B i s m i l l a a h i r   R a h m a a n i r   R a h e e m

Bismillaahi walhamdulillaahi wassalaatu wassalaamu ‘alaa rasoolillaahi

Assalaamu `Alaykum wa Rahmatullaahi wa Barakaatuhu

Teachings of the Qur`aan

Al-Baqarah
Soorah 2
Aayat 87-88

by Ayub A. Hamid
 
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For Israelites, the matter was not that they were given the message through Moosa ages ago, which they lost for lack of reminders or refreshers over all that long period. The fact is that were continuously reminded the message throughout that time.

 

87 Verily We gave Moosa the Book and We sent many messengers after him in succession; and We gave ‘Eesa, the son of Maryam, clear proofs and assisted him with the holy spirit.  Why is that whenever a messenger came to you with something against your wishes, you were insolent? So you rejected some and killed others. 88 And they say: Our hearts are protected. Rather, Allaah has cursed them because of their disbelief; little do they believe. 

 

Clear proofs include all those astounding miracles the Allaah SWT showed them through ‘Eesa ‘alayhissalaam like his miraculous birth, speaking as an infant, curing diseases, raising the dead, etc. Holy spirit refers to angel Jibreel (Gabriel) who supported ‘Eesa in his mission in his miracles. There was nothing unusual about Jibreel supporting ‘Eesa because that is Jibreel’s job and he has supported all the messengers of Allaah. However, in case of ‘Eesa it became a source of misguidance for both the Jews and the Christians. The Jews had accused ‘Eesa that he was supported by shaytaan[1]. On the other hand, the Christians thought that ‘Eesa performed the miracles with his own power which became a reason for them to deify him. In addition, they also deified the “holy spirit” as the third in the three. The Qur-aan specifically mentions Jibreel’s help to ‘Eesa to subtly refute such incorrect, extremist views on both sides.

 

Reminders and refreshers from a chain of successive messengers should have kept the Islamic spirit alive in the hearts of Israelites and kept them on track and fully dedicated to the Islamic mission. Instead, they opposed them and even killed some of them.  This is the result of overemphasizing the traditions and customs of the society. When people become loyal to the traditions and customs that have been passed on to them from earlier generations, they do not want to listen to any message of reform which want to purify their lifestyles, removing the innovations and heresies that creep over time among the practices of people and bringing them back to the pure teachings of Islam, its missions and its objectives. Ironically, they even feel proud of their being impervious to the teachings of the reformers and of their loyalty to the ignorant traditions and customs of society. That is what the Jews did in response to the teachings of the prophets. They boasted that their hearts are preserved and protected form such reforming influences. Unfortunately, many Muslims respond exactly in that style when they are invited to come back to the pure Islam as it was presented and practised by the Prophet and his companions. 

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[1] Matthew 12:22-23                  

 

                                                            

                                                                                 Next: Verses 89 - 91

         

Copyright ©2004, Ayub A. Hamid

Permission is granted to circulate among private individuals and groups, to post on Internet sites and

to publish in full in not-for-profit publications. Contact author for all other rights, which are reserved.

 

Please Note: This series is providing the teachings of the Qur'aan, not a literal translation.

Instead of literal translation, it gives interpretive meanings of the verses, along with their contextual details.
Please remember that any translation of the Holy Qur'aan is in fact only an _expression_ of the translator's understanding
of  the Word of Allaah Subhaanahu wa Ta'aala, and hence cannot be equated with the Qur'aan itself.
Only the original Arabic text can be called the Holy Qur'aan. 
 
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If you did not receive the following soorahs of  'Teachings of the Qur'aan' series by Ustaadz Ayub A. Hamid,  please send an email to: [EMAIL PROTECTED] . Note: please indicate on the subject line: Request for Soorah ____ Aayat ____.  Due to anti-virus measures, please do not leave the subject line blank  as your email will automatically be deleted as a precaution. Thank you for your attention - Karima.
 
Al-Faatihah:  The First Verse of the Qur'aan - Bismillaahir-Rahmaanir-Raheem
Al-Faatihah:  Part 1: Name, Background, Teachings and Commentary.
Al-Faatihah:  Part 2: The Significance and Summary.
 
Al Baqarah:  Name, Background and Topics
Al Baqarah:  The Letters: Alif, Laam, Meem - Aayah 1
Al Baqarah:  2:2-5 / 2:6-7 / 2:8-16 / 2:17-20 / 2:21-25 / 2:26-27 2:28-29 / 2:30-33 / 2:34-39 / 2:40-46 / 2:47-56 / 2:57-61 / 2:62 / 2:63-66 / 2:67-74 / 2:75-77 / 2:78-82 / 2:83-86
 
An-Nisaa: 4:1-4 / 4:5-14 / 4:15-28 / 4:29-43 / 4:44-52 / 4:53-58 / 4:59-63 / 4:64-76 / 4:77-87 / 4:88-100 / 4:101-112 / 4:113-126 / 4:127-149 / 4:150-158 / 4:159 / 4:160-176.
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Karima-DDN
 
 
 
 
 


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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)

The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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