Letter to a Muslim Student
by Sayyed Hassan Al Banna

[Hassan al Banna was born in 1906 in Egypt into a family of scholars.
In 1928, he formed Ikhwan al Muslimeen (the Muslim Brotherhood
organization). This movement for the revival of Islam soon spread
across Egypt and the region. In December 1948, the Muslim Brotherhood
organization was suppressed and thousands of its members arrested.
Hassan al Banna was spared arrest only to be assassinated in February
1949.

Letter to a Muslim Student is the English translation of a letter that
Hassan al Banna wrote to one of his students that was studying in the
West. The sincere advice contained in this letter is drawn from the
perennial values and ethos of Islam. It reminds the addressee and
indeed all Muslims that the first and foremost goal in a Muslims life
is to please God and live in accordance to His sacred law. Also, it
brings home that studying ought not to be an end in itself or for
seeking material gain. A Muslim ought to excel in his or her study in
order to work for Islam and benefit humanity.]

My brother in Islam (who may Allah guard and protect). I praise Allah
for there is no god but Him. May the peace and blessings of Allah be
upon Muhammad, who was sent as a mercy to all of humanity, upon his
family, companions and on all those who hold fast to the Shariah until
the Day of Judgement.

May the peace and blessings of Allah be upon you when you travel with a
proper intention and a noble purpose, and when you return with a sound
endeavor and to a dedicated cause.

May the peace and blessings of Allah be upon you as you serve Islam
with the finest fruits of science and the best of knowledge.

Dearest brother, you will be amongst people you have not known before
and characters you are not accustomed to. In you they will see the
example of a Muslim. So make sure they see in you the best example and
the finest image, in order for them to understand that the word
'Muslim' embodies virtue and nobility.

With you is a precious trust, that is your righteous wife, appreciate
this. Towards her be a trustworthy companion. Provide her with comfort
and happiness. Share with her felicity, without being careless in
acquiring your rights and negligent in performing your duties.

Read these few words that are borne out of my love and sincerity for
you, as an elder brother expressing for his brother and sister the best
wishes and the happiest life.

O my brother, excel in your observance of Allah (swt) in all your
dealings. Understand that He (swt) keeps watch over you, sees you and
encompasses all that is of concern to you - wherever you are. He knows
the treachery of your eyes and all that your heart conceals. Strive not
to let Allah (swt) see you, except that He is pleased with you.

Do not be unmindful in your observance of the One (glorified and
exalted is He), otherwise Satan will infiltrate you and you will be
overcome by the whispers of your whims and desires. Believe, my dearest
brother, that whenever a heart is conscious of Allah's observance, it
will never be approached by Satan. However, once it departs from
Allah's awareness, evil will be attracted to it and it will be
inhabited by whims and desires. So, consolidate your heart with the
observance of Allah and in vigil seek refuge from your surroundings and
do not be among the unmindful.

Perform the obligatory duties which Allah has enjoined upon you, at
their appointed times. Do not neglect them by relying on performing
them at a later time, because you are busy with work or resorting to
other excuses for justification. This is a deception of your own self
and of your own whims: And follow not desire that it beguile you from
the way of Allah (Sad 38: 26).

Understand also my dearest brother that no one draws nearer to Allah
with anything more beloved to Him than performing the obligatory duties
as stated in the hadith of al-Bukhari. So be aware not to neglect your
obligatory duties or feel lazy in performing them; they are Allah's
right over you. Be steadfast in prayer and perfect your fast.

If you are in a state of complete inability to fast, then according to
the saying of Allah (swt) you have a remission: ... For those who are
capable of fasting (but still do not fast) there is a redemption:
feeding a needy man for each day missed. Whoever, voluntarily, does
more good than is required, will find it is better for him; and that
you should fast is better for you, if you only know (al-Baqara 2: 184).
But be aware not to take this verse as an excuse for falling short.

Fasting with hardship in the homeland of the West will earn you a
valuable reward and be an asset to your account; it is pleasing to your
Lord and righteous to yourself. So do not attempt to break the fast,
unless you are unable to complete it. I need not advise you, any
further, towards your obligatory duties, after all they are your
capital. Can you imagine one who has wasted his capital, what will his
state be amongst tomorrow's profit makers?

Spend whatever time you can in performing supererogatory works as
duties of obedience. Perform the sunna prayers. Increase your appeal
for forgiveness and the praising of your Glorified Lord. Remember, that
ones supplication, during travel or in expatriation, will be answered;
hence, increase your supplication in secret and in humility. Continue
your remembrance of Allah (swt).

The Prophet (saw) advised Ali (ra) to continuously dampen his tongue in
the remembrance of Allah. Do not abandon that path which leads you to
nothing but duties and obedience, they are like an investment that
multiply rewards. The remembrance of Allah amongst the unmindful
nations is like a shining light. So make use of this time, for it is a
season to harvest the rewards of the Hereafter, only for those who wish
to seize the opportunities and benefit from such seasons.

Increase your recitation of the Glorious Quran with understanding and
deliberation. It is a healing for the soul and a comfort to the heart.
Designate from it a portion to read at the beginning of the day and a
portion to read at the end of it, hence the best beginning and the best
end.

In the delights of life and pleasures of the world, you will see that
which inclines the heart, impresses the mind, attracts the eye and
bewilders those whose spirits are weak. Do not let these seduce you
away from virtue and cause you to forget the Hereafter: Do not turn
your eyes covetously towards the embellishments of worldly life that We
have bestowed upon various kinds of people to test them. But the clean
provision bestowed upon you by your Lord is better and more enduring.
Enjoin Prayer on your household, and do keep observing it. We do not
ask you for any worldly provision; rather, it is We Who provide you.
The ultimate end is for piety (Ta Ha 20: 131-2).

Be aware my dearest brother that in the sight of Allah (swt) all these
pleasures weigh not even the wing of a gnat and lead neither to honor
nor virtue. They are nothing but the manifestations of whims and
pitfalls of seduction. So be careful not to let Satan deceive you,
otherwise you will plunge into the abyss of sin and corruption.

Always remember the words of Allah (swt): Men are naturally tempted by
the lure of women, children, treasures of gold and silver, horses of
mark, cattle and plantations. These are the enjoyments in the life of
this world; but with Allah lies a goodly abode to return to (Al Imran
3:14). The Book of Allah recites these facts day and night. So do not
be amongst those who favor the worldly life over the Hereafter, or
amongst those deceived by the outward appearance of things without
considering their essence.

All pleasures brought by contemporary civilization will result in
nothing other than pain. A pain that will overwhelm their enticement
and remove their sweetness. So avoid the worldly aspects of these
people; do not let it take over your command and deceive you, if you
are to be among the successors.

Dearest brother, what Allah has made Haram (unlawful) for us, those
people consider it as Halal (lawful) for them. Hence, when they commit
a Haram (unlawful) act, they will neither feel ashamed nor will they
refrain from perpetrating it. You should neither agree with their whims
nor mix with them in their sins. Otherwise, you will not be relieved
from having to answer before Allah (swt) and it will not hold as an
excuse on the Day of Judgment.

Do not take their girls for company, and do not let there develop
between you and them, any special friendship or any emotional
relationship. If this kind of socializing is a sin for those other than
you, then it is a sin twice as great for you and you know well the
meaning of this. Although you are known to us to be one that is
trustworthy and decent, I have mentioned this to you, to caution you
against the downfalls of sins so that your feet may never slip. And in
your chastity let there be content and in your dignity let there be
adequacy.

As for alcohol, do not approach it and do not use the climate as an
excuse, because when Allah made it Haram (unlawful), He had full
knowledge about all types of climate but did not exclude one country
from another or one nation from another from this prohibition. Allah
(swt) made it forbidden with neither doubt nor exception. So be aware
not to let it occupy a part of your abdomen, otherwise it will remain
as a black spot on its pure skin.

Be determined as much as possible before the first drink. Because once
your mind is concealed by it, you will follow it by the second and
third drink, whereby you will have fallen into a pit, difficult to
escape from and will have incriminated yourself and others. then, even
if you expiated this sin with repentance, you would still not match
your original purity and superb credibility.

Do not taste anything in those restaurants which serve Haram (unlawful)
food, like pork and dead meat. In that which is Halal (lawful) you have
a substitute and enough for contentment. So do not taste the Haram
(unlawful) and do not let your flesh grow on it, otherwise fire is what
it deserves. Allah (swt) has prohibited that which is impure: . . . He
enjoins upon them what is good and forbids them what is evil...
(al-Araf 7: 157). So leave that which is bad for that which is good.

As for casinos, night-clubs, and other such places of vanity, your time
is far too precious to be wasted in them. I have looked into the
saying, time is made of gold, and I do not approve of it. Time is far
more precious than gold, for time is life. Is it not true that your
life is nothing but a few hours and you never know when they will end?
Dearest brother, be stringent with your time and do not spend it except
in that which is significant, and acquire pleasure in that which is
lawful.

In the heavens there is calmness and on the earth there is beauty. In
the gardens there is freshness and in you there is a sign. In the sea
there is might and in the air there is nourishment. Take from all this
comfort for your soul and recovery for your mind. And do not waste your
time by being unmindful, this will shield you from good and lead you to
evil.

Be critical, with insight, and be just and well acquainted with people.
Do not let your goodness draw you to forget their bad, and their bad
hurt you to forget their goodness. Rather study them as would a
researcher and an examiner. Encompass with knowledge all of their
affairs, and then with an eye of insight, scrutinize it all. Present
back the good that you find to your people and nation, and return with
it victorious and supported. Other than that, throw it back on them and
do not come back until you have dusted off your hands and emptied your
mind of it all.

You will find there a group of people dishonoring your Prophet (saw),
faulting your Quran and disgracing your people. Do not sit with such
people, until they turn to a different theme, even if it is necessary
for you to enter into a dialogue with them. Argue with them in the best
manner. Explain to them the good that you know and avoid controversies
that lead to hatred and sedition (fitnah).

Lo! You (O Mohammed) guide not whom you love, but Allah guides whom he
will. And He is best aware of those who walk aright (al-Qasas 28: 56).

Dearest brother, be aware that calling the people through practical
example is far better than calling them through speech. It is far more
fruitful and beneficial to use your commendable character, the
perfection of yourself and your straight manner to defend and call them
to your religion and nation. Whenever an opportunity arises for you to
deliver a speech or a lecture at one of their meeting places or
societies, prepare yourself for it. Choose that which will not stir
disorder and that which will not offend integrity. Do not be
apprehended by their stance, because Allah's aid is with those who are
sincere. Be positive and do not insult other people's beliefs instead,
elucidate to them their innate goodness and reveal to them our beliefs.
By doing so, you will have adequately promoted awareness and incentive.

Finally, and there is still so much for me to say and I would have
loved to continue this advice with you, yet my concern is that if I
prolong this discourse any more, you may forget most of what I have
said; for over speaking does distract one from what is being said. For
both of you then, may Allah raise you to be the best of the successors
and may His safety accompany you.

May He protect both of you and return you in goodness, as is wishes by
those who are sincere. I entrust to Allah your religion, your
obligations and the outcome of your actions. May the peace and
blessings of Allah be upon you. 

 http://ikhwanweb.com




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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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