gāyatrīṃ is also the reading of the śloka as given in Yogīśvara's commentary on the Bṛhatsaṃhitā 96.62 ed. K.V. Sarma (vol. 2, 2012, p. 1188).
Le 31 mai 2021 à 09:30, Dominik A. Haas <[email protected]> a écrit : > > If what you are looking for is really only this definition, the Viṣṇusmṛti > might indeed be the source, as pointed out by Sven Sellmer (note also the > correct reading gāyatrīṃ- there). Of interest might also > Vaikhānasa-Dharmasūtra II 10 (pasted below). The origin of the practice > itself, of course, would be quite another matter... > Best regards, > > D Haas > brāhmaṇo hṛdgābhiḥ kṣatriyaḥ kaṇṭhagābhir vaiśyas tālugābhir adbhir ācāmeta > ātmānaṃ prokṣya pratyarkam apo visṛjyārkaṃ paryety udakasyāgner vāmapārśvaṃ > prāṇān āyamya pratyekam oṃkārādisaptavyāhṛtipūrvāṃ gāyatrīm ante saśiraskāṃ > trir japet sa prāṇāyāmas trīn ekaṃ vā prāṇāyāmaṃ kṛtvā pūtaḥ śataṃ daśa aṣṭau > vā sāvitrīṃ sāyaṃprātaḥ saṃdhyām upāsya naiśikam āhnikaṃ caino 'pamṛjyate > dvijātiḥ saṃdhyopāsanahīnaḥ śūdrasamo bhavati brahmacārī svanāma > saṃkīrtyābhivādayed ahaṃ bho iti śrotre ca saṃspṛśya guroḥ pādaṃ dakṣiṇaṃ > dakṣiṇena pāṇinā vāmaṃ vāmena vyatyasyar āpādam gṛhṇann ānataśīrṣo > 'bhivādayaty āyuṣmān bhava saumyety enaṃ śaṃsed anāśīrvādī nābhivandyo mātā > pitā gurur vidvāṃsaś ca pratyaham abhivādanīyāḥ > > > __________________ > Dominik A. 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>> A quick search in the GRETIL corpus seems to suggest that the ultimate >> source is Viṣṇusmṛti 55.9, but the verse is also attested, among others, in >> the Garuḍapurāṇa, so it might be difficult to establish Bhaṭṭotpala's >> concrete source. >> Best wishes, >> Sven Sellmer >> >> >> Gesendet: Sonntag, 30. Mai 2021 um 14:29 Uhr >> Von: "Kenneth Gregory Zysk via INDOLOGY" <[email protected]> >> <mailto:[email protected]> >> An: "[email protected]" <mailto:[email protected]> >> <[email protected]> <mailto:[email protected]> >> Betreff: [INDOLOGY] prāṇāyāma >> I was wondering if those specialists in yoga on the list might know the >> origin of this definition of prāṇāyāma found in Bhaṭṭotpala’s commentary to >> Bṛhatsaṃhitā 95/97.62 in connection with the practice of warding off the >> effects of bad omens: >> >> savyāhṛtiṃ sapraṇavāṃ gāyatrīśirasā saha/ >> >> triḥ paṭhed āyataprāṇaḥ prāṇāyāmaḥ sa ucyate// >> >> Many thanks in advance, >> Best, >> Ken >> >> >> >> >> _______________________________________________ >> INDOLOGY mailing list >> [email protected] <mailto:[email protected]> >> https://list.indology.info/mailman/listinfo/indology >> <https://eur03.safelinks.protection.outlook.com/?url=https%3A%2F%2Flist.indology.info%2Fmailman%2Flistinfo%2Findology&data=04%7C01%7Cchristophe.vielle%40uclouvain.be%7C94bd1485aeda4b75d4fa08d92405e48e%7C7ab090d4fa2e4ecfbc7c4127b4d582ec%7C0%7C0%7C637580431316428015%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&sdata=E9BHJwoxDdtKrSV89AmMX5Gn%2FCL%2B7u%2FvFliLT7w%2Bvak%3D&reserved=0> >> >> _______________________________________________ >> INDOLOGY mailing list >> [email protected] <mailto:[email protected]> >> https://list.indology.info/mailman/listinfo/indology >> <https://eur03.safelinks.protection.outlook.com/?url=https%3A%2F%2Flist.indology.info%2Fmailman%2Flistinfo%2Findology&data=04%7C01%7Cchristophe.vielle%40uclouvain.be%7C94bd1485aeda4b75d4fa08d92405e48e%7C7ab090d4fa2e4ecfbc7c4127b4d582ec%7C0%7C0%7C637580431316438006%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&sdata=TbWzSQ6BAVjbAhiALjd8BuA0ayKx84oG10z91eseq9s%3D&reserved=0> > > _______________________________________________ > INDOLOGY mailing list > [email protected] > https://list.indology.info/mailman/listinfo/indology ––––––––––––––––––– Christophe Vielle <https://uclouvain.be/en/directories/christophe.vielle> Louvain-la-Neuve
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