Hi David,

 

Thank you very much for your three references  and the commentator’s 
interpretations. Another member had sent me the first two. I am giving below 
the translations of the second and third reference as given in MLBD’s, which I 
think was edited by J. L. Shastri.

 

4.23.11. His (Prthu's) mind became purely Sāttvic (without any admixture of 
other guṇas like rajas and tamas) through adoration and service of the Lord.

 

9.15.17. “Arjuna, a prominent Ksatriya and the ruler of Haihayas (a branch of 
Yadavas) propitiated Datta (Dattatreya), a partial (aṃśa) incarnation of Lord 
Narayana, by rendering to him various acts of service (and worship).”

 

According to Monier-Williams, paricarya means ‘attendance, service, devotion, 
worship’. 

 

The basic meaning of pari-karman seems to be ‘services/acts around 
something/someone’.  Worship seems to be something the commentator reads into 
and the translator has incorporated based on the commentator.

 

The Tamil inscription I am looking at mentions two types of services, nampu, 
and devakarma. Nampu is clearly ‘to do pujā’ because the verb used is 
‘pūjittu’. Devakarma seems to involve causing ‘parikarma’ to happen and 
scrutinizing/supervising any deficiencies in the pūjā. Here parikarma seems to 
refer to all activities/tasks that go on in the temple that support the central 
function of the temple pūjā. In addition, the person doing devakarma is also 
supposed to do acts involving trust and responsibility suggesting a management 
or trusteeship role.

 

I was interested in this issue because earlier scholars have interpreted the 
term  devakarma occurring in the Kūram plates as referring to actual worship.

 

I would welcome your comments.

 

Thanks again

 

Regards,

Palaniappan

 

 

 

From: "Buchta, David" <[email protected]>
Date: Monday, September 1, 2025 at 7:09 AM
To: "[email protected]" <[email protected]>
Cc: indology list <[email protected]>
Subject: Re: [INDOLOGY] Meaning of parikarman

 

Hi Palaniappan,

 

The word occurs in the Bhāgavata at 2.9.29, 4.23.11, and 9.15.17 (numbering 
according to J. L. Shastri's edition with Śrīdhara's commentary). Śrīdhara 
glosses it at 2.9.29 with sevā, and at 4.23.11 and 9.15.17 with paricaryā.

 

I hope this helps.

 

Best,

Dave

--
David Buchta, PhD
Senior Lecturer in Sanskrit
Department of Classics
Brown University

 

 

On Tue, Aug 26, 2025 at 9:28 PM Sudalaimuthu Palaniappan via INDOLOGY 
<[email protected]> wrote:

Dear Indologists,

 

The word parikarmam occurs in a Tamil temple inscription. Monier-Williams (p. 
591, column 3) glosses parikarman as meaning ‘attendance, worship, adoration’ 
based on the Bhāgavatapurāṇa. I would really appreciate if specialists in the 
text could cite the specific reference and the actual meaning/s.

 

Thank you in advance.

 

Regards,

Palaniappan


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