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Paul's First Letter to the Corinthians, Chapter 15

   {15:1} Now I declare to you, brothers, the Good News which I
 preached to you, which also you received, in which you also stand,
 {15:2} by which also you are saved, if you hold firmly the word which
 I preached to you--unless you believed in vain. {15:3} For I delivered
 to you first of all that which I also received: that Messiah died for
 our sins according to the Scriptures, {15:4} that he was buried, that
 he was raised on the third day according to the Scriptures, {15:5} and
 that he appeared to [1>]Kefa[<1], then to the twelve. {15:6} Then he
 appeared to over five hundred brothers at once, most of whom remain
 until now, but some have also fallen asleep. {15:7} Then he appeared
 to Jacob, then to all the emissaries, {15:8} and last of all, as to
 the child born at the wrong time, he appeared to me also. {15:9} For I
 am the least of the emissaries, who is not worthy to be called an
 emissary, because I persecuted the assembly of God. {15:10} But by the
 grace of God I am what I am. His grace which was bestowed on me was
 not futile, but I worked more than all of them; yet not I, but the
 grace of God which was with me. {15:11} Whether then it is I or they,
 so we proclaim, and so you believed.

   {15:12} Now if Messiah is preached, that he has been raised from the
 dead, how do some among you say that there is no resurrection of the
 dead? {15:13} But if there is no resurrection of the dead, neither has
 Messiah been raised. {15:14} If Messiah has not been raised, then our
 proclaiming is in vain, and your faith also is in vain. {15:15} Yes,
 we are found false witnesses of God, because we testified about God
 that he raised up Messiah, whom he didn't raise up, if it is so that
 the dead are not raised. {15:16} For if the dead aren't raised,
 neither has Messiah been raised. {15:17} If Messiah has not been
 raised, your faith is vain; you are still in your sins. {15:18} Then
 they also who are fallen asleep in Messiah have perished. {15:19} If
 we have only hoped in Messiah in this life, we are of all men most
 pitiable.

   {15:20} But now Messiah has been raised from the dead. He became the
 first fruits of those who are asleep. {15:21} For since death came by
 man, the resurrection of the dead also came by man. {15:22} For as in
 Adam all die, so also in Messiah all will be made alive. {15:23} But
 each in his own order: Messiah the first fruits, then those who are
 Messiah's, at his coming. {15:24} Then the end comes, when he will
 deliver up the Kingdom to God, even the Father; when he will have
 abolished all rule and all authority and power. {15:25} For he must
 reign until he has put all his enemies under his feet. {15:26} The
 last enemy that will be abolished is death. {15:27} For, "He put all
 things in subjection under his feet."[2] But when he says, "All things
 are put in subjection," it is evident that he is excepted who
 subjected all things to him. {15:28} When all things have been
 subjected to him, then the Son will also himself be subjected to him
 who subjected all things to him, that God may be all in all. {15:29}
 Or else what will they do who are immersed for the dead? If the dead
 aren't raised at all, why then are they immersed for the dead? {15:30}
 Why do we also stand in jeopardy every hour? {15:31} I affirm, by the
 boasting in you which I have in Messiah Yeshua our Lord, I die daily.
 {15:32} If I fought with animals at Ephesus for human purposes, what
 does it profit me? If the dead are not raised, then "let us eat and
 drink, for tomorrow we die."[3] {15:33} Don't be deceived! "Evil
 companionships corrupt good morals." {15:34} Wake up righteously, and
 don't sin, for some have no knowledge of God. I say this to your
 shame. {15:35} But someone will say, "How are the dead raised?" and,
 "With what kind of body do they come?" {15:36} You foolish one, that
 which you yourself sow is not made alive unless it dies. {15:37} That
 which you sow, you don't sow the body that will be, but a bare grain,
 maybe of wheat, or of some other kind. {15:38} But God gives it a body
 even as it pleased him, and to each seed a body of its own. {15:39}
 All flesh is not the same flesh, but there is one flesh of men,
 another flesh of animals, another of fish, and another of birds.
 {15:40} There are also celestial bodies, and terrestrial bodies; but
 the glory of the celestial differs from that of the terrestrial.
 {15:41} There is one glory of the sun, another glory of the moon, and
 another glory of the stars; for one star differs from another star in
 glory. {15:42} So also is the resurrection of the dead. It is sown in
 corruption; it is raised in incorruption. {15:43} It is sown in
 dishonor; it is raised in glory. It is sown in weakness; it is raised
 in power. {15:44} It is sown a natural body; it is raised a spiritual
 body. There is a natural body and there is also a spiritual body.

   {15:45} So also it is written, "The first man, Adam, became a living
 soul."[4] The last Adam became a life-giving spirit. {15:46} However
 that which is spiritual isn't first, but that which is natural, then
 that which is spiritual. {15:47} The first man is of the earth, made
 of dust. The second man is the Lord from heaven. {15:48} As is the one
 made of dust, such are those who are also made of dust; and as is the
 heavenly, such are they also that are heavenly. {15:49} As we have
 borne the image of those made of dust, [5>]let's[<5] also bear the
 image of the heavenly. {15:50} Now I say this, [6>]brothers,[<6] that
 flesh and blood can't inherit the Kingdom of God; neither does
 corruption inherit incorruption.

   {15:51} Behold, I tell you a mystery. We will not all sleep, but we
 will all be changed, {15:52} in a moment, in the twinkling of an eye,
 at the last [7>]shofar[<7]. For the [8>]shofar[<8] will sound, and the
 dead will be raised incorruptible, and we will be changed. {15:53} For
 this corruptible must put on incorruption, and this mortal must put on
 immortality. {15:54} But when this corruptible will have put on
 incorruption, and this mortal will have put on immortality, then what
 is written will happen: "Death is swallowed up in victory."[9]
 {15:55} "Death, where is your sting?
   [10>]Sheol[<10], where is your victory?"[11]

   {15:56} The sting of death is sin, and the power of sin is the law.
 {15:57} But thanks be to God, who gives us the victory through our
 Lord Yeshua the Messiah. {15:58} Therefore, my beloved brothers, be
 steadfast, immovable, always abounding in the Lord's work, because you
 know that your labor is not in vain in the Lord.



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Footnotes:
[1] {15:5} Greek: Cephas

[2] {15:27} Psalm 8:6

[3] {15:32} Isaiah 22:13

[4] {15:45} Genesis 2:7

[5] {15:49} NU, TR read "we will" instead of "let's"

[6] {15:50} The word for "brothers" here and where context allows may
also be correctly translated "brothers and sisters" or "siblings."

[7] {15:52} or, trumpet

[8] {15:52} or, trumpet

[9] {15:54} Isaiah 25:8

[10] {15:55} or, Hell

[11] {15:55} Hosea 13:14


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