Dear Ganesan,

Thank you for your post.

I have been interested in the Savarṇas mentioned in Tamil inscriptions for 
quite sometime and have posted some messages on the Indology list sometime ago. 
Indeed, I had corresponded with Dominic Goodall related to his paper, 
“Saiddhāntika paddhatis I. On Rāmanātha, the Earliest Southern Author of the 
Śaivasiddhānta of Whom Works Survive, and on Eleventh-century Revisions of 
the Somaśambhupaddhati”, where on p. 196, he translates 
savarṇakulasaṃbhavaḥ. Rāmanātha obviously belonged to the community called 
Savarṇa.

My query is related to the Savarṇa kula in order to explore if there was any 
connection to the Sāvarṇa gotra. While there seems to have been a Vedic ṛṣi 
called Sāvarṇi, and the Sāvarṇi gotra might claim a lineage from him, the 
Sāvarṇa gotra is a mystery. Medieval Tamil inscriptions have several instances 
of Savarṇas with varous gotras being mentioned separately from Brahmins.  Today 
there does not seem to be any Savarṇa community. They seemed to have merged 
into the Brahmin community. Since the Sāvarṇa gotra is mentioned in connection 
with persons from north India, I wonder if the creation of the Sāvarṇa gotra 
was one attempt at brahminizing their lineage in the north.  Was that the 
reason the dīkṣā name of Umāpatideva alias Jñānaśivadeva had both śiva and deva 
relating to the brahmin-kṣatriya parentage? 

 

The Pullūr plates and Taṇṭanoṭṭam plates are in the book ‘Thirty Pallava Copper 
Plates’, 1966, The Tamil Varalatru Kazhagam, Madras. For the Kahla plate, see 
Kahla plate of the Kalachuri Sōḍhadeva; [Vikrama-] Samvat 1134, EI, vol. 7, no. 
9, pp. 85-93. For Umāpatideva alias Jñānaśivadeva, see ‘The Pallavarayanpettai 
Inscription of Rajadhiraja II’, EI, vo. 21, no. 31, pp. 184-193. 

 

Regards,

Palaniappan

 

From: Ganesan T <[email protected]>
Date: Friday, February 2, 2024 at 3:35 AM
To: Sudalaimuthu Palaniappan <[email protected]>
Cc: indology list <[email protected]>
Subject: Re: [INDOLOGY] Sāvarṇi gotra, Sāvarṇa gotra, and Śaiva dīkṣā name

 

Dear Sri Palaniappan,

It is very interesting to know about the  Sāvaṛṇa/ Sāvaṛṇi gotra mentioned in 
the inscriptions.

I am not sure about the existence of such a gotra.

But, in the  Naṭarājapaddhati, a Śaiva[siddhānta] ritual manual composed in the 
Tamil country in the 11th century CE (one century earlier that the well known 
paddhati composed by Aghoraśivācārya ), which I, along with my colleague  am 
critically editing for the first time based on a single manuscript  (the 1st 
volume will soon be going to the press), its author Rāmanātha  states that he 
was born in the  savarṇakula. 

According to the Suprabhedagama, one of the 28  Śaiva Mūlāgama-s, a person born 
of marriage between a brāhmaṇa man and a kṣatriya woman where the rituals are 
performed by reciting the [appropriate] mantra-s, is known as a ‘savarṇa’ 

It is also stated there that savarṇa is one among the anuloma- varṇa-s.  

I have given these details in my introduction to the edited text.

 

I am not sure how far this information will be useful for you or in any way 
clarify your doubts.

 

I just wanted to share this information with you.

 

Best wishes

Ganesan

 

 

Dr. T. GANESAN
Research Associate
Saiva Agama & Saivasiddhanta
French Institute of Pondicherry
PONDICHERRY-605001
INDIA
E mail: [email protected]
Web: www.ifpindia.org 

On Tue, Jan 23, 2024 at 11:03 PM Sudalaimuthu Palaniappan via INDOLOGY 
<[email protected]> wrote:

The Pullūr plates and Taṇṭantōṭṭam plates of Pallava king Nandivarman II of 8th 
century CE mention a few Brāhmins belonging to Ṣāvarṇi gotra and Chandoga 
sutra. The Kahla plate of Soḍhadeva of 1077 CE mentions a Brahmin belonging to 
Sāvarṇa gotra and Chandoga śākhā. A stone inscription from Ārpākkam of Cōḻa 
Rājādhirāja II of the second half of the 12th century CE mentions a Śaiva 
teacher with the name Umāpatideva alias Jñānaśivadeva who belonged to the 
Dakṣiṇarāḍha of Gauḍadeśa and Gaṃgoḷi Sāvaṛṇa gotra. Do Sāvarṇi and Sāvarṇa 
refer to the same gotra? Given the -deva part of the dīkṣā name of the Śaiva 
teacher, could he still be a Brahmin?

 

Thank you in advance for any clarifications.

 

Regards,

Palaniappan


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