Dear Brothers and Sisters in Islam Assalaam Alaikum,

 

I would like to add an incidence of a "Khul" which will surely give the conditions in which it is acceptable.

 

Once upon a time a case of "Khul" came to a Qazi. Qazi heard the full plea of the woman and in front of all the witnesses he asked the lady to sleep in a yard where some bufellows and other animals were there with unclean floor and all mosquitos etc. The lady accepted and spent the night in the yard.  Next day the lady was brought to the Qazi and Qazi asked her how did you spent your night. She said I have slept peacefully after so many days. Then the Qazi arranged for "Khul" saying that the lady is really suffering with this man who should be freed.

 

My question is if a man is good natured, caring then why should a woman need "Khul"? According to my knowledge the presence of witnesses at the time of marriage is necessary in any case of a divorce or a khul. There are ways to correct yourself if you feel that you will not be able to fulfill your duties as a wife. If you just like to be a liberal and free woman then you know that you will end yourself as a public property and not a respected wife of one person. Every individual must check his/her own heart as to what he/she wants and what is the reason for that? I am astonished that even after knowing the negative aspect of a divorce/khul you have terminated your marriage. I want to scribble a verse of the noble Qura'an here which says about itself "UZILLU BEHEE KASEERANW WA YAHDEE BEHEE KASEERA" many people will be deviated from it and many people will get the guidance.

 

Lastly we are moving towards the day of judgement so women's liberation is not an unexpected matter. There are more signs to come before the day of judgement take its place.

 

May Allah guide us to the right path Aameen.

 

Ghaziuddin

 

 


From: islamcity@yahoogroups.com [mailto:islamcity@yahoogroups.com] On Behalf Of "S A Hannan"
Sent: Thursday, January 19, 2006 1:04 PM
To: islamcity@yahoogroups.com
Subject: [IslamCity] Khul`: The Woman's Choice

 

khul`, evil will befall you and you will be subject to misery in this world until your death." Upon hearing this in my situation, I asked myself, "Then how come the Prophet allowed a woman to divorce merely for disliking her husband?" (referring to Barira's case). I decided to research in more detail and I found that many Islamic scholars — Dhahabi, Abu Al-Albani and others — rated the above hadith as weak (www.dorar.net). Even when provided with reasonable explanations regarding this hadith, long-held misinterpretations were held onto steadfastly, leaving me in complete frustration with regard to my own dilemma.

khul` as I did not get any support from my family; they are not able to understand my problem. They feared their honor would be shattered in the society if I took khul`. This forced me to seek guidance and help from the masjid." She added, "But the masjid imam said he will not be able to help me without my parents' consent."

Holy quran


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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)

The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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