From: Kirit Mankodi <[email protected]>Sent: Tue, 01 Jul 2014 12:48:39 
To: [email protected]: Fwd: Photo of a Bharhut Tree

---------- Forwarded message ----------From: Kirit Mankodi 
<[email protected]>Date: 1 July 2014 12:40Subject: Re: Photo of a 
Bharhut TreeTo: radha veach <[email protected]>Cc: 
[email protected], annapinto <[email protected]>

Thank you very much for your mail, and for the interest botanists have taken in 
this tree from Bharhut. Grafting would be done for economic reasons mainly, I 
think; in this context, of a goddess clinging to a tree would a grafted tree be 
represented? I don't know.

By the way, I reproduce below a passage from the KATHASARITSAGARA about an 
ancient belief about certain actions resulting in trees bearing flowers:

“(Came spring) when the kuruvaka trees bloom, as they are embraced by young 
maids; when the asoka trees burst into bloom, as they are struck by the feet of 
young women; when the bakula trees bloom, if sprayed with wine from the mouths 
of gazelle-eyed maidens; when the campaka trees burst, as they are sprinkled 
with perfumed water.”



On 1 July 2014 12:25, radha veach <[email protected]> wrote:

I think Vijaysankar has hit the nail on the head.According to S.C. Banerjee's 
Flora and Fauna in Sanskrit Literature the idea of grafting was not alien in 
ancient times. Texts with details of grafting procedures are Kanda-ropa and 
Brhat-samhita.Moreover in another text, Upavana-vinoda," we find a process of 
producing fragrant flowers in a tree that bear odourless flowers".Knowledge of 
these botanical marvels might have inspired the artists in the case of the 
Bharhut tree.regardsRadha 
On Thursday, June 26, 2014 11:40:50 PM UTC+5:30, klmankodi wrote:

Dear Madam,

Thank you for your mail. I have just forwarded to you my earlier mail tsent o 
Dr. Vijayasankar. I had my doubt about the leaves, of which there is a 
profusion, while Couroupita  photographs I saw do not have any leaves. But 
Kadamba should be eliminated, because the Kadamba flower does not look like 
this sculpture. Two thousand years ago flowering trees were present before the 
eyes of the sculptors and they would not have taken the liberty of combining 
two species, I think. Among the Bharhut sculptures five or six species of trees 
are represented under which female figures stand, and all are faithful 
renderings, both foliage and flowers.

So, please keep thinking; I will be eager for your feedback.

Best regards.

K. Mankodi

From: radha veach [email protected] 
Sent: Thu, 26 Jun 2014 21:44:59 To: [email protected]: 
[email protected] 
Subject: Re: Photo of a Bharhut Tree
Dear Sir,this is very interesting. 
I can see why Couroupita has been suggested but I have some doubts because the 
leaves in the sculpture do not resemble leaves of that tree at all.They 
actually look more like Peepal leaves, (Ficus religiosa). At a stretch you 
could say they were kadamba leaves (Neolamarckia cadamba) and the circular 
thing being kadamba flowers with many petals.Perhaps the sculptor has taken an 
artistic licence and combined features of more than one species which he has 
seen.regardsRadha
On Saturday, June 21, 2014 5:31:17 PM UTC+5:30, JM Garg wrote: 


Forwardingfor Id assistance please.

---------- Forwarded message ----------From: Kirit Mankodi 
<[email protected]>Date: 21 June 2014 15:23
Subject: Photo of a Bharhut TreeTo: "[email protected]" 
<[email protected]>Cc: Anna Pinto <[email protected]>
Dear Sir,

I am writing to you after viewing your botanical photographs in Wikipedia.

Can you identifythis flowering tree from Bharhut in central India, please? I 
will be much obliged.

Thank you.

K. Mankodi





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