Cher John, Nous organisons notre agenda en ce moment. Peux-tu me rappeler les dates de votre arrivée à Paris et celles de ton/votre séjour ? We missed you and are very glad to see you again soon. Vives amitiés Lyne
Envoyé à partir de Outlook pour iOS<https://aka.ms/o0ukef> ________________________________ De : INDOLOGY <[email protected]> de la part de Nemec, John William (jwn3y) via INDOLOGY <[email protected]> Envoyé : Thursday, August 21, 2025 9:18:56 PM À : Harry Spier <[email protected]>; Walter Slaje <[email protected]> Cc : Indology <[email protected]> Objet : Re: [INDOLOGY] Mokṣopāya completed Dear Harry, Walter, and All, Andrea Acri has written about this, and I have downloaded the relevant article from his academia.edu page and attach it here. See p. 578 environ, and Andrea may be right that I (and several others) might be wrong about whether Śaṅkara was known in the Valley around this time. Food for thought. As Ever, John ___________________________________________ John Nemec, Ph.D. Professor of Indian Religions and South Asian Studies Department of Religious Studies 323 Gibson Hall, 1540 Jefferson Park Avenue University of Virginia Charlottesville, VA 22904 +1 (434) 924-6716 [email protected] https://virginia.academia.edu/JNemec Take a look at my new book: https://global.oup.com/academic/product/brahmins-and-kings-9780197791998?cc=us&lang=en&; ________________________________ From: INDOLOGY <[email protected]> on behalf of Walter Slaje via INDOLOGY <[email protected]> Sent: Thursday, August 21, 2025 1:12 PM To: Harry Spier <[email protected]> Cc: Indology <[email protected]> Subject: Re: [INDOLOGY] Mokṣopāya completed Dear Harry, > Was the existence of Śaṅkarācārya and/or his writings known in 10th century > Kashmir? To my knowledge, Śaṅkara played no role in Kashmir at that time. Maṇḍanamiśra was seen as the representative of Advaita Vedānta. Significantly, the Mokṣopāya addresses and quotes Maṇḍana's theory of error (khyāti [Vibhramaviveka]) in Mokṣopāya VI.325.1–10 (the current volume), adopting "Vasiṣṭha's" inclusivistic approach by redefining the ātmakhyāti of the Yogācāra school in his own terms. As so often, he tells a parable to illustrate his point (śilopākhyāna, VI.32511–40). Regards, Walter Am Do., 21. Aug. 2025 um 15:59 Uhr schrieb Harry Spier <[email protected]<mailto:[email protected]>>: Dear Walter, My congratulations also on this impressive accomplishment. You wrote: Contrary to a still-prevailing misconception, the 10th-century Mokṣopāya from Kashmir has nothing at all to do with Śaṅkara's Advaitavedānta . . . Was the existence of Śaṅkarācārya and/or his writings known in 10th century Kashmir? Thanks, Harry Spier
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