In Mahabharata's Adiparva, Sambhavaparva, Shakuntalopaakhyaanam Chapter 64,
Kanva's Ashrama as entered by Dushyanta is described. There we have, *तत्र व्यालमृगान्सौम्यान्पश्यन्प्रीतिमवाप सः ||१८||* Translating/transcreating this part of Mahabharata, the 11th century Telugu poet Nannaya gives a detailed description of sahavaasa of sahajavairi animals in that Aashrama. " Elephants that stood engrossed in hearing the ear-comforting Saamagaanas by the parrots. Lions that rested below the trunks of these elephants enjoying the cooling the shower from the mouths of the elephants. Cats and mice that were playing with each other while eating the rice bowls placed there as bhuutabali by the sages performing their daily havanakaarya. Dushyanta, looking at this power of (Ahimsaa ) of Kanva, Dushyanta ......... " On Mon, Dec 26, 2022 at 9:34 AM Jan E.M. Houben <[email protected]> wrote: > Dear All, > According to Yoga-sūtra 2.35, अहिंसाप्रतिष्ठायां, तत्सन्निधौ वैरत्यागः । > which apparently means that when someone is thoroughly established in > non-violence, (mutual) enmity disappears in his environment. > Commentaries and references given for aphorism and referred to for > instance in James Wood’s translation emphasize that in this situation > *even* wild animals, no more attack their prey. An example is Kirāṭārjunīya > 2.55 (meter viyoginī): Vyāsa is looked at by Yudhiṣṭhira: > madhurair avaśāni lambhayann api tiryañci śamaṃ nirīkṣitaiḥ / > paritaḥ paṭu bibhrad enasāṃ dahanaṃ dhāma vilokanakṣamam // > “Calming even wild animals by his gentle looks, spreading a blazing > radiance around which burns away guilt, (but which yet) can be gazed at > (the sage, i.e., Vyāsa son of Parāśara, was seen by the king, Yudhiṣṭhira)” > (tr. following Roodbergen 1984, p. 143; cp. also Raghuvaṁśa 13.50, 14.79.) > Are any more convincing stories or anecdotes known in Sanskrit literature, > in which the peace-creating influence suggested in YS 2.35 inspires animals > or *even* humans to behave in a more peaceful way ? > With best wishes for a Peaceful Christmas New Year to all: > > शान्ते ! ऽस्मिन् लोक एधस्व विद्यातः प्रेमतस्तथा । > > तव भक्तजनानां च कल्याणमस्तु सर्वदा ॥ > -- > > *Jan E.M. Houben* > > Directeur d'Études, Professor of South Asian History and Philology > > *Sources et histoire de la tradition sanskrite* > > École Pratique des Hautes Études (EPHE, Paris Sciences et Lettres) > > *Sciences historiques et philologiques * > > Groupe de recherches en études indiennes (EA 2120) > > *johannes.houben [at] ephe.psl.eu <[email protected]>* > > *https://ephe-sorbonne.academia.edu/JanEMHouben > <https://ephe-sorbonne.academia.edu/JanEMHouben>* > > *https://www.classicalindia.info* <https://www.classicalindia.info> > > LabEx Hastec OS 2021 -- *L'Inde Classique* augmentée: construction, > transmission > > et transformations d'un savoir scientifique > > -- > You received this message because you are subscribed to the Google Groups > "भारतीयविद्वत्परिषत्" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/bvparishat/CAGCGLoB81V8BV9mR2Q3L6Re77-wOZ-J1nk3XOo2fZBDOu9crWQ%40mail.gmail.com > <https://groups.google.com/d/msgid/bvparishat/CAGCGLoB81V8BV9mR2Q3L6Re77-wOZ-J1nk3XOo2fZBDOu9crWQ%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- Nagaraj Paturi Hyderabad, Telangana, INDIA. Senior Director, IndicA BoS, MIT School of Vedic Sciences, Pune, Maharashtra BoS Kavikulaguru Kalidasa Sanskrit University, Ramtek, Maharashtra BoS Veda Vijnana Gurukula, Bengaluru. Member, Advisory Council, Veda Vijnana Shodha Samsthanam, Bengaluru BoS Rashtram School of Public Leadership Editor-in-Chief, International Journal of Studies in Public Leadership Former Senior Professor of Cultural Studies, FLAME School of Communication and FLAME School of Liberal Education, Hyderabad, Telangana, INDIA.
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