The Madras Tree Shrew seems to me to be a better candidate:
https://en.wikipedia.org/wiki/Madras_treeshrew

Matthew T. Kapstein
Professor emeritus
Ecole Pratique des Hautes Etudes, PSL Research University, Paris

Associate
The University of Chicago Divinity School

https://ephe.academia.edu/MatthewKapstein

Sent with [Proton Mail](https://proton.me/) secure email.

On Sunday, January 28th, 2024 at 6:36 PM, Lubin, Tim via INDOLOGY 
<[email protected]> wrote:

> Possibly the Indian giant squirrel [Ratufa 
> indica](https://en.wikipedia.org/wiki/Indian_giant_squirrel)? I have seen 
> these in wildlife parks and mountain areas of Tamil Nadu and Kerala. Tamil 
> name is [மலையணில் 
> malaiyaṇil](https://ta.wikipedia.org/wiki/%E0%AE%87%E0%AE%A8%E0%AF%8D%E0%AE%A4%E0%AE%BF%E0%AE%AF_%E0%AE%AE%E0%AE%B2%E0%AF%88_%E0%AE%85%E0%AE%A3%E0%AE%BF%E0%AE%B2%E0%AF%8D).
>  Their color ranges from red to dark reddish brown.
>
> Tim Lubin
>
> From: INDOLOGY <[email protected]> on behalf of INDOLOGY 
> <[email protected]>
> Reply-To: "Tieken, H.J.H. (Herman)" <[email protected]>
> Date: Sunday, January 28, 2024 at 10:30 AM
> To: INDOLOGY <[email protected]>, Jim Ryan <[email protected]>
> Subject: Re: [INDOLOGY] Ancient medical practices
>
> Dear Jim,
>
> In Civakacintāmaṇi stanza1874 a list of items is found of presents made by 
> the king. The list includes ornaments made with diamonds, a bow, arrows, a 
> jewelled spear, and, finally, in your translation, a healing blanket made of 
> rats' fur (mayir eliyiṉ pōrvai). For this healing blanket you refer to stanza 
> 819. This stanza describes "warriors who have wounds all over their bodies 
> like the hollows in ancient trees". Cīvakaṉ treats them with morsels of food 
> mixed with ghee prepared by women, urging the wounded to accept this as a 
> medicine. Furthermore, he urges them to "get into a healing jacket of cloth 
> made from rat fur". However, in this case no word for "rat" (eli) is found in 
> the text (nuti mayirttukiṟ kuppāyam pukuka). In your translation you base 
> yourself on one commentator, who indicates "that rat hair is used here [which 
> it isn't, HT] because it is very warm and keeps the cold away, because the 
> wind cannot penetrate it, and because it is very soft (soft as cotton). The 
> commentator evidently refers to stanzas 2471 and 2680 (cold season).
>
> In the other instaces of eli mayir the point is the colour of the rat's fur, 
> namely red (ce eli mayir), gold (poṉ kampalam) (2686), red orange (iṅkulikam, 
> Skt hiṅgula) and coral-red (pavaḻam) (1898). (pūcai in stanza 1898 cannot 
> mean "cat" [a cat on the mountain top??], but must mean something applied to 
> the mountain, which gives it the dark gray colour of an elephant.)
>
> What rat-like animal are we dealing with that has a golden red fur?
>
> With kind regards
>
> Herman
>
> Herman Tieken
>
> Stationsweg 58
>
> 2515 BP Den Haag
>
> The Netherlands
>
> 00 31 (0)70 2208127
>
> website: [hermantieken.com](http://hermantieken.com/)
>
> The Aśoka Inscriptions: Analysing a corpus, New Delhi: Primus Books, 2023.
>
> https://primusbooks.com/ancient/the-asoka-inscriptions-analysing-a-corpus-by-herman-tieken/
>
> ---------------------------------------------------------------
>
> Van: INDOLOGY <[email protected]> namens Jim Ryan via 
> INDOLOGY <[email protected]>
> Verzonden: zaterdag 27 januari 2024 20:53
> Aan: Srilata Raman via INDOLOGY <[email protected]>
> Onderwerp: [INDOLOGY] Ancient medical practices
>
> Hi,
>
> In the Tamil epic Cīvakacintāmaṇi (@9th century CE) several times warriors 
> wounded in battle are said to be treated by having their wounds wrapped in 
> rat hair (elimayir) blankets or cloth. sometimes I translated this as “rat 
> fur,” though it may imply that rat’s skin was taken with the hair. That would 
> mean the rat was dead, probably killed, and this the Jains (whose text this 
> is) would abhor, we’d think. But I couldn’t imagine how rat hair could 
> somehow be shaved off and woven into cloth. Anyway, in an internet search 
> (see below) out of curiosity I found that, in fact, rat fur is currently used 
> to treat wounds in diabetics. It appears that the keratin in the fur, because 
> it is biodegradable, allows the fur to help bind the wound and, as it heals, 
> the hair of the fur sort of melts away, leaving a cleanly healed wound. Well, 
> it solved a mystery for me, and showed that sometimes modern discoveries 
> aren’t so new.
>
> There is no reference to "rat hair" in the Index des mots de la literature 
> tamoule ancienne.
>
> I'm wondering whether this medical treatment has ever been referenced in 
> Sanskrit literature.
>
> I recently googled: "rat fur for healing" and got this:
>
> How Rat Fur can Help Diabetics Heal Wounds
>
> Jim Ryan
>
> Asian Philosophies and Cultures (Emeritus)
>
> California Institute of Integral Studies
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