This is not related to softwares but it is nice article which explains how we 
have open source philosophy in India culture from our ancient times. It was not 
a new concept for Indians.


----- Forwarded Message ----
From: Nivedita Bhide <[email protected]>
To: swadhyaya varga Kendra <[email protected]>; [email protected]


Sent: Sat, 5 June, 2010 11:14:29 AM
Subject: <Swadhyaya Varga> { Hinduism as Open-Source Faith - Huffington post]










 



  


    
      
      
      






 An interesting article on Hinduism. As Sri
Aurbindo has defined, "Hinduism is an ever-enlarging god-ward
tradition."

Nivedita


 
Josh Schrei, Marketing Director, Strategist, Producer, Writer,
Critic, Activist

Posted: March 4, 2010 



The God Project: Hinduism as Open-Source Faith





Trying to explain the core beliefs of "Hinduism" to an interested
observer can be challenging to say the least. Its often stated that the
word "Hinduism" itself is a total misnomer, as it basically refers to
the sum total of spiritual and religious thought and practice that has
taken place on the Indian subcontinent over the past 5,000 years. And
lets just say it's been a busy 5,000 years.



The sheer volume of spiritual literature and doctrine, the number of
distinct gods worshiped (over 30 million, according to some sources),
the breadth of distinct philosophies and practices that have emerged,
and the total transformation over time of many of the core Indic
teachings and beliefs can be disconcerting to those raised in
monotheistic cultures, as we are used to each faith bringing with it a
defined set of beliefs that -- with the exception of some
denominational rifts over the centuries -- stay pretty much consistent
over time.



However, the key point of differentiation between Hinduism and these
other faiths is not polytheism vs. monotheism. The key differentiation
is that "Hinduism" is Open Source and most other faiths are Closed
Source.



"Open source is an approach to the design, development, and
distribution of software, offering practical accessibility to a
software's source code."



If we consider god, the concept of god, the practices that lead one to
god, and the ideas, thoughts and philosophies around the nature of the
human mind the source code, then India has been the place where the
doors have been thrown wide open and the coders have been given free
reign to craft, invent, reinvent, refine, imagine, and re-imagine to
the point that literally every variety of the spiritual and cognitive
experience has been explored, celebrated, and documented.



Atheists and goddess worshipers, heretics who've sought god through
booze, sex, and meat, ash covered hermits, dualists and non-dualists,
nihilists and hedonists, poets and singers, students and saints,
children and outcasts ... all have contributed their lines of code to
the Hindu string.



The results of India's God Project -- as I like to refer to Hinduism --
have been absolutely staggering. The body of knowledge -- scientific,
faith-based, and experience-based -- that has been accrued on the
nature of mind, consciousness, and human behavior, and the number of
practical methods that have been specifically identified to work with
ones own mind are without compare. The Sanskrit language itself
contains a massive lexicon of words -- far more than any other historic
or modern language -- that deal specifically with states of mental
cognition, perception, awareness, and behavioral psychology.



At the heart of the Indic source code are the Vedas, which immediately
establish the primacy of inquiry in Indic thought. In the Rig Veda, the
oldest of all Hindu texts (and possibly the oldest of all spiritual
texts on the planet), God, or Prajapati, is summarized as one big
mysterious question and we the people are basically invited to answer
it.



"Who really knows?

Who will here proclaim it?

Whence was it produced?

Whence is this creation?

The gods came afterwards, with the creation of this universe.

Who then knows whence it has arisen?"



While the god of the Old Testament was shouting command(ment) s,
Prajapati was asking: "Who am I?"



Since opening the floodgates on the divine question, Indic thought has
followed a glorious evolutionary arc from shamanism, nature worship and
sacrifice through sublime and complex theories on mental cognition, the
nature of consciousness, and quantum physics.



Through tracing the subcontinents relationship with the deities of the
Vedas, we can trace the course of Indic thought over the centuries. One
of the first things we notice is that not only does the people's
relationship to god change over the centuries, the gods themselves
change. Shiva, for example, appears in the vedas as Rudra, the howler,
god of storms, still something of a lesser deity. Reappearing over the
centuries as Bhairava -- he who inspires fear -- Pashupati, lord of
beasts, the god of yogis, and the destroyer, Shiva finally, by the 9th
century, achieves status in Kashmir as the fundamental energetic
building block of the entire universe. Neat trick.



But as much as the gods change and the evolution of Indic thought leads
us to increasingly modern and post-modern views of the nature of
reality, the old Vedic codes still remain front and center. One of
Hinduism's defining factors is that the historic view of god, the
nature worship and shamanism, never went away, so that god as currently
worshiped exists simultaneously as symbol and archetype as well as
literal embodiment. That Shiva, for instance, could simultaneously be
the light of ultimate consciousness and an ash-smeared madman who
frequents cremation grounds is a delight to us spiritual anarchists,
while mind numbing to most western Theologists.



Western and Middle Eastern monotheistic faiths have simply not allowed
such liberal interpretation of their God. They continue to exist as
closed source systems.



"Generally, [closed source] means only the binaries of a computer
program are distributed and the license provides no access to the
program's source code. The source code of such programs might be
regarded as a trade secret of the company."



One of the defining facts of Christian history is that access to God
has been viewed -- as in most closed source systems -- as a trade
secret. The ability to reinterpret the bible, or the teachings of
Christ, or the Old Testament, or to challenge the basic fundamental
authority of the church has been nonexistent for most of the church's
history. Those who dared to do so were quite often killed.



In Indic thought, there is no trade secret. The foundation of yoga is
that the key to god, or the macrocosm, or the absolute ... lies within
the individual and can be accessed through a certain set of practices.
It's a beautifully simple but ultimately profound concept that has been
allowed to flourish unchecked for millennia. The process of discovering
and re-imagining the divine is in your hands. The God Project.


















    
     

    
    
                                          
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