| Human Rights in Islam
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Contrary to popular belief, the struggle for universal human rights is not a modern one. Although some claim that the idea of human rights is a Western concept or ideology, Islam was the first institution to advocate and implement such human rights as universal equality and womens rights. In fact, Islam promoted the universality of the human experience over 1300 years before the United Nations declared it to exist. Human rights in Islam have been granted by Allah (God), and no individual or legislative
assembly has the right to amend, change, or withdraw them. Every Muslim or administrator who claims to be Muslim must accept, recognize and enforce these rights. All those temporal authorities who claim to be Muslims yet violate the rights sanctioned by Allah are either disbelievers or wrong-doers. Islam grants certain basic human rights to all people, Muslims and non-Muslims, and regardless of their race, nationality, ethnic origin or language. The first of these rights is the right to live and respect human life. Only a proper and competent court of law can decide to take a life in retaliation for murder or for punishment for spreading corruption on the earth. Only a properly established government can decide to wage war. No human being has the right by
himself to take a human life for retaliation or for causing mischief on the earth. Every human has the right to the safety of life. This means that if someone is ill, wounded, starving, or drowning, et cetera, he has the right to be saved.
Islam grants every woman the right to have her chastity respected and guarded under all circumstances. Even in war, a woman who is of the enemy nation cannot be violated. All promiscuous relationships are forbidden to a Muslim, irrespective of the status or position of the woman, and whether or not she is a willing partner to the act. All people have the right to a basic standard of life. Anyone who is suffering from deprivation has a right in the property and wealth of the Muslims. Islam grants the individual the right to freedom. It is categorically forbidden to capture a free person and make him a slave or sell him into slavery. Islam recognizes absolute equality between people. There is no superiority of Arab over non-Arab, white over black, or vice-versa. All people are descended from
Adam and are as brothers and sisters. Islam prescribes the general principle of the right to cooperate and not to co operate. Any person who undertakes a noble and righteous work has the right to expect the Muslims to cooperate with him or support him. The one who perpetrates vice and aggression does not have the right to the Muslims support and cooperation. These are general human rights that Islam gives to all. There are other rights set down by Islam dealing with issues such as the rights of citizens in an Islamic state and the rights of
enemies during times of war. | ||||||
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Salaam (Peace be upon you), Andrea (Saleema)
"To God belongs all that is in the heavens and all that is on the earth. Whether you show what is in your own selves or conceal it, God will call you to account for it. Then He forgives whom He wills and punishes whom He wills, for God is Able to do all things." (Qur'an 2:284).
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)
{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]
The prophet (peace and blessings of Allah be upon him) also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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