This letter, written to Sayyid Shaikh Farid, explains the evil of the
nafs-i ammara, the illness peculiar to it, and its medicine. 

We have been honored with reading your blessed letter, which you
mercifully offered to your inferiors who pray for you. May Allahu
ta'ala, for the sake of your great ancestor (Muhammad) "alaihis-salam",
increase your rewards, exalt your degree, enlarge your chest, which is a
source of knowledge, and facilitate your work! May Allahu ta'ala keep
our body and soul in his way and forgive those who say "Amin" after our
prayer! Amin. You complain about the existence of evil-spirited people
who want to sow discord and arouse instigation among your officials. My
dear son! Man's nafs-i ammara has the ambition to seize a post, to come
to the fore. Its only desire is to be the chief so that everybody will
bow his head in front of it. It does not like to need anybody or to be
under someone else's command. These desires of the nafs mean that it
wants to be a god, an idol, so that everybody will worship it. It wants
to be a partner with Allahu ta'ala. Even more, the nafs is so base that
it does not like partnership but wants to be the only ruler, commander,
with everybody under its command. Allahu ta'ala declares in a hadith al-
qudsi: "Bear hostility against your nafs! For, your nafs is My enemy."
This means to say that to strengthen the nafs, to gratify its desires to
obtain property, positions, ranks, to be superior to everybody and to
abhor everybody, would mean to help and strengthen this enemy of Allahu
ta'ala; it should be realized what a terrible, horrible felony this is.
Allahu ta'ala declares in a hadith al-qudsi: "Greatness, superiority are
peculiar to Me. He who wants to be My partner in these two is My great
enemy. Without pitying him, I shall fling him into Hell fire." [As is
seen, such worldly wealth as property, rank, post, commandership and
leadership should be desired not for following the nafs but for doing
and practicing Allah's commands, for serving people and Muslims. It will
be a great act of worship to desire them with this intention and to do
them.] 

The reason why Allahu ta'ala is hostile against the world, why the world
is so base, is because it causes the nafs to get its desires and because
it strengthens the nafs. He who helps the nafs, which is Allah's enemy,
will certainly be Allah's enemy. Our Prophet praised being poor, for
poverty does not allow the nafs to obtain its desires. It does not
listen to it. It takes its conceit out of it. The sending of Prophets,
the Shariat's commands and prohibitions are all intended to break, to
crush the nafs, and to prevent its excessive activities. The more the
Shariat is obeyed, the fewer desires the nafs will have. It is for this
reason that doing one command of the Shariat is more effective in
annihilating the desires of the nafs than thousands of years of riyazat
and mujahada done on one's own. 

[Riyazat means not to do the desires of the nafs. Mujahada means to
struggle against the nafs, to do what the nafs dislikes]. In fact, those
riyazats and mujahadas that are not suitable with the Shariat augment
the desires of the nafs. They cause it to become inordinate. The priests
of Brahmin in India and the magicians called jukiyya went quite far into
riyazat and mujahada; yet all these endeavors proved useless. In fact,
they made their nafs even more thoroughgoing and outrageous. 

[Irreligious people in India call the highest of the four spiritual
classes Brahmin, which means the chief of the Hindu priestly caste of
Brahmin. Juki is the name given to the Darwishes of Hindu disbelievers.]


For example, giving one cent of zakat, which the Shariat commands, to
people prescribed by the Shariat, destroys the nafs very much more than
giving thousands of gold coins as alms or by doing favors on one's own.
On the day of Bayram (Iyd), eating and drinking instead of fasting,
because the Shariat commands us to do so, is more useful than fasting
for years. Performing the two rakats of morning prayer in jamaat is
better than performing supererogatory prayers all night till morning and
then (falling asleep and) not performing morning prayer in jamaat. 

In short, unless the nafs is purified and wakes up from the dream of
being a chief, being superior, it is impossible to escape perdition.
Before going to endless death, it is necessary to consider saving the
nafs from this illness. The blessed word La ilaha il-l-Allah dispels all
the mendacious idols inside and outside of man, and so it is the most
useful, the most effective medicine for purifying the nafs. Great men of
tasawwuf chose this word for the purification of the nafs. 

Translation of a Persian couplet:
Unless the road is cleaned with the broom of La,
You will not attain to the palace of il-l-Allah!






///// MEDIA JIM: Memurnikan Tanggapan Umum Melalui Penyebaran Ilmu dan Maklumat
//////////////////////////////////

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