Dear Westin,
I’m afraid I cannot really answer your question, but in just case you were not
already aware, Indira Peterson has worked on the Bṛhadīśvaramāhātmya. I don’t
know if she is a member of this list, but it might be worth contacting her
directly.
For what it’s woth, the sage Koṅkaṇa also features in the origin story of the
Vīraṭṭāṉeśvara temple in Kanchipuram as it is told in the Śaiva Kāñcīmāhātmya
and its Tamil adaptation, Civañāṉa Muṉivar’s Kāñcippurāṇam. There is, however,
no mention of Koṅkaṇa riding a tiger or of the other narrative elements that
you mentioned.
Best wishes,
Jonas Buchholz
____
_____
Dr. Jonas Buchholz
Heidelberg Academy of Sciences and Humanities
Project “Hindu Temple Legends in South India”
Karl Jaspers Centre
Voßstr. 2 | Building 4400 | Room 004
69115 Heidelberg, Germany
P: +49 (0)6221 54 4095
E: [email protected]<mailto:[email protected]>
W: https://www.hadw-bw.de/htl
From: INDOLOGY <[email protected]> On Behalf Of Westin Harris
via INDOLOGY
Sent: Wednesday, February 5, 2025 4:36 AM
To: INDOLOGY <[email protected]>
Subject: [INDOLOGY] Konkaneswara, Konganar, & Brhadisvara Mahatmya?
Greetings Indologists,
I am looking for some help from the list's esteemed cadre of experts on Tamil
Nadu. Direct answers or references to secondary sources are both welcome.
If I am reading Gopalan's preface to Raghavan's edition of the Cola Campu
correctly, the Brhadisvara Mahatmya attributes the establishment of Tanjore's
Konkanesvara Temple to the siddha Konganar. Is this correct (narratively
speaking, not historically)? If so, do we have any reliable dates for the
Brhadisvara Mahatmya?
At Konkanesvara, there are several images (paintings and statues) of an ascetic
riding upon a tiger. Local informants explained that this image represents
Konganar Cittar himself, and relates to a local legend in which Śiva came to
reside in Konganar's jatamukuta and Indra transformed into his tiger mount. Can
anyone corroborate these details? If so, is this legend, particularly the
tiger-riding element, attested in any written sources (of course, not to imply
that a narrative must to be written to be important)?
Many thanks.
PS. I'm writing from my phone so I apologize for the lack of diacritics.
Sincerely,
Westin Harris
Ph.D. Candidate
Study of Religion
University of California, Davis
https://religionsgrad.ucdavis.edu/people/westin-harris<https://religions.ucdavis.edu/people/westin-harris>
2021 Dissertation Fellow,
The Robert H. N. Ho Family Foundation Program in Buddhist Studies
Sarva Mangalam.
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