"POLITICS OF PRACTICE" OR "POLITICS OF ETHICITY"BANGLASEH CHAPTER
Muhammad Khalid
Man is endowed with reason. Which is an attribute of conscience that implies the existence of an inner cognitive agency which allowed us to arrive at moral & ethical truths and to judge moral states of affairs what aided men to be a rational human being. In this setting modern political ideas as constitutional government, consent in political decision making, the right of political & legal representation, the power of adjudication & jurisdiction & so forth have been determined.
We in the present day world constitute a variety of preeminently modern ideas about freedom of _expression_, equality & justice. Freedom of thought is the unequivocal pre-requisite faculty which led the present day world at the road for global or universal civilization. The nation of the present day welfare state rationally be based on economic and political factors such as "income" or "class". State will secure the interests of every of its citizens irrespective of caste, creed and religion. Legal and political principle as actors as a single entity — a corporation establish political ideas as constitutional government, the power of autonomous legislation. The real essence of a modern state is the promotion of equality, equity, justice,
Tolerance apart from cult, culture, sect, religion, dogma etc. Any
attempted dash towards the state's structure either from religion or from any identical culture shall truncate the nucleus essence of modern statecraft.
Ironically the heterogeneous element for modern statecraft has been hatched in
Actually this anthropologic ethnicity should not be a political "straitjacket which allows for only a particular viewpoint on political matters.
'Politics of religion" or 'politics of ethnicity' are both 'identical Politics. If religion based politics is noxious then this “Bangalism” is also detrimental for modern politics". The rage of religious politics as it is demonstrated some parts of the world shows nothing but militancy on the other hand culture as employed and propagated by the political parties are also inexorably linked with the idea of racism with all its pernicious implications. lt is obvious that talking in terms of culture in politics is fundamentally discriminatory Fundamentalism and racism both in this periphery are abominating. They are the both side of the same coin. Racism provokes religious fundamentalism. Both lead to reactionism. This is why we as a modern state is still facing problems in the
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)
{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]
The prophet (peace and blessings of Allah be upon him) also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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