Preparing for Ramadan 

O you who believe! Observing al-sawm (the fasting) is prescribed for you as it 
was prescribed for those before you, that you may become al-muttaqoon (the 
pious). 

(Qur’an al-Baqarah 2:183)


As the beautiful month of Ramadan approaches this year, there are several 
things Muslim women can do to prepare themselves spiritually and physically for 
the month-long period of fasting which is obligatory upon all able-bodied 
Muslims who have reached the age of maturity. 

Giving some thought to the unique concerns that Muslim women face during this 
month can help us prepare for them and make the month a more successful one. 
This is especially true for new converts to Islam (because Ramadan is such a 
new experience) and for married women in general because of the extra 
responsibility they typically have to make sure that the iftar (the 
fast-breaking meal served at sunset each day) is ready on time for their 
families and any guests in addition to continuing to take care of the home, 
children and other obligations as usual. It is crucial, then, that women take 
the time to plan for their sleep, health and other concerns before the month 
even starts. 

It is recommended for Muslims to eat a pre-dawn meal (called sahoor in Arabic) 
each day before the fast begins. The Prophet, may the peace and blessings of 
Allah be upon him, is reported by Anas (may Allah be pleased with him) to have 
said,

"Eat a pre-dawn meal for there are blessings in it." (Bukhari and Muslim) 

Other traditions report the Prophet (peace be upon him) as saying, 

"You should eat [the] pre-dawn meal for it is a blessed nourishment" 
(an-Nasa'i), 

and 

"The pre-dawn meal is blessed so do not neglect it even if you only take a sip 
of water. Verily, Allah and His angels pray for those who have pre-dawn meals." 
(Ahmad) 

The pre-dawn meal provides energy and other benefits to the fasting Muslim 
during the day so it makes good sense to plan on getting up early to have 
sahoor. Of course this is better accomplished if you also sleep early so try to 
think about how you will arrange your schedule once Ramadan begins. If you 
typically have trouble waking up for the fajr (dawn) prayer, a new schedule in 
Ramadan may be the motivation you need to change your habits for the better 
even after Ramadan has ended. Ramadan is a great opportunity that comes once a 
year to renew your relationship and commitment to Allah


If you are accustomed to drinking tea or coffee in the morning or during the 
day, be aware that caffeine withdrawal can cause severe headaches while you are 
fasting. Take some time before Ramadan to wean yourself from caffeine (perhaps 
gradually) and decide whether it will be necessary to have any caffeine during 
the non-fasting hours in Ramadan. It may seem like a funny thing to worry about 
compared to the greatness of this Holy Month but many Muslims have experienced 
the phenomena of caffeine withdrawal and know to prepare themselves ahead of 
time to ensure they do not get sick from it. 

Women should also know the times that they are prohibited from fasting, such as 
when they are menstruating or bleeding after childbirth. 


Pregnant and breastfeeding women have special permission not to fast during 
Ramadan if they feel that they or their babies will be harmed by it, but they 
are not prohibited from fasting if they feel they can handle it. This is 
something best discussed with a doctor and depends on each woman's unique 
circumstances. However, it is very important that pregnant and breastfeeding 
women take care to eat properly during non-fasting hours if they choose to 
fast. It is also important that women do not feel any shame or guilt in 
breaking the fast if they feel they must; no one has the right to put pressure 
on the pregnant or breastfeeding woman to exceed her body's limits. In fact 
this allowance not to fast should be considered a mercy from Allah and not a 
punishment.

Likewise, women should not fast just because they do not want to have to make 
their fasts up later: health should be the prime consideration in deciding 
whether or not to fast. Take the fast one day at a time: it is not a 
competition with others but an act of worship for the sake of Allah Most High. 

Of course women who are ill or must take medications during the day need to 
consult their doctors in order to see if it will be possible for them to fast 
and to change the schedule of their medications. Discuss the issue with a 
sheikh if you are not sure about your situation.


Whether a woman misses days of fasting due to menstruation, childbirth, 
pregnancy, breastfeeding or illness, these missed days should be made up before 
the next Ramadan comes. Insha’Allah. Depending on her circumstances and on 
different schools of thought, making up the fast may be as simple as fasting 
one day for each day missed during Ramadan, or it may require that she feeds 
one poor person each day either in addition to, or in place of, fasting 
herself. Women should consult reliable books or scholars to understand their 
obligations in this regard. Fiqh us-Sunnah by As-Sayyid Sabiq is an excellent 
source of reliable information on how to make up missed days of fasting. 


Understanding and respecting your body's physical needs and limits during 
Ramadan will help you to have more energy for taking care of your home, family 
and other responsibilities 

Spiritual preparation is also something that needs to be done before Ramadan 
comes around – it might seem silly really when you consider we should be 
spiritually “in tune” 12 months a year. We all seem to get caught up with our 
hectic schedules and all of a sudden you hear Muslims say: “oh no” Ramadan is 
in 2 weeks and its “panic time”! Some women busy themselves with 
spring-cleaning their homes but often we forget to warm up and fine-tune our 
selves in readiness for this mighty month

Cleanliness - Whenever a guest comes, we prepare in advance for his arrival by 
vacuuming the carpet, dusting the shelves, and scrubbing the sinks. We should 
do this for our guest called Ramadan. But the scrubbing should not just be of 
our physical surroundings; it should include the scrubbing of our sins.

Listen to the words of our Prophet Muhammad (peace be upon him), speaking about 
those people that don't want to clean up for Ramadan,

"Whoever doesn't desist from speaking falsehood and acting upon it, Allah has 
no need that he desist from his food and drink." (Bukhari)

Fasting in Sha'baan (this Month that we are now in) - The biggest downfall of 
many Muslims is that they are not properly warmed up for Fasting, some people 
only do it once a year making their bodies very foreign to going without food 
and drink.

>From here we see the following Sunnah: Umm Al-Mu'mineen Aisha (may Allah be 
>pleased with her)- observes, "Allah's Messenger never fasted an entire month 
>other than Ramadan and I haven't seen him fast more than he did in Sha'baan."

This is a good way to prepare for Ramadan by fasting in the moth before. The 
Prophet (saws) also fasted Monday and Thursdays every week. We should make 
fasting something we do all year round not just in Ramadan so it becomes second 
nature to us.

As for the Prophet (peace be upon him), he used to give glad tidings to his 
Companions of the coming of Ramadan, like what is narrated from Imam Ahmad and 
An-Nisaai from the hadeeth of Abu Hurayrah (may Allah be pleased with them), 
who said: “Allah’s Messenger (peace be upon him) said to his Companions, 

‘The month of Ramadan is coming, the blessed month wherein Allah has made 
fasting binding on you. In it, the gates of Paradise are opened, and in it, the 
gates of Hell are locked, and the devils are enchained. In it is the beneficent 
night of a thousand months (i.e. Laylat ul-Qadr). Whoever denies goodness in it 
has indeed been deprived.’

Ma’la Ibn al-Fadhl said about the Salaf (the pious predecessors): “They used to 
call upon Allah for six months until Ramadan reached them, then they would call 
on Him the other six months that Allah may accept it from them.” And Yahya Ibn 
Abee Katheer said, “Their supplication used to be, 

‘O Allah, keep me safe until Ramadan, and make Ramadan faultless for me, and 
secure it for me as an accepted (month of virtue).’”

The early generations of the Ummah used to make Du'a 6 months after Ramadan 
that Allah accept their deeds in Ramadan. And for the next 6 months, they would 
make du'a to Allah to grant them the blessing of being alive in the coming 
Ramadan.

Some of the many important lessons we learn from Ramadan are:

v Developing Taqwa

Fasting has been legislated in order that we may gain taqwa, as Allah – the 
Most High – said: 

"O you who believe! Fasting is prescribed for you, as it was prescribed upon 
those before you in order that you may attain taqwa." [Qur’an al-Baqarah 2:183] 

The Prophet (peace and blessings be upon him) said: "Fasting is a shield with 
which the servant protects himself from the Fire." (Hasan: Ahmad, authenticated 
by al-Albani in Saheeh ut-Targheeb) 

So we should ask ourselves, after each day of fasting: Has this fasting made us 
more fearful and obedient to Allah? Has it aided us in distancing ourselves 
from sins and disobedience?

v Seeking Nearness to Allah

"Whosoever reaches the month of Ramadan and does not have his sins forgiven, 
and so enters the fire, then may Allah distance him." (Ahmad and al-Bayhaqee)

v Acquiring Patience

What is meant by the month of Patience is the month of Ramadan …so fasting is 
called patience because it restrains the soul from eating drinking, conjugal 
relations and sexual desires." (At-Tamheed of Al Haafidh ibn Abdul Barr)

The Prophet Muhammad (peace and blessings be upon him) said: 

"O youths! Whoever amongst you is able to marry, then let him do so; for it 
restrains the eyes and protects the private parts. But whoever is unable, then 
let him fast, because it will be a shield for him." (At-Tamheed of Al Haafidh 
ibn Abdul Barr) 

So fasting is a means of learning self-restraint and patience. With patience we 
are able to strengthen our resolve to worship Allah alone, with sincerity, and 
also cope with life’s ups and downs. So – for example – with patience we are 
able to perform our Prayers calmly and correctly, without being hasty, and 
without merely pecking the ground several times! 

With patience we are able to restrain our souls from greed and stinginess and 
thus give part of our surplus wealth in Zakaah (obligatory charity). With 
patience we are able to subdue the soul’s ill temperament, and thus endure the 
ordeal and hardships of Hajj, without losing tempers and behaving badly. 
Likewise, with patience we are able to stand firm and fight Jihad against the 
disbelievers, hypocrites and heretics – withstanding their constant onslaught, 
without wavering and buckling, without despairing or being complacent, and 
without becoming hasty and impatient at the first sings of hardship. Allah – 
the Most High – said: 

"O Prophet, urge the Believers to fight … So if there are one hundred who are 
patient, they shall overcome two hundred; and if there be one thousand, they 
shall overcome two thousand, by the permission of Allah. And Allah is with the 
patient ones." [Qur’an al-Anfaal 8:65-66]. 

Thus, without knowledge and patience, nothing remains, except zeal and 
uncontrolled emotions, shouts and hollow slogans, speech that does not 
strengthen, but rather weakness, and actions that do not build, but rather 
destroy! So in this month, we should strive to develop a firm resolve for doing 
acts of obedience, and to adorn ourselves with patience – having certainty in 
the saying of our Messenger sallallahu `alayhi wa sallam: "And know that 
victory comes with patience, relief with affliction, and ease with hardship." ( 
Saheeh: Ahmad, at-Tabaraanee in al-Kabeer, authenticated by al-Hilaalee in 
as-Sabrul Jameel) 

v Cultivating Good Manners

Fasting is not merely abstaining from eating and drinking. Rather, it is also 
abstaining from ignorant and indecent speech. So if anyone abuses or behaves 
ignorantly with you, then say: I am fasting, I am fasting." (Saheeh: Ibn 
Khuzaymah and al-Haakim, who authenticated it.

v Sensing Muslim Unity


As Muslims from all around the world commence Ramadan we realise that we are 
part of a community our hearts and actions united in pursuing Allah’s pleasure. 
There are many ahadith mentioning the blessings of breaking the fast together 
and there is also much reward in feeding a fasting person. So let us unite in 
this month of Mercy.

So Ramadan – it is that light in the souls of the righteous and the truthful, 
and in the hearts of the devout and sincere it gives happiness; for it is the 
month of obedience, and in it there are beautiful reflections for us all. 
Indeed, it grants victory to the soul over the body and flesh and gives us a 
wonderful opportunity to straighten ourselves up with our Lord.


During this month of Sha’baan we should find out more about the traditions of 
the prophet Muhammad (peace be upon him) related to Ramadan and make a sincere 
effort to implement them this year. We should also try to purify our hearts and 
intentions before the commencement of Ramadan to make this fast successful for 
our families and ourselves. Insha’Allah

Ramadan is also an opportunity to renew relationships that may have been broken 
during the year and we should try and clear up any disputes or bad feelings 
with other Muslims so we may start this month a fresh.

So we ask Allah to grant us the ability to change ourselves for the better, 
during this blessed month, and not to be of those who are prevented from His 
Mercy and Forgiveness. Indeed He is the One who Hears and He is the One to 
Respond. 


http://www.missionislam.com/ramadan/prepare.htm



Verily my happiness is my iman & verily my iman inside my heart and verily my 
heart is not belong to anyone but Allah(Asma bint Abu Bakr) 
                




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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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