Thanks, Rich and Quentin, for lending your expertise. I’ll communicate to my 
colleague the uncertainty around the reading and dating, as well as the rich 
contextual information about the location and possible history of the 
inscription, which is very useful. It’s a happy coincidence that you’ve both 
just been working on it!

Best,
Mark

On Oct 22, 2021, at 12:39 AM, quentin devers 
<[email protected]<mailto:[email protected]>> wrote:

Hi Richard, Hi Mark,

Thanks a lot for the forward, it is nice to see this picture that I wasn't 
aware of. I can't be of help of course for the reading of the inscription, but 
I'm happy to share any information I have on the context, location, etc.

The inscriptions were at the bridge over the Indus near Khaltse 
(https://goo.gl/maps/izHtu7pg72YKipMv6<https://urldefense.com/v3/__https://goo.gl/maps/izHtu7pg72YKipMv6__;!!Dq0X2DkFhyF93HkjWTBQKhk!B-HTjGjxvgERjBBBZOEYkuS175qUQdL9Rx8rw63G3bSC4BI2kEZAYu6avPLFmrZNASHXb2DLQQ$>).
 A lot of the rocks have been destroyed in the last three decades, and as far 
as I've seen none of the Brahmi inscriptions have survived. There were several 
of them reported by Francke, as well as a bunch of Tibetan inscriptions left by 
soldiers of the Ngari Skorsum armies that conquered western Ladakh and Gilgit 
in the 11th century. These Tibetan inscriptions are found in several places 
along the Indus and others rivers, are most typically at the location of 
crossing sites, and are associated with a clear military context (soldiers were 
posted to guard the bridges, and had a lot of time to carve their names and 
ranks on the rocks). I mention this context because in Ladakh, the Brahmi and 
Kharoshti inscriptions are largely found at the same strategic crossing sites 
where we find the later Tibetan military inscriptions. This has made me wonder 
if these pre-Tibetan inscriptions, usually presented elsewhere as having been 
made by merchants and pilgrims, couldn’t in part also have been made by 
soldiers of whichever entity was in charge of guarding these bridges before the 
Tibetans came.

More to the point of the possible time period of the Brahmi inscriptions at 
Khaltse, in the article with Richard we included pictures of two tamga-looking 
petroglyphs near Alchi and near the Indus-Zanskar confluence in Ladakh that are 
a bit like those on Kushan coins. And there’s been Kushan ceramic found on 
fortress sites in the western part of Ladakh.

Not sure this helps a lot, but I'm here if needed for anything about the sites 
in the field.

Best,

Quentin


[http://images.math.cnrs.fr/IMG/jpg/CNRSfilaire-grand.jpg]
Quentin DEVERS
Permanent Researcher
Archaeology of Ladakh
French Institute of Pondicherry (IFP/USR3330) / Research centre for East Asian 
civilisations (CRCAO/UMR8155)
French National Centre for Scientific Research (CNRS)
ladakharchaeology.com<https://urldefense.com/v3/__http://ladakharchaeology.com__;!!Dq0X2DkFhyF93HkjWTBQKhk!B-HTjGjxvgERjBBBZOEYkuS175qUQdL9Rx8rw63G3bSC4BI2kEZAYu6avPLFmrZNASHNV0z0cw$>
instagram.com/ladakharchaeology<https://urldefense.com/v3/__http://instagram.com/ladakharchaeology__;!!Dq0X2DkFhyF93HkjWTBQKhk!B-HTjGjxvgERjBBBZOEYkuS175qUQdL9Rx8rw63G3bSC4BI2kEZAYu6avPLFmrZNASE68j0NCw$>




On Thu, 21 Oct 2021 at 22:57, Richard G. Salomon 
<[email protected]<mailto:[email protected]>> wrote:

    HI Mark,

    As it happens, I discussed this inscription briefly on the first page of an 
article ("Kharoṣṭhī and Brāhmī Inscriptions from Ladakh") which is about to be 
published in Bulletin of the Asia Institute 30, pp. 93-111.
    But I was not aware of the image of the inscription published in Neve's 
book, and had worked only from Francke's eye copy and J-Ph. Vogel's discussion.
    Seeing now the original in the photograph in Neve, the eye copy looks to me 
to be pretty accurate. I agree with your colleague that the third and last 
character are very uncertain, as is the early dating. .
    Concerning that, in the new article I say "Such an early inscription in 
Ladakh would be unexpected, but not impossible."

    Regarding the marks above the inscription, it is pretty clear that they are 
not related to it and have no orthographic significance. For further comments 
on them, I would refer you to my co-author,
    Quentin Devers, whom I have copied on this message.

    Rich

    On Thu, Oct 21, 2021 at 8:33 AM Mark McClish via INDOLOGY 
<[email protected]<mailto:[email protected]>> wrote:

        Dear colleagues,

        I am posting the following on behalf of a colleague who is not a member 
of the list. It concerns an inscription from Khalatze (image attached). He 
contacted me to confirm Francke’s claim that it is Maurya period Brāhmī and 
reads "Bharad[v]ayasa” (which Francke renders in Sanskrit as bharadvājasya). I 
can make out bha ra … ya sa in early Brāhmī in the first five characters, but 
the third and the sixth are unclear to me, as also whether the marks above the 
name have any orthographic value.

        The image is taken from

        Neve, Ernest F. Beyond the Pir Panjal: Life Among the Mountains and 
Valleys of Kashmir. London: T. Fisher Unvin, 1912, plate 35.

        And Francke discusses it in

        Francke, A.H. “Historische Dokumente von Khalatse in West-Tibet 
(Ladakh).” Zeitschrift der Deutschen Morgenländischen Gesellschaft 36 (1907A): 
583–614.

        Any comment on Francke’s reading or help beyond what I can see would be 
most appreciated.

        Best,
        Mark

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