There’s some discuss of this topic in the first couple of chapters of David 
Gordon White’s recent Daemons Are Forever.

Best,

Assoc. Prof. Brian Collins
(He/Him/His)
Department Chair and Drs. Ram and Sushila Gawande Chair in Indian Religion and 
Philosophy
Department of Classics and Religious Studies
234 Ellis Hall
Ohio University
Athens, Ohio
740-597-2103<tel:740-597-2103> (office)

On Feb 4, 2022, at 9:20 AM, Matthew Kapstein via INDOLOGY 
<[email protected]> wrote:


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Hi Jonathan,

I agree that divining is the primary focus, but if you go through the entire 
list, some of the items (e.g., bhūtavijjā,
perhaps "conjuring ghosts") seem to be leaning towards what we think of as 
witchcraft, which of course is a somewhat vague term.

best,
Matthew

Matthew Kapstein
Directeur d'études, émérite
Ecole Pratique des Hautes Etudes, Paris

Numata Visiting Professor of Buddhist Studies,
The University of Chicago

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________________________________
From: Jonathan Silk <[email protected]>
Sent: Friday, February 4, 2022 8:10 AM
To: Matthew Kapstein <[email protected]>
Cc: DIEGO LOUKOTA SANCLEMENTE <[email protected]>; Paolo Eugenio Rosati 
<[email protected]>; Indology <[email protected]>
Subject: Re: [INDOLOGY] witchcraft info

I  well be  wrong (it happens alarmingly often) but my sense is that the Pāli 
term generally (always?) refers to fortune telling and the like, although I 
could see that this might in some ways bleed into "witchcraft" for some. But in 
India there are certainly ideas about beings who manipulate reality in other 
ways ("sorcerers") and I do not think that this is to be connnected with 
tiracchānavijjā.
Jonathan

On Fri, Feb 4, 2022 at 2:56 PM Matthew Kapstein via INDOLOGY 
<[email protected]<mailto:[email protected]>> wrote:
Although not expressly involving persecution, the condemnation of "base arts" 
(tiracchānavijjā) as "wrong livelihood" (micchājīva) in the Pali Digha Nikaya 
(1.21-28 in Walshe's translation) may be worth considering. Many of the "arts" 
explicitly mentioned are frequently associated with "witchcraft." There are no 
doubt injunctions in the various Vinaya-s as well.

Matthew Kapstein
Directeur d'études, émérite
Ecole Pratique des Hautes Etudes, Paris

Numata Visiting Professor of Buddhist Studies,
The University of Chicago

https://brill.com/view/title/60949<https://nam11.safelinks.protection.outlook.com/?url=https%3A%2F%2Fbrill.com%2Fview%2Ftitle%2F60949&data=04%7C01%7Ccollinb1%40ohio.edu%7Ca37a3f9994d0492eae3608d9e7e9743b%7Cf3308007477c4a70888934611817c55a%7C0%7C0%7C637795812143982520%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&sdata=XwZzIfOMNOMM2he6OqpUpCTHy7mIlvY0lMitFnCVCZw%3D&reserved=0>

https://ephe.academia.edu/MatthewKapstein

________________________________
From: INDOLOGY 
<[email protected]<mailto:[email protected]>>
 on behalf of DIEGO LOUKOTA SANCLEMENTE 
<[email protected]<mailto:[email protected]>>
Sent: Friday, February 4, 2022 7:26 AM
To: Paolo Eugenio Rosati 
<[email protected]<mailto:[email protected]>>
Cc: Indology <[email protected]<mailto:[email protected]>>
Subject: Re: [INDOLOGY] witchcraft info


  Dear Paolo,

  Albeit short and less descriptive than we would wish, the three 3rd-4th 
Century Gāndhārī documents from Niya that mention the persecution and summary 
execution of witches, numbers 58, 63, and 248, are the one instance I can think 
of (you will find the texts in Boyer, A.M., E. J. Rapson, E. Senart, and P. S. 
Noble, 1920–29, Kharoṣṭhī Inscriptions Discovered by Sir Aurel Stein in Chinese 
Turkestan (Oxford: Clarendon Press), and Thomas Burrow's English translation in 
his 1940 A Translation of the Kharoṣṭhi Documents from Chinese Turkestan (James 
G. Forlong Fund. London: The Royal Asiatic Society), available online at 
https://depts.washington.edu/silkroad/texts/niyadocts.html).
  The tricky part here is to what extent one can consider Central Asian 
Shanshan/Nuava to be Indic/South Asian. My own take here—but there is a variety 
of opinion—is that it was a settler-colonial society in which Gandhāran culture 
informed the discourse of a mestizo elite, à la Latin America.
  The term khakhorda or khakhorna used for "witch" is particularly fascinating 
with its presumed Iranian etymology (~Avestan ka-xvarəδa). Given that the 
indigenous people of the kingdom were probably Iranian speakers, it is likely 
that the "witchcraft" reflected indigenous practices. I look forward to seeing 
if other people have more references.

  namaskaromi,

  Diego






On Thu, Feb 3, 2022 at 12:42 AM Paolo Eugenio Rosati via INDOLOGY 
<[email protected]<mailto:[email protected]>> wrote:
Dear Indologists,

I am wondering if any pre-colonial written source on witchcraft/magic 
persecution in South Asia exists.

Sincerely,
Paolo

--
Paolo E. Rosati
PhD in Asian and African Studies
https://uniroma1.academia.edu/paolo<https://uniroma1.academia.edu/PaoloRosati/>erosati/<https://uniroma1.academia.edu/PaoloRosati/>
[email protected]<mailto:[email protected]>
Mobile/Whatsapp: (+39) 338 73 83 472
Skype: paoloe.rosati

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--
J. Silk
Leiden University
Leiden University Institute for Area Studies, LIAS
Matthias de Vrieshof 3, Room 0.05b
2311 BZ Leiden
The Netherlands

website: 
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