Dear List members,

from the reactions of Victor Davella and Patrick Olivelle (both off list) it is 
clear that the use of Jambūdvīpa as referring to peninsular India is most 
probably late.

The information provided by Rajam put me on the trail of a South Indian goddess 
Campāpati. She is mentioned in Maṇimēkalai 6. 190 and in the Patikam to this 
text, line 8. Especially the Patikam passage is interesting. It mentions a 
goddess who, after she has practiced austerities under a campu (Jambū) tree 
(campu kīḻ), went to the South (teṉ ticai), where she became known as 
Campāpati. At the same time, I wonder if there is a direct link between campā 
and campu.

Herman


Herman Tieken
Stationsweg 58
2515 BP Den Haag
The Netherlands
00 31 (0)70 2208127
website: hermantieken.com<http://hermantieken.com/>
________________________________
Van: rajam <[email protected]>
Verzonden: dinsdag 17 augustus 2021 04:26:40
Aan: Tieken, H.J.H.
CC: indology
Onderwerp: Re: [INDOLOGY] Jambudvīpa

Dear Professor Tieken,

It would help if we look at the usage of the following words in Old Tamil [I 
don’t know exactly how old they are] texts:

சம்பு, சம்பாபதி, சம்புத்தீவு, நாவல், நாவலந்தீவு …

Thanks and Regards,
rajam



On Aug 15, 2021, at 12:36 PM, Tieken, H.J.H. via INDOLOGY 
<[email protected]<mailto:[email protected]>> wrote:

Dear list members,
in a contribution by Gokul Sashadri in Kulke et al, Nagapattinam to 
Suvarnadwipa. Delhi: Manohar, p. 107, I came across a reference to Jambudvīpa 
in a late (seventeenth century) Pāli text, namely the Gandhavaṃsa, in which 
Jambudvīpa would be used to refer to peninsular India. I am interested to know 
if this interpretation is correct for the Gandhavaṃsa and if we have to do with 
an old (how old?) use of the word.
With kind regards, Herman


Stationsweg 58
2515 BP Den Haag
The Netherlands
00 31 (0)70 2208127
website: hermantieken.com<http://hermantieken.com/>

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