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From: abc def <[EMAIL PROTECTED]>
Date: Tue, 15 Jun 2004 09:59:44 -0700 (PDT)
Subject: [bangla_vision] Negotiations between Richard I Lionheart and Saladin......
Unit 6: Late Middle Ages / Crusades
Negotiations between Richard I Lionheart and Saladin From Itinerarium Peregrinorum et Gesta Regis Ricardi. As reproduced in The Crusades: A Documentary History, trans. James A. Brundage (Milwaukee: Marquette University Press, 1962), 185-186. As his illness became very grave, the King [Richard I Lionheart of England] despaired of recovering his health. Because of this he was much afraid, both for the others as well as for himself. Among the many things which did not pass unnoted by his wise attention, he chose, as the least inconvenient course, to seek to make a truce rather than to desert the depopulated land altogether and to leave the business unfinished as all the others had done who left the groups in the ships.
The King was puzzled and unaware of anything better that he could do. He demanded of Saif adDin, Saladin's brother, that he act as gobetween and seek the best conditions he could get for a truce between them. Saif adDin was an uncommonly liberal man who had been brought, in the course of many disputes, to revere the King for his singular probity. Saif adDin carefully secured peace terms on these conditions: that Ascalon, which was an object of fear for Saladin's empire so long as it was standing, be destroyed and that it be rebuilt by no one during three years beginning at the following Easter [March 28, 1193]. After three years, however, whoever had the greater, more flourishing power, might have Ascalon by occupying it. Saladin allowed Joppa to be restored to the Christians. They were to occupy the city and its vicinity, including the seacoast and the mountains, freely and quietly. Saladin agreed to confirm an inviolate peace between Christians and Saracens, guaranteeing for both free passage and access to the Holy Sepulcher of the Lord without the exaction of any tribute and with the freedom of bringing objects for sale through any land whatever and of exercising a free commerce.
When these conditions of peace had been reduced to writing and read to him, King Richard agreed to observe them, for he could not hope for anything much better, especially since he was sick, relying upon scanty support, and was not more than two miles from the enemy's station. Whoever contends that Richard should have felt otherwise about this peace agreement should know that he thereby marks himself as a perverse liar.
Things were thus arranged in a moment of necessity. The King, whose goodness always imitated higher things and who, as the difficulties were greater, now emulated God himself, sent legates to Saladin. The legates informed Saladin in the hearing of many of his satraps, that Richard had in fact sought this truce for a three-year period so that he could go back to visit his country and so that, when he had augmented his money and his men, he could return and wrest the whole territory of Jerusalem from Saladin's grasp if, indeed, Saladin were even to consider putting up resistance. To this Saladin replied through the appointed messengers that, with his holy law and God almighty as his witnesses, he thought King Richard so pleasant, upright, magnanimous, and excellent that, if the land were to be lost in his time, he would rather have it taken into Richard's mighty power than to have it go into the hands of any other prince whom he had ever seen.
Reprinted from THE CRUSADES: A DOCUMENTARY SURVEY. Translated by James Brundage. (Marquette University Press, 1962). Published with permission from Marquette University Press.
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