Servants of the Most Gracious
Farhia Yahya
Lessons from Surah Furqaan

Innal hamdalillah wa salaatu wa-salaamu 'alaa Rasoolillaah

Although they may be seen to be few, true servants of Allaah will never
cease to exist. In every place, there will always be righteous and obedient
believers who have taken it upon themselves to fulfil their promise to
Allaah. They are the ones who are engaged in working righteousness and in
constant personal reform – developing and improving themselves, never
content with their current state. They are the sincere Muslims who exert
themselves in their submission to Allaah, regularly keeping in check the
contents of their heart, the reality of their thoughts and the course of
their actions. They are from amongst the 'Ibaadur-Rahmaan – the true
servants of the Allaah, the Most Gracious.

"And the slaves of the Most Gracious (Allaah) are those who walk on the
earth in humility and sedateness and when the foolish address them, they
reply back with words of peace."[Surah al-Furqan: 63]

Throughout the Qur'aan, Allaah regularly mentions their characteristics.
Characteristics such as patience and piety, gratitude and steadfastness,
humbleness and courage, justice and equity to name but a few.

In the above verse, the first trait mentioned by Allaah as belonging to His
servants is one of tawaadu' - humbleness and humility. It is an extremely
important attribute sprouting from a pure and believing heart, having a
direct affect on one's action. It is an attribute which totally eliminates
any presence of arrogance and false pride, leaving ground for only goodness
to grow. A well-known human trait is that people often respond fiercely to
verbal abuse as they see it to be an attack on their personal self. It
pierces their pride and ego – hence the backlash. However, for the Muslim,
when the ignorant addresses him in such a manner, it holds no weight in his
sight and little does it affect him for his main concern is not the
ignorant, but rather his Lord. He thus replies back with words free from any
evil or sin.

"And those who spend the night before their Lord, prostrate and standing."
[v.64]

The night prayer also termed 'the prayer of the righteous' is never found
missing from the life of the believer. The servants of Allaah are those who
are found awake when the masses are asleep, they are found engaged in prayer
and supplication, out of their love for their Lord at a time when He
descends to the lower heaven. They realise the great opportunities that lie
here and so they hasten to perform much good. Their imaan has taken them
beyond establishing the obligations of Islam in their life to establishing
and being steadfast upon the performance of the nawaafil (supererogatory
deeds) – and as Allah mentions "My slave continues to draw near to me with
supererogatory works (nawaafil) until I love him". [1]

"And those who say: 'Our Lord! Avert from us the torment of Hell. Verily,
its torment is ever an inseparable, permanent punishment." [v.65]

Recalling the humbleness of such 'ibaad (servants of Allah), it is only a
natural quality of theirs that they never feel safe from the punishment of
the Hereafter. Despite the good deeds they have sent forth for themselves,
they never reach a state of false self-confidence wherein they are at ease
with regards to the Aakhira (Hereafter). They realise that deeds alone do
not guarantee one a dwelling place in Paradise as is narrated from the
Messenger of Allaah (s.a.w) when he said, "Know that the deeds of one of you
will not save him (from the hell-fire)" The Sahaabah asked, "Not even you, O
Messenger of Allaah?" He (s.a.w) replied, "Not even I, except if Allaah
bestows upon me His Mercy and Favour" [2]

"And those who when they spend are neither extravagant nor niggardly, but
hold a medium way between those." [v.67]

Imam Ash-Shaafi'ee mentions interestingly that "extravagance is to spend
wealth in other than its right." In other words, were one to spend pennies
in something useless, than one may be guilty of extravagance despite the
little he or she has spent, as Ibn 'Abbaas said, "Whoever spent a hundred
thousand in due right (i.e. in good), then he is not a spendthrift.
Whosoever spent a dirham (i.e. small amount) in other than its right, then
he is a spendthrift…" [3]

It's not for a believer to waste and be careless with wealth, which is
itself a blessing and a trust from Allaah, the Provider. Whilst many people
have made acquiring wealth to be their goal, the reality is that it is
simply a means for one to reach the ultimate goal of acquiring the Pleasure
of Allah. It is a characteristic of the believer that he or she is never
found to be abusing this trust of wealth, but rather is always spending it
in its due right and in goodness.

"And those who invoke not any other god along with Allaah, nor kill such
life as Allaah has forbidden, except for a just cause, nor commit
fornication – and whoever does this, shall receive the punishment." [v.68]

There is no doubt that to associate others in the worship of Allah is the
greatest sin by which one leaves the fold of Islam, and so it is made clear
that the servants of the Most Gracious are they who purify their worship for
Him Alone and do not call upon other than Him. They stay away from anything
that can possibly jeopardize their belief, including the rest of the major
sins mentioned in the verse. However, for those who may have committed the
sins (with the exception of shirk), Allah says shortly afterwards:

"Except those who repent and believe, and do righteous deeds, for those,
Allah will change their sins into good deeds, and Allah is Oft-Forgiving,
Most Merciful." [v.70]

The characteristics of 'ibaadur-Rahmaan continue:

"And those who do not witness falsehood, and if they pass by some evil talk,
they pass by it with dignity." [v.72]

Justice. A known element within the true Muslim character and an attribute
to be observed by all claimants of Islam, regardless of where the interest
lies. Hence, to bear false witness only amounts to lies, often resulting in
social chaos and injustice. Inner strength often needs to be developed to
keep our soul away from doing injustice to ourselves or to others and also
to keep it away from engaging in idle or evil talk which it may be
unsurprisingly attracted towards. The servants of Allaah naturally find
dignity in their faith which allows them to not only avoid evil, but to be
unaffected by it altogether.

"And those, when they are reminded of the Ayaat of their Lord, fall not deaf
and blind thereat." [v.73]

They do not turn away from the Revelation of Allaah, but rather they rush to
listen to it attentively. They are not from amongst those about whom Allaah
has said, "They are the deaf, dumb and blind, so they return not (to the
Right Path)." [4] Instead they are counted as being amongst those mentioned
in the verse, "Only those believe in Our Ayaat, who, when they are reminded
of them, fall down prostrate, and glorify the Praises of their Lord, and
they are not proud." [5] They are the ones who turn their ears and hearts
fully in acceptance to what their Lord has to say.

The characteristics of the servants of Allaah in the passage of Surah
Furqaan draw to an end with:

"And those who say: "Our Lord! Bestow on us from our wives and our offspring
who will be the comfort of our eyes, and make us leaders for the Muttaqoon"
 [v.74]

"Those will be rewarded with the highest place (in Paradise) because of
their patience. Therein they shall be met with greetings and the word of
peace and respect." [v.75]

May Allaah make us from amongst His true, believing 'Ibaad.
------------------------------
Footnotes:
[1] Related by al-Bukhari
[2] Al-Bukhari
[3] Al-Jaami' li-'ahkaam al-Qur'aan by al-Qurtubi
[4] Surah al-Baqarah, verse 18
[5] Surah as-Sajdah: 15
-- 
"Shoot for the moon. Even if you miss, you'll land among the stars"


Dr Benil Hafeeq K.P
Consultant Nephrologist
MIMS and IQRAA Hospital
Calicut

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