
   Should a man full of talk be justified?
 {11:3} Should your boastings make men hold their shalom?
   When you mock, shall no man make you ashamed?
 {11:4} For you say, 'My doctrine is pure,
   I am clean in your eyes.'
 {11:5} But oh that God would speak,
   And open his lips against you,
 {11:6} That he would show you the secrets of wisdom!
   For true wisdom has two sides.
   Know therefore that God exacts of you less than your iniquity
        deserves.
 
 {11:7} "Can you fathom the mystery of God?
   Or can you probe the limits of [1>]Shaddai[<1]?
 {11:8} They are high as heaven. What can you do?
   Deeper than She'ol: what can you know?
 {11:9} The measure of it is longer than the earth,
   And broader than the sea.
 {11:10} If he passes by, or confines,
   Or convenes a court, then who can oppose him?
 {11:11} For he knows false men.
   He sees iniquity also, even though he doesn't consider it.
 {11:12} But vain man can become wise
   If a man can be born as a wild donkey's colt.
 
 {11:13} "If you set your heart aright,
   Stretch out your hands toward him.
 {11:14} If iniquity is in your hand, put it far away,
   Don't let unrighteousness dwell in your tents.
 {11:15} Surely then shall you lift up your face without spot;
   Yes, you shall be steadfast, and shall not fear:
 {11:16} For you shall forget your misery;
   You shall remember it as waters that are passed away,
 {11:17} Life shall be clearer than the noonday;
   Though there is darkness, it shall be as the morning.
 {11:18} You shall be secure, because there is hope;
   Yes, you shall search, and shall take your rest in safety.
 {11:19} Also you shall lie down, and none shall make you afraid;
   Yes, many shall court your favor.
 {11:20} But the eyes of the wicked shall fail,
   They shall have no way to flee;
   Their hope shall be the giving up of the spirit."

   {12:1} Then Iyov answered,
 {12:2} "No doubt, but you are the people,
   And wisdom shall die with you.
 {12:3} But I have understanding as well as you;
   I am not inferior to you:
   Yes, who doesn't know such things as these?
 {12:4} I am like one who is a joke to his neighbor,
   I, who called on God, and he answered.
   The just, the blameless man is a joke.
 {12:5} In the thought of him who is at ease there is contempt for
        misfortune,
   It is ready for them whose foot slips.
 {12:6} The tents of robbers prosper,
   Those who provoke God are secure;
   Who carry their God in their hands.
 
 {12:7} "But ask the animals, now, and they shall teach you;
   The birds of the sky, and they shall tell you.
 {12:8} Or speak to the earth, and it shall teach you;
   The fish of the sea shall declare to you.
 {12:9} Who doesn't know that in all these,
   The hand of the LORD has done this,
 {12:10} In whose hand is the life of every living thing,
   The breath of all mankind?
 {12:11} Doesn't the ear try words,
   Even as the palate tastes its food?
 {12:12} With aged men is wisdom,
   In length of days understanding.
 
 {12:13} "With God is wisdom and might.
   He has counsel and understanding.
 {12:14} Behold, he breaks down, and it can't be built again;
   He imprisons a man, and there can be no release.
 {12:15} Behold, he withholds the waters, and they dry up;
   Again, he sends them out, and they overturn the earth.
 {12:16} With him is strength and wisdom;
   The deceived and the deceiver are his.
 {12:17} He leads counselors away stripped.
   He makes judges fools.
 {12:18} He loosens the bond of kings,
   He binds their waist with a belt.
 {12:19} He leads [2>]kohanim[<2] away stripped,
   And overthrows the mighty.
 {12:20} He removes the speech of those who are trusted,
   And takes away the understanding of the elders.
 {12:21} He pours contempt on princes,
   And loosens the belt of the strong.
 {12:22} He uncovers deep things out of darkness,
   And brings out to light the shadow of death.
 {12:23} He increases the nations, and he destroys them.
   He enlarges the nations, and he leads them captive.
 {12:24} He takes away understanding from the chiefs of the people of
        the earth,
   And causes them to wander in a wilderness where there is no way.
 {12:25} They grope in the dark without light.
   He makes them stagger like a drunken man.
 

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Footnotes:
[1] {11:7} the Almighty

[2] {12:19} priests


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