5105: Refutation of those who try to prove that the Qur'aan is not true 

Question: 

Recently I became aware of some scholarly research done by German scholars into 
the inerrancy of the Quran. Some of their findings are discussed in an Atlantic 
Monthly article entitled "What Is the Koran?" written by Toby Lester, published 
in the January 1999 issue of that magazine. The gist of their research is that 
some very old fragments of the Quran found in a mosque in Yemen show small but 
significant aberrations from the standard Quranic texts. In some cases, the 
writing on the fragments found had been washed off and different writing 
substituted overtop. The article tries to cast doubt on the Muslim view of the 
Quran as being absolutely reliable, and tries to show instead that it is a 
literary text that has been subject to change just like any other. 

I am not a Muslim, but I know that the Quran holds a position in Islam that is 
similar to that of Christ in Christianity. In view of this, sir, how would you 
respond to these attempts to dispute the absolute inerrancy of the Quran? In 
your view, do these scholars have false motives that render their findings 
untrustworthy? Or do you have another response to these attacks on the verity 
of the Quran?. 


Answer: 

Praise be to Allaah. 

1 _ The proof that the copies of the Holy Qur'aan that we have before us is not 
just one or two pieces of evidence, rather it is proven by a vast amount of 
evidence that no fair-minded person can study without becoming convinced that 
it is exactly as Allaah revealed it to Muhammad (peace and blessings of Allaah 
be upon him). 

2 _ There have been generations coming one after another, reciting the Book of 
Allaah and studying it, memorizing it and writing it down. They have not 
omitted a single letter, and no one can change even the vowel point of a single 
letter. Writing is just one means of preserving it; basically it is preserved 
in their hearts. 

3 _ The Qur'aan has not come down to us on its own, such that the so-called 
alterations could be made. Rather the interpretation of its verses, the 
meanings of its words, the reasons for its revelation, the grammar of its words 
and the commentary on its rulings have all been transmitted. When such care has 
been given to this Book, how could sinful hands find a way to distort even one 
letter of it, or add a word, or take away a verse? 

4 _ The Qur'aan speaks of matters of the unseen, in the future, which Allaah 
revealed to His Messenger Muhammad (peace and blessings of Allaah be upon him) 
to show him that they came from Allaah. If a human being wants to write a book, 
he can describe an event or express a point of view, but if any human being 
were to speak about matters of the unseen, in this field he can only base that 
on speculation and lies. But the Qur'aan told of the defeat of the Romans by 
the Persians, at the time when there was no means of communication to inform 
the Arabs of this event. The same verses also foretold that they (the Persians) 
would be defeated after a certain number of years. If what the Qur'aan said was 
not accurate, then the kaafirs would have had a great opportunity to criticize 
the Qur'aan. 

5 _ If you read any verse of the Qur'aan, then you go to America or Asia or the 
jungles of Africa, or to the deserts of Arabia or any place where there are 
Muslims, you will find that all of them have the exact same verse, memorized by 
heart or in their books; not a single letter of it will have been altered. 

So what is the importance of this unknown manuscript in Yemen which we have not 
seen, and in which some ignorant may have altered, in recent times, one verse 
or one word? 

Does this argument carry any weight when properly researched and discussed? 
Especially when the people claim to be fair-minded and objective in their 
research. 

What would be their response if we went to one of their most trusted books by a 
well-known author, a book of which there are many copies in the world, all of 
them exactly the same, and we claimed that there was a copy of this book in 
some country or other in which there was extra material and alterations, and it 
was different from what is in their copies? Would they pay any attention? 

Their answer would be the same as ours. 

6 _ The manuscript copies which are in the Muslims' possession cannot be proven 
to be authentic in this simplistic manner, for we have experts who know the 
history of calligraphy and we have principles and guidelines through which we 
may determine whether a manuscript is genuine, such as the names and signatures 
of the people who heard it and read it. 

We do not think that these features are present in this so-called copy of the 
Qur'aan in Yemen or in others. 

7 _ We are happy to conclude our answer with this true story that happened in 
Baghdad during the `Abbasid era, when a Jew wanted to find out how true are the 
books attributed by their followers to God, namely the Torah among the Jews, 
the Gospel among the Christians and the Qur'aan among the Muslims. 

He went to the Torah and added and took away a few minor things that were not 
very obvious, then he gave it to a scribe from among the Jews and asked him to 
make copies of it. It did not take long before these copies were placed in the 
synagogues of the Jews and were in circulation among their major scholars. 

Then he went to the Gospel and added and took away a few things as he had done 
with the Torah, and he gave it to their scribes and asked them to make copies 
of it. It was not long before it was being read in their churches and was in 
circulation among their scholars. 

Then he went to the Qur'aan and added and took away a few things as he had done 
with the Torah and the Gospel. Then he gave it to a Muslim scribe to make 
copies of it. 

When he went back to get his copy, the scribe threw it in his face and told him 
that this was not the Qur'aan of the Muslims! 

>From this experiment the man came to know that the Qur'aan is the true Book of 
>Allaah and that all other books were the works of human beings. 

If the scribes of the Muslims could tell that this copy had been tampered with, 
then how could it go into circulation among the Muslim scholars undetected? 

If the questioner wants to repeat this ancient experiment nowadays, all she has 
to do is to do the same as that Jewish man did, who later became Muslim; she 
can add and take away things from these three books and see what happens as a 
result. 

But we do not tell her to show her copy of the Qur'aan to a scribe, rather we 
tell her to show it to Muslim children, and they will tell her where the 
mistakes are in her copy! 

Some Muslim states have printed Mus-hafs in which there were mistakes, and 
young children found them before the grown-ups did! 

And Allaah is the Guide to the Straight Path. 

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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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