Aaslam o alaikum waa rahmatullah
as a muslim we all have utmost faith in the holy quran bcoz it is the word of God. in the holy quran the death of jesus christ is mentioed in many places.
1..The Holy Quran : Chapter 5: Al-Ma'idah aayat 116-117
"And when Allah will say, 'O Jesus, son of Mary, didst thou say to men, 'Take me and my mother for two gods beside Allah?' he will answer, 'Holy art THOU, I could never say that which I had no right. If I had said it, Thou wouldst have surely known it. Thou knowest what is in my mind, and I know not what is in Thy mind. It is Thou alone Who art the Knower of all hidden things"
"'I said nothing to them except that which
Thou didst command me - Worship Allah, my Lord and your Lord. And I was a witness over them as long as I remained among them, but since Thou didst cause me to die, Thou, hast been the Watcher over them, and Thou art Witness over all things"
this verse of the holy quran also points out that jesus christ is already dead bcoz on judgement day when God will ask him about trinity he will be shocked and will say that i do not know about it at all . he will further say that till i was with them they never had this belief , only after my death they might have had this belief. now say if jesus christ is not dead and he comes then his task will be primarly to break the cross i.e., trinity . then how on judgement day he will not be aware of trinity.. so this further proofs that jesus christ is already dead and like any other beloved prophet of God will never come back..
2..The Holy Quran : Chapter 21: Al-Anbiya' aayat 7-8
" And We sent none as Messengers before thee but men to whom We sent revelations. So ask the people of the reminder, if you know not"
" Nor did We give them bodies that ate not food, neither were they to live forever."
here it is clearly mentioned that God never sent any messenger who was to live forever or who could survive without eating food . in the next verse it is mentioned that jesus and his mother used to eat food i.e., they are not eating food now bcoz both are dead.
3...The Holy Quran : Chapter 5: Al-Ma'idah aayat - 75
"The Messiah, son of Mary, was only a
Messenger; surely Messengers like unto him had passed away before him. And his mother was a truthful woman. They both used to eat food. See how We explain the Signs for their good, and see how they are turned away. "
4...The Holy Quran : Chapter 21: Al-Anbiya' aayat 34-35
"We granted not everlasting life to any mortal before thee. If they shouldst die, shall they live here for ever?"
"Every soul shall taste of death; and We test you with evil and good by way of trial. And to US shall you be returned."
in these verses of the holy quran it is also mentioned that God had given not everlasting life to any human being before holy prophet sas and jesus christ came no doubt before holy prophet sas so how can he be alive secondly God also
declares that every soul shall taste of death so like every other prophets soul his soul has also tasted death..
5...The Holy Quran : Chapter 43: Al-Zukhruf aayat - 59
"He was only Our servant, on whom We bestowed Our favour, and We made him an Example for the children of Israel"
now quran is to be there till judgement day and all its verses are to be held firm and truth for ever and ever , so here in this verse God says that He made jesus christ as an example for the children of israel so how can he come for the muslim ummah. when he comes and a muslim puts this question to him what will be the answer of jesus christ then???/
6.. The Holy Quran : Chapter 3: Al-`Imran aayat - 144.
"And Muhammad is but a messenger. Verily all Messengers have passed away before him. If then he dies or is
slain, will you turn back on your heels? And he who turns back on his heels shall not harm Allah at all. And Allah will certainly reward the grateful."
this verse clearly states that all messnegers have passed away before our master holy prophet sas. this can be further understood in the explaination from the hadith given below.
Companions of the Holy Prophet agreed on the death of Jesus
Now as far as the Companions are concerned, they were united in teaching what we think today about Jesus. And could they have taught anything else? Could they have taught a belief derogatory to the Holy Prophet SAS? Not only are the Companions one with us, but the first formal affirmation which the Companions of the Holy Prophet collectively resolved on was the truth of the death of Jesus. The first Ijma of the Companions set its seal on his death. For in the recorded Traditions we find that when the Holy Prophet died,
the Companions were prostrated with grief They could not move, nor utter a word. Some were so deeply affected that they died a few days later, unable to bear the pangs of separation. Omar, indeed, was so afflicted by grief that he made up his mind not to believe that the Prophet SAS had died. He unsheathed his sword and declared that whoever said the Prophet SAS was dead would lose his head. He began to say that the Holy Prophet SAS had disappeared from their midst temporarily, even as Moses had disappeared on a Call from God. Moses returned to his people after forty days, and so would the Holy Prophet SAS. On his return, the Holy Prophet SAS would call to account all those who had said unworthy things about him and had behaved hypocritically towards him. He would even put them to death or order their crucifixion. Omar was solemn and determined. None of the Companions dared to resist and deny what he said. Some were even persuaded by Omar's declaration. They
began to think the Prophet SAS had not died. Because of this, their dejection changed to delight. The signs of it were on their faces. Those who had their heads bowed with grief raised their heads. Others, who were not so overcome by grief and who could also see far into the future, sent out one of their number to fetch Abu Bakr. Abu Bakr was not in Medina when the Holy Prophet SAS died. The Holy Prophet SAS had permitted him to go, because his condition seemed to have improved. This Companion had hardly left the town when he saw Abu Bakr coming. On seeing Abu Bakr, the Companion could not contain himself Tears rolled down his cheeks. No words were necessary. Abu Bakr understood what had happened. He asked the Companion, 'Has the Prophet SAS died?' In reply, the Companion not only confirmed the sad news but also told Abu Bakr what Omar had been saying, that 'whoever should say the Prophet had died would lose his head!' Abu Bakr heard this and at once made for the
place where the Holy Prophet's SAS dead body lay. He lifted the mantle which covered him and knew at once that he had died. The pain of separation from his beloved friend and leader made his eyes wet. He bent low and kissed the Prophet's SAS forehead and said:
'By God, you will not suffer more than one death. The loss mankind have suffered by your death is greater than the loss they suffered by the death of any other prophet. You need no praises, and mourning cannot reduce the pangs of separation. If we could but avert your end, we would have done so, with our lives.'
Abu Bakr said this, and covered the Prophet's face; then he went to the spot where Omar was speaking to the Companions. Omar, of course, was telling them that the Prophet had not died, but had only disappeared temporarily. Abu Bakr asked Omar to stop for a time and let him speak to the assembly. Omar did not stop but went on. Abu Bakr turned to some of the
Companions and started telling them that the Holy Prophet had really died. Other Companions turned to Abu Bakr and began to listen to him. Omar also was compelled to listen. Abu Bakr recited from the Holy Quran:
'The Holy Prophet is but a prophet. There have been prophets before him and they had all died. If he also should die or be put to death, would they turn back upon him?'
'Thou (O Muhammad) art surely going to die and they surely are going to die.'
Having recited these verses, he went on to say:
'O ye men, whoever amongst you worshipped Muhammad, let him know that Muhammad is dead, and whoever amongst you worshipped Allah, let him know that Allah is Living, there is no death for Him '17
- Bukhari, vol. 2, chap. Manaqibe Abu Bakr. 21
When Abu Bakr recited the verses of the Holy Quran and pointed to their meaning, the Companions realized what had happened. The Prophet SAS had died. They began to cry. Omar is reported to have said that when Abu Bakr recited the verses out of the Holy Quran, and their meaning suddenly dawned upon him, it seemed as though the verses had been revealed on that day, at that moment. His legs could no longer support him. He staggered and fell down in a paroxysm of grief. This account of what passed between the Companions at the Holy Prophet's death proves three important things: Firstly, it proves that the first formal and collective _expression_ of opinion upon which the Companions resolved after the death of the Holy Prophet was that all prophets before the Holy Prophet had died. There was no exception. If the Companions present on this solemn occasion thought that some earlier prophets had not died, they would have stood up and pointed to the exceptions. They could have said that at least Jesus had been alive in Heaven for six hundred years. It was wrong to say that all the earlier prophets had died. If some could remain alive, why not the Holy Prophet? Secondly, it proves that the Companions' belief that the earlier prophets had died was not a mere matter of opinion: it was a truth recorded in the Holy Quran and taught clearly by the Holy Book. When Abu Bakr recited the verses, the Companions received them without demur. If the truth of the death of the earlier prophets was not contained in these verses, they could have said that, although the earlier prophets had really died, the verses recited by Abu Bakr were not relevant. The fact, therefore, that Abu Bakr recited the verse 'and there had been [other] prophets before him' to prove the death of earlier prophets, and the fact that the Companions, who heard this verse and heard Abu Bakr's argument based upon the verse, not only remained silent but began to rejoice over it and went about the town reciting it, proved beyond doubt that the Companions agreed entirely with Abu Bakr's interpretation of the verse. Thirdly, it proves that whether or not the Companions believed in the death of other prophets, they certainly did not think that Jesus was alive in Heaven. All accounts of this important incident and the important speeches made on this occasion show that even Omar, in the height of his excitement, threatening to kill those who should say the Prophet had died, could cite the analogy only of Moses who disappeared for forty days from amongst his people. Even Omar did not cite the analogy of Jesus. If the Companions had believed That Jesus was alive in Heaven, could not Omar, or the Companions who thought like him, have cited the analogy of Jesus? The fact that they cited only the analogy of Moses proves that they did not believe That Jesus had not died, or that he had even had an experience similar to that of Moses.
so u see that how the holy quran proofs
that jesus christ is dead and will never come back on this earth. if u have any question u can ask me , if u want more verses i can give u that also. here are some hadith also.
Part III: PROPHET JESUS HAS DIED: THE HADITHThe fact that Jesus (peace be upon him) is dead is clearly mentioned in the sayings of the Holy Prophet Muhammad (peace and blessings of Allah be upon him).These will be outlined below:
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Did not the Holy Prophet say:
'If Moses and Jesus had been alive, they would have had to believe in me and follow me.' "Zurqani, vol. Vl, p. 54."If Jesus is alive, the claim of the Holy Prophet that in that case Jesus would have had to follow him has to be set down as false. The Holy Prophet's words are significant and clear. If, says he, Moses and Jesus were alive. This 'if' means that the two are not alive. Moses is not alive, nor is Jesus. This is an important declaration by the Holy Prophet bearing on the subject. After hearing this declaration, no true follower of the Prophet can think that Jesus is alive in Heaven, because, if Jesus is alive, this declaration of the Holy Prophet turns out to be false, as also his knowledge of the subject. For is not Jesus dead according to him? There is another important statement by the Holy Prophet. During his last illness, the Holy Prophet said to his daughter Fatima:'Once in every year, Gabriel recited the Quran to me. This year he recited twice. He also told me that every succeeding prophet has lived to half the age of his predecessor. He told me that Jesus. son of Mary, lived to a hundred and twenty years. Therefore, I think, I may live to about sixty years.'14"Mawahib-ud duniya by Qastalani, vol. 1, p. 42"The statement is an inspired one. The Holy Prophet does not say anything on his Own, but reports what he received from Gabriel the angel of revelation. The important part of the statement is that Jesus lived to a hundred and twenty years. According to the New Testament records, Jesus was about thirty-two or thirty-three years old when the event of the Cross took place and Jesus 'ascended' to Heaven. If Jesus really did 'ascend', his age up to the time of the Holy Prophet comes to about six hundred years, not a hundred and twenty. If what the Holy Prophet received from Gabriel is true, the Holy Prophet should have lived for at least three hundred years. But he lived only for sixty-three years. Yet, according to Gabriel Jesus lived for a hundred and twenty years. This important statement by the Holy Prophet proves that to think Jesus alive is against the teaching of the Holy Prophet, against what was revealed to him by God. In view of all this, how can we be persuaded to believe that Jesus is alive? How can we deny anything which the Holy Prophet has taught so clearlywaaslaam o alaikum waa rahmatullah
Jiyo cricket on Yahoo! India cricket
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)
{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]
The prophet (peace and blessings of Allah be upon him) also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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