Identification Of True Maslh of last Era

"And verily he (Jesus) shall be a sign of the Hour (of
judgment), so doubt not in it."

(Quran, Al-Zukhruf, 43:61)

IDENTIFICATION OF TRUE MASIH OF LAST ERA

A subject for the thoughtful & A treatise for the
fair-minded 

FOREWORD

Allah's Prophet Muhammad(sallallaho alaihe wassallam)
has informed that some major signs shall precede the
occurrence of the Resurrection Day. Among them are:
the Appearance of Hazrat Mahdi, emerging of Dajjal,
the one-eyed impostor, and descending of Hazrat Masih
Isa Bin Mariam(AS) in this world. This Tradition has
been received as a Mutawatir Hadith.

Many insolent adventurists sprang up in the past,
claiming to be Mahdi or Masih but their claims paled
down on the touchstone of truth and facts. However,
their protagonists in some numbers are still alive.
Taking his cue from these liars, Mirza Ghulam Ahmad of
Qadian (India) followed in their footsteps in the
nineteenth century A.D. Moving step by step, he
claimed to be a revivalist (Mujaddid) in 1884, Masih
in 1891 and finally a prophet (Nabi) in 1901. In this
manner, one more name was added in the list of those
who claimed to be Masih, Mahdi and Nabi.

In Rajab, 1399, A.H., I wrote a pamphlet which was in
reply to a letter, a Qadiani had sent me. In it I had
enumerated some holy utterances of the holy
Prophet(sallallaho alaihe wassallam) in this regard.
These were but the same as Mirza Ghulam Ahmad had
himself earlier acknowledged. Mirza admitted that
these special signs must precede before Masih comes
forth in the world. Despite what he had admitted, he
came out later with the claim that he himself was
Mahdi and Masih, knowing well that he was telling lies
and making false claims.

My pamphlet, which is now before you titled as
Shinakht (Identification) has been published several
times in the past but here is its revised edition.

May Allah, the Exalted, grant it approbation and turn
it into an instrument for guiding the misguided ones.

Muhammad Yusuf Ludhianvi

Rajab 14, 1410, A.H


IDENTIFICATION SIGNS OF HAZRAT MASIH

A Qadiani gentleman once wrote me a piece of advice.
He told me:

"You have made lots of plans and schemes for the
destruction and ruin of Mirza Ghulam Ahmad. You have
shown all possible hostility to his God and Prophet.
Now, come, be kind to yourself for God's sake. If you
can't reform your own self, at least don't invite
God's displeasure to hit you because you are
misguiding people and carrying them away from what is
true".

My answer was: "Indeed, indeed, I value your advice.
Mirza Ghulam Ahmad, if really a Masih and a Mahdi, my
denial of him amounts to my denying Allah. I stand
exposed, inviting His displeasure because I am
misguiding people. But same to you, my
brother-in-humanity, if it happens the other way
round, that is, if Mirza Ghulam Ahmad turns out to be
a cheat".

While analyzing the contents of your letter I saw that
you quoted one statement of the holy
Prophet(sallallaho alaihe wassallam). You wrote that
he said: "When Masih and Mahdi appear, convey to them
my salaam." Now, I ask you: Along with this message,
the Prophet(sallallaho alaihe wassallam) must have
also told the Ummah how to recognize and identify
Masih, because unless he is recognized how would the
Ummah convey to him the Prophet's message of salaam.
Also, when we should expect Masih to come; how long he
will stay; what about his physical looks, his dress;
where he will go; what he will do; when and where he
will die; and so on. Yes, for your information, all
necessary signs and details about these matters have
been bequeathed to the Ummah in the exalted Traditions
of the holy Prophet(sallallaho alaihe wassallam).

Let's analyze these signs one by one. Let's see,
whether Mirza fits into them. If he does, OK, take him
on as Masih and call others to do the same, but if he
does not, then, I shall take you for a ride and tell
everybody that Mirza Ghulam Ahmad was an ultra-hoax. I
wouldn't stop at that. I would also say that chicanery
has degrees; Syed Muhammad Jaunpuri (U.P., India),
Mulla Muhammad Attoki (Punjab) and Ali Muhammad Baab
(Iran) were hoaxes in the comparative degree but Mirza
was in the superlative degree! After my analysis if
you still persisted in calling him a 'Masih', then, I
am afraid, a vulture with sleepy eyelids is a phoenix
for you.

Therefore, it is a duty, yours, mine and that of
everybody to focus Mirza into the light of those
identification signs the holy Ahadith specify. If
Mirza's parameter blurs, be honest to reject him. Take
up my gauntlet since it's you who have stirred up the
hornets' peace. I proceed with Allah's guidance:

1. Times of Hazrat Masih's Arrival 

When will Hazrat Masih (AS) come is obviously the
foremost question. For an answer to it, I quote your
grand-sire Mirza Ghulam Ahmad himself from his book
Haqiqat-ul Wahi, P.193:

First sign: "Said Allah's Prophet Allah will raise for
this at the head of each century, one person who will
revive Deen for it." (Abu-Dawood). And this is also
unanimously agreed among Ahle-Sunnat that the last
revivalist of this Ummah is the promised Masih who
will appear in the last era. Now this should be
inquired into whether this era is the last one or not?
Jews and Christians, both the nations agree, that this
is the last era. Ask them, if you like".

(Haqiqat ul Wahi, P. 193)

Mirza in the above statement has tacitly alluded to
himself as Masih.

Mirza check-mated in the light of his above statement

* Major premises, as established by Mirza himself: 

a. Saying of the holy Prophet (sallallaho alaihe
wassallam) that one revivalist will head every
century.

b. Unanimous agreement among Ahle-Sunnat that Masih
will be the last revivalist of the last era.

c. Jews and Christians agree that Mirza's period is
the last era.

* Minor premises, also established by Mirza

(a) Fourteenth century is the last century.

(b) In it will come the last revivalist.

(c) The last revivalist will be Masih.

*Proof

(a) Fourteenth century is finished.

(b) Fifteenth century has started.

(c) New revivalist will come in fifteenth century.

*Q.E.D. 

a. Mirza is not the last revivalist 
b. Mirza is not Masih. 
c. Mirza is an arch-hoax. 

I expect my Qadiani well-wisher to understand this
much of geometry at least! If honest, let him give a
straight verdict:

That Mirza is just Mirza

Neither Masih nor Mahdi,

But only a Masquerade

Patriarch of progeny

Of the gullible and the cunning.

2. Duration of Masih's stay on earth 

Second question is how long Masih will live in this
world. The Ahadith say forty years. Mirza Mahmud Ahmad
acknowledged it (Haqiqat un Nubuwwah, P. 192). His
father, Mirza Ghulam Ahmad, had already declared
likewise. He rather claimed to have had a revelation
to the effect that he would preach for forty years. In
his Nishan-e-Aasmani on P. 13, his poetic vein
throbbed when he quoted Shah Niamat Ullah Wali and
conveniently fitted the contents of his couplet upon
himself.

TRANSLATION:

"Till forty years O brother mine, era of that
cavalier, I see". (Mirza calling himself a cavalier).

Mirza further writes:

TRANSLATION:

"From that day, the Imam will reveal himself, as one
who is divinely inspired; he will have a life of forty
years thereafter. Now let it be clear that this humble
has been commissioned for preaching the truth by
special revelation in fortieth year of his life and
has been given a good news that 'thy age is up to 80
years or thereabouts'. Therefore, by this revelation
my preaching commission is proved up to 40 years, out
of which full 10 years have already passed".

It is evident from Mirza’s above statement that he
means to say that Hazrat Masih(AS) will live for forty
years on his second coming to the world. Claiming
Messiahship in 189l, Mirza died on May 26, 1908;
living 17.5 years as a self-proclaimed Masih in the
world. If we also include that period when he claimed
only to be a Mujaddid and not Masih, even then till
June 1892 (the year of publication of
Nishan-e-Aasmani) the period of "full ten years" will
be further added. In other words his claim of
Messiahship started in 1882 and by 1908 his living
period would be 26 years. Hence even then Mirza did
not fulfill the Prophetic saying (viz. Masih will stay
in the world for forty years) and his claim of
Messiahship did not prove true. Consequently, I ask,
did Mirza complete his 40 years of preaching since
"that humble had been commissioned"? No, never. Yet
another proof of his lies!

Lies mounting upon lies

A veritable mountain of lies.

Ironically someone told me: Mirza was going to die in
1922, but look at Hazrat Izraeel(AS) who started his
count-down in 1908; good that he was packed up earlier
and was released from his melancholic hyster-mania.
Had not the world seen of him, heard of him, enough!

3. Details relating to Hazrat Masih's Personality 

(a) Marriage and Children

According to Mishkat Shareef (P. 480) Hazrat Masih(AS)
on coming down to the world will marry and have
children.

Mirza admits this in juxtaposition and support of his
own "celestial" marriage. He writes:

"Allah's Prophet(sallallaho alaihe wassallam) has
already foretold in support of this prediction (i.e.
Muhammadi Begum's marriage with Mirza 'in the sky')
that the promised Masih will take a wife and will be
father of children. Now, to mention wife and children
is obviously a normal occurrence because everyone
marries and has children; so no excellence in that.
But (a particular Mention of) taking a wife and having
children means some special wife and some special
children. In this respect a prediction of this humble
self is already there. In other words, it appears the
Prophet(sallallaho alaihe wassallam) is giving a reply
to the doubts of the black-hearted unbelievers that
these events will certainly occur! "

(Appendix Anjam-e-Atham, P. 53).

A person who does not believe in the fulfillment of
Prophetic utterances is no doubt black-hearted.

Mirza had written this in 1896. By that time, he had
married twice and he had children from both wives. But
no excellence in that, he said. The marriage to be
excellent had to be in the nature of a token from
Allah. But neither the "special marriage" nor "special
children" were in Mirza's luck. Thus, he failed to
match the criteria of identification which the
Prophet(sallallaho alaihe wassallam) has established
for Hazrat Masih This is another point which proves
that Mirza was not Masih

(b) Haj and Pilgrimage

In course of fixing an account of the events from the
life of Hazrat Masih(AS), the Prophet of
Allah(sallallaho alaihe wassallam) spoke very
specifically about the performance of Haj and Umra (to
Mekkah) by hazrat Masih(AS) and also about conveying
his salaam to the holy Prophet when he (i.e. Masih(AS)
would present himself at the holy mausoleum in Madina
Munawwara. (Mustadrak Hakim, Vol. 2, P. 595). Mirza
himself had acknowledged that it would happen.
Consequently according to his Ayyam-e-Sulh, P. 168,
once, when he was asked as to why he did not perform
Haj by then, he replied:

"Our Haj will be at the time when Dajjal having
forsaken his infidelity and deception would perform
Baitullah's tawaf (around Kaba), because, according to
Hadith Sahih, same would be the time for the promised
Masih to perform Haj".

At another place, it is reported in Mirza's Malfoozat
(Record of conversations):

"Letter of Maulvi Muhammad Husain Batalvi was read out
in the esteemed presence of hazrat promised Masih,
wherein objection was raised as to why he did not
perform Haj. In reply, the promised Masih said: "My
first assignment is killing of swine* and breaking of
the 'cross'. I am still killing swine; many swine have
died but many hard cores are still left. Let there be
some respite and disengagement!"
(Malfoozat-e-Ahmadiya, Part Five, P. 264, compiled by
Manzoor Ilahi).

The world knows that Mirza was denied the good fortune
of performing Haj and pilgrimage to the Prophet's
mausoleum till at last he breathed away into thin air.
This proves again that he was not the promised Masih
and did not match the token set up by the
Prophet(sallallaho alaihe wassallam).

* Mirza himself goes out hunting swine but ridicules
what has been said in hadith that hazrat masih (Peace
be upon hin) would kill the swine. To wit: in Seerat
ul Mahdi, Mirza’s son Bashir Ahmad relates as follows:

" Main Imam Din Sikhwani told me that hazrat promised
masih used to say that his opponents said that after
masih’s arrival, peole would go to his house to meet
him but his household would inform them that Masih had
gone into the woods to kill swine. Hearing that they
would be surprised and would say what sort of Masih
was that who went out for pig hunting instead of
affording guidance to the people. He (Mirza) would
then say that arrival of such a man could only please
the cobblers, sweepors and vagrants who normally did
that work; otherwise, how Muslims could be happy over
that, asked Mirza. And then he would laugh heartily
till his cycs started watering." (Seeral ul Mahdi by
Mirza Bashir Ahmad, Vol.3. p.291-292).

(c) Death and Burial

Allah's Prophet(sallallaho alaihe wassallam) said that
Hazrat Masih(AS) would die after completing the
duration he was destined to pass in the world and that
Muslims would offer his funeral prayers and bury him
in the holy mausoleum by the side of Hazrat Abu Bakr
and Hazrat Umar(RAs) (Mishkat, P. 480)

Admitting this statement of the Prophet(sallallaho
alaihe wassallam), Mirza writes in his book
Kashti-e-Nooh, P. 15:

"The Prophet(sallallaho alaihe wassallam) says, 'the
promised Masih will be buried in my grave', that is to
say he (Masih) is the same as I !"

At another place, in Izala-e-Auham he writes on page
470:

"Possibly there may come some resembler of Masih who
may be buried near the mausoleum of the
Prophet(sallallaho alaihe wassallam)"

The whole world knows that Mirza never had a chance to
breathe the air of Medina. He lied buried in Qadian.
Hence he could not be deemed the promised Masih.

4. Hazrat Masih(AS) will descend from the sky

That Masih(AS) for whom the Prophet(sallallaho alaihe
wassallam) desired his salaam to be conveyed will be
the one who would descend from the sky. In his book,
Izala-e-Auham on page 81, Mirza himself confirmed this
indication given by the Prophet(sallallaho alaihe
wassallam) as follows:

"For instance this word is there in the Hadith of
Sahih Muslim that when Hazrat Masih will descend from
the sky, his dress will be of yellow color !"

Now, who does not know that Mirza came out from the
womb of Chiragh Bibi? Is a woman's womb called 'sky'.
Can you still say Mirza was Masih?

5. Details of Deeds of Hazrat Masih

The holy Prophet(sallallaho alaihe wassallam) has
given the details of the deeds which shall be
accomplished by Hazrat Masih; for instance, Hadith of
Sahih Bukhari says:

"I swear by Him in Whose hands is my life that soon
there will descend among you Hazrat Isa Ibn-e-Mariam
as a Just authority; so (he) will break the 'cross',
kill swine and discontinue war!"

(Sahih Bukhari, Vol. 1, P. 490)

This noble Hadith mentions several deeds which Hazrat
Masih will perform after his descent. Before going
into those, let's evaluate the significance of the
Oath which was taken here by the Prophet(sallallaho
alaihe wassallam). First of all you should understand
what does an oath signify. An oath, as ever, is
pronounced on those occasions where, either the
assertion appears doubtful, or some element of
astonishment exists or where the assertion admits no
incongruity. Absolute credence in the veracity of a
statement is the sine qua non of an oath. Mirza agrees
to this and in his book Hamamat ul Bushra, on page 14,
says:

"An oath vouches that the news must go along with its
prima-facie; there is no interpretation in it and no
exclusion"

Who is Masih (AS)

The Prophet(sallallaho alaihe wassallam) testified
that: 

i) Name of the coming Masih shall be Isa; But Mirza's
name was not Isa. It was Ghulam Ahmad. Imagine the
difference between Isa and Ghulam Ahmad? Any
connection between the two?

ii) Name of Masih's mother is Mariam Siddiqa; But the
name of Mirza's mother was Chiragh Bibi. 

iii) Masih(AS) shall descend from the sky; But Mirza
did not descend from the sky. 

The Prophet(sallallaho alaihe wassallam) pronounced
the above three signs on oath and Mirza admitted them
all. To quote him again: "An oath vouches that the
news goes along with its prima-facie; there is no
interpretation in it and no exclusion". Therefore,
judge for yourself the act of that man who takes the
liberty of circumventing the oath of the Prophet Would
he be considered to have faith in the
Prophet(sallallaho alaihe wassallam)? Certainly not!

(b) Masih(AS) will be a Just Authority

The Prophet(sallallaho alaihe wassallam) also
pronounced on oath that Masih(AS) will come in the
capacity of a ruler who is just and will perform
Khilafat duties and would be a sovereign over the
entire Millat-e-Islamia. On the other hand, we find
Mirza begged to remain the most obedient servant of
Queen Victoria of England. For generations, Mirza was
a faithful subject of the British Indian rulers and
felt honored when his ancestors were given a chair to
sit on in the British Darbar held in Delhi. He took
pride to be in the serfdom of British rulers. A toady
of the British imperialists, he fawned on the British
Queen, owed fealty to her Lords in India and worst of
all he played a spy against the Muslims and his
countrymen.

More so, Mirza was never a ruler of any description
anywhere; far from it. He did not exercise any
authority over any village of India even. At best, he
served as a Munshi in District Court, Sialkot. The
truth, therefore, is that no mark of identification
spelled out by the holy Prophet(sallallaho alaihe
wassallam) tilts on him and Mirza admits his low
profile in his book, Izala-e-Auham, when he writes on
page 200:

"It is possible, rather very much possible, that such
Masih will come in some era on whom the apparent words
of the Ahadith of the Prophet (sallallaho alaihe
wassallam) will fall true because this humble self has
not come down with sovereignty or rulership of the
world".

Thus, Mirza cannot be deemed Masih because he does not
befit the holy Prophet's(sallallaho alaihe wassallam)
edict.

(c) Breaking of the Cross

Hazrat Isa's most important mission, after descending
on the earth will be the reformation of his people who
shall consist of his antagonists, the Jews and his
protagonists, the Christians.

In those days, Dajjal, will be the leader of all the
Jews. Hazrat Isa(AS) will first put him to death and
then make an end of the Jews. Then he will turn
towards the Christians and reform them of their
misguided notions that stemmed from the beliefs of
Trinity, Crucifixion and Expiation. His descending in
day-light before all eyes, the very spectacle, will
dispel the deification dogma. A human among humans,
his physique will refute dogmas of Trinity, Cross and
Atonement. With a living Masih(AS) around and spurious
beliefs negated, the Christians shall pray to Allah
for forgiveness. Naturally, they will take to Islam
and will throw away all 'crosses', none remaining.

As you know, most evils in society take root from
pork-eating. Therefore, Hazrat Isa(AS) will destroy
swine. In this way, he will uproot all noxious
practices at religious and social levels. Christians,
converted to Islam, will break 'crosses' themselves
and kill pigs and swine.

Could Mirza accomplish all this? How could he go
against his swine-eater masters. Does a vassal go
against his lord?

During the period he alleged he was busy in breaking
the cross, he got an excuse that he had no time to go
to Haj. The fact remains that Christianity made great
progress during that very period. In his book,
Izala-e-Auham, he writes on page 491:

"When slightly over half of the thirteenth century had
passed, then this group of Dajjals appeared. They
continued to make substantial progress till the end of
this century. Then, as Priest Baker Sahib said,
Christians reached up to the pitch of 500,000 in India
alone. It has now been estimated that 100,000 men will
become Christians in the next twelve years."

It was the ill-omened step of Mirza that caused so
many Christian bloomings to sprout up in India. This
was the condition when he was alive. What happened
after his exit from the world is quoted from a Qadiani
newspaper, Al-Fazl, dated June 19, 1941, on page 5:

"Do you know, there are 137 Christian missions
operating in India i.e. Head missions; number of their
branches is many more. More than 1800 Priests are
working in the Head Missions. There are 403 hospitals
in which 500 Doctors are working. There are 43
printing presses and about 100 newspapers are printed
in different languages. They are running 51 Colleges,
617 High Schools and 61 Training Colleges, where
60,000 students study.

In the (Christian) Salvation Army * there are 308
European and 2,866 Indian priests. Under them, there
are 507 Primary Schools in which 18,675 students
study. Under different departments of this "Army",
3,200 men are nourished. As a result of these efforts
and sacrifices it is said that 224 persons of
different religions are being daily converted to
Christianity in India"

* Christian Missionaries have formed a Salvation Army
which apparently means an "army’ that will facilitate
"salvation" of mankind. In common parlance it is known
as Mukti Fauj. Mukti means salvation. The members of
this "Army" wear standard uniforms. Muslim countries
who are unmindful of the ramifications of this "Army"
, have given it liberty to spread "irtidad"
(converting Muslims to Christianity, i.e. ,
heathenism). 

Al-Fazl reports 81,760 persons becoming Christians
every year in 1941 in India alone, leave aside the
remaining world. Judge for yourself: Does this amount
to breaking the 'cross' for which the
Prophet(sallallaho alaihe wassallam) had given the
good news on oath. Could this counterfeit Masih be
that breaker of 'Cross' for whom the
Prophet(sallallaho alaihe wassallam) said 'Give my
salaam to him!"

Let your conscience be the judge and remove the impure
from the pure if you can. Take it for sure that there
will come down the real Masih, and not this scarecrow!
That Masih, who will wipe off the relics of
Christianity from the face of the earth will be
different from this impostor.

Nothing what Mirza says stands but on crutches of
circumvention. When foretelling of the
Prophet(sallallaho alaihe wassallam) are
straightforward why believe in the crookedness of a
crook.

But Mirza had a brain-wave. He came out with an idea
and said that Masih(AS) was lying buried in a grave in
Mohalla Khan Yar in Srinagar (Kashmir, India). This
turned out to be Yuza Asef's, grave but Mirza insisted
on his version. Reason for his insistence was that
thereby he would ask the people to take it for granted
that 'Cross' had been broken. Then, he went one step
further to say that he had killed the God of
Christians:

"In fact our purpose in tile is twofold; one, to kill
a prophet and second, to kill Satan".

(Malfoozat, Vol. 10, P. 60).

But those upon whom Allah has bestowed knowledge are
aware that killing of the god of Christians was an
"accomplishment" of Sir Syed Ahmad! At a time when
Mirza Ghulam Ahmad firmly believed in a living Masih
and used to prove that Masih was alive by quoting the
Ayat of the holy Quran and his own "revelation" as on
pages 498-99 and 505 in his Braheen-e-Ahmadiya, Sir
Syed Ahmad at that very time had vainly and
presumptuously proved the death of Hazrat Isa(AS) (God
forbid) on the holy Quran's testimony. Result was that
some persons were misguided by the notions of Sir Syed
Ahmad, and men like Hakeem Noor-ud-Din, Maulvi Abdul
Kareem and Maulvi Muhammad Ahsan Amrohvi and some
modern educated people fell a prey to the belief of
Masih's death. Therefore, if proving Masih's death
means breaking the 'Cross' then, it is Sir Syed who
deserves the title of the "promised Masih" and
"breaker of Cross", and not Mirza!

Anyhow, it should also be noted that 'Cross worship
and expiation dogmas came to be accepted by the
Christians when the 'Cross' was regarded sanctimonious
because 'hanging' of Hazrat Isa(AS) and his dying on
it is the belief of Christians. Mirza differs from
this belief only over one detail, that is, he says
that Isa(AS) did not die as a result of hanging but
feigned dead-like and contrived to escape into Kashmir
where he died a natural death later. In short, Mirza
agrees with the Christians that Isa(AS) is dead; so
wherefore his claim of breaking the 'Cross' stands?

Islam calls the whole episode a story made up by the
Jews in which the Christians acquiesced and I say
Mirza, in his folly, followed suit trailing behind
them. Therefore, in Islam, Isa was never crucified.
Hence the crucifix has no sanctity. This truth will
unravel at the time of Hazrat Isa's descent. His
sublime presence shall put all spurious beliefs to
naught.

(d) Wars will cease and Jazia will end

The above-quoted Hadith of Sahih Bukhari has mentioned
the words wars will end as one great deed of Hazrat
Masih(AS), i.e. he will put a stop to strife and war.
Other Traditions in which these words are used,
purport to signify that levy of Jazia will cease.
Mirza mounts up his falsehood on the basis of this
Prophetic saying and asks Muslim Ummah to become
obedient to the British Government. For this reason he
declared that holy wars waged against the British were
'Haram' (forbidden.). On the other hand, this
Tradition merely meant to say that after the arrival
of Hazrat Masih(AS) all sorts of dissension against
one another shall disappear, whether religious or
secular. There will be neither enmity nor resentment,
no squabbles, no fights. In this situation, Jazia will
automatically cease because religious feuds would have
disappeared.

But, historically we find that during the post-death
era of Mirza, his ill-omened being heralded poppies of
two World Wars with sporadic outbreaks of hostilities
here and there, while the third world war is looming
large on humanity's head like the sword of Damocles.
Far from putting an end to Jazia, Mirza's Qadiani
Jamaat today is eating bread and butter of non-Muslims
in Britain and elsewhere in European Christian
countries.

Be just and tell me if the tokens the
Prophet(sallallaho alaihe wassallam) swore by are
discernible anywhere in Mirza's personality? Certainly
not. Ponder, is Mirza a Masih a laughing stock?

(e) Killing of Dajjal

As the Chief of Jews, Dajjal will first of all show
himself off as a very holy man, then he will claim
prophethood, next he will claim to be God
(Fath-ul-Bari, Vol. 13, P. 79). He will be one-eyed
and (Kafir) or ( K F R ) will be inscribed on his
forehead which every literate and illiterate Muslim
shall be able to decipher. He will make his own
paradise and hell. (Mishkat, P. 473). Seventy thousand
Jews of Esfahan will accompany him. (Mishkat, P. 475).
He will appear forth from the middle of Iraq and Syria
and raise mischief right and left. For forty days, he
will cause turmoil in the world. First day of the
forty shall be equivalent to one year and second day
to one month and the third day to one week and all the
remaining days shall be of normal duration. He will
travel fast like wind behind clouds. (Mishkat, P.
473). People out of fear will go into mountains.

Allah will give Dajjal leeway and capacity to rouse
people to rebellion. Before his appearance there will
be three exacting years, in the first of which,
rainfall will be less by one-third of the normal,
leading to a shortfall of one-third in grain
production; rains in the second year will be less by
two-third, resulting in a shortfall of grain by
two-third, till in the third year there will be no
growth as not one drop of rain will fall. Beasts and
cattle will die on account of severe famine and
drought. On the other hand, rain will fall on lands of
those persons who would have reposed their faith in
Dajjal. Therefore, their lands shall have vegetation
and cattle shall return from pastures with filled
bellies; those having no faith in him will be indigent
and their cattle destroyed.

(Mishkat, P. 473-474)

When Dajjal shall go over desolate places, he order
the land to throw its treasures out; consequently
treasures will emerge and accompany him. (Mishkat, P.
473). He will tell a bedouin, "If I bring your dead
camels to life will you have faith in me?" He will
reply, "Certainly!" Then, Satans, appearing as camels,
shall come before him. He will think that is camels
have really become alive. Thus, bound by spells, he
will believe in Dajjal as God. Similarly he will tell
a person, "If I bring your father and brother back to
life, will you believe in me?" He will say,
"Certainly"! Then he will go to the graves of his
father and brother and there, Satans looking like his
father and brother, will come out to him and say:
"yes, this is God and do believe in him." (Mishkat, P.
477). In this way, Dajjal will mislead humanity and
only Allah's chosen people will not be influenced by
his deceit and trickery. Therefore the
Prophet(sallallaho alaihe wassallam) was pleased to
say in his will, that on hearing Dajjal's appearance
people should run away from him. (Mishkat, P. 475).

At last Dajjal will turn towards Madinah Tayyibah but
will not be able to enter Madinah and will encamp
behind Uhad mountain. Then, angels of Allah, the
Exalted, will turn his direction towards the country
of Syria and having gone there, he will perish.

(Mishkat, P. 475)

At the time when Dajjal will be heading towards Syria,
Hazrat Imam Mahdi will be busy fighting holy war with
Christians on the front of Constantinople. Hearing
that Dajjal had emerged, he would return to the
country of Syria and will array his troops for a
battle. At the time of 'Fair' Salat, when the
congregation will be in a standing position before
start of Prayers, Hazrat Isa will descend. Hazrat
Mahdi will bring him forward to lead prayers and will
himself go behind but Hazrat Isa will order him to
lead. (Mishkat , P. 480). After finishing prayers,
Hazrat Isa(AS) will go out to face Dajjal. He would
run off on seeing Hazrat Isa and will start melting
like lead. Hazrat Isa(AS) will overtake him at
Bab-e-Lud (at present under Israeli possession) and
kill him. (Mishkat, P. 473).

Imam Tirmizi according to a narration of Hazrat
Mujammi ibn Jariyah(RA) relates this holy saying of
the holy Prophet(sallallaho alaihe wassallam) that
"Hazrat Isa(AS) will kill Dajjal at 'Bab-e-Lud', and
says:

"Ahadith in this context have been related from Imran
bin Husain, Naafey bin Aqbah, Abi Barzah, Huzaifah bin
Usaid, Abi Hurairah, Kaisan, Usman bin Abil Aas,
Jabir, Abi Umamah, Ibne Masood, Abdullah bin Umar,
Samurah bin Jundab, Nawwas bin Samaan, Umar bin Auf,
Huzaifah bin Yaman (that is from fifteen Companions or
Sahabah). This Hadith is Sahih."

(Tirmizi, Vol. 2, P. 48).

Above is the description of that creature called
Dajjal whose killing has been foretold by the
Prophet(sallallaho alaihe wassallam) and whose
liquidator has to be conveyed the salaam of the holy
Prophet(sallallaho alaihe wassallam). Can any one
professing faith in the Prophet(sallallaho alaihe
wassallam) declare that a Dajjal of such description
has ever emerged in the world and has any Isa bin
Mariam killed him? Only a person without faith in the
holy Prophet(sallallaho alaihe wassallam) can waver.

Now, judge what Mirza does. Because he had
counterfeited Masih, the need arose to make one
artificial Dajjal also. This he did by means of a
master idea. He announced that the group of Christian
Priests was Dajjal. Qadianis believe in this, but they
know that Priests have been here for centuries. They
were existing even before the Prophet(sallallaho
alaihe wassallam). If they were Dajjal, wouldn't have
the Prophet(sallallaho alaihe wassallam) said so and
do these Priests match the same description as the
Prophet(sallallaho alaihe wassallam) had foretold
about Dajjal. And if by any stretch of imagination,
priests are Dajjals, did Mirza's so-called messiahship
kill them? Do they not exist today? No logic is needed
to disprove this. If Mirza's Dajjal has been killed,
wherefrom is this multitude of Priests and wherefore
is Christianity making progress?

(f) General Conditions at the time of descent of
Hazrat Masih(AS)

The Prophet(sallallaho alaihe wassallam) gave a
detailed account of the pattern of auspiciousness that
would be prevailing in the times of Hazrat Isa(AS) For
the sake of brevity, I quote one Hadith and I have
selected this one because it has been translated into
Urdu by Mirza Mahmud Ahmad Qadiani, son of Mirza
Ghulam Ahmad Qadiani, in his book Haqiqat-un-Nubuwwah
on page 192. This is what Mirza Mahmud Ahmad has
written. He quotes the Prophet(sallallaho alaihe
wassallam):

"Prophets are like brothers-in-affinity. Their mothers
are different, but Deen is one. And I have the closest
connection with Isa bin Mariam, because in between him
and myself there is no prophet and he is about to
descend. Therefore, when you see him, recognize him,
that he is even-stature with red-white mixed
complexion and wearing yellow clothes. Water shall be
dropping from his head, although water will not have
been shed over the head. He will break the 'cross,'
kill the swine and will forsake 'Jazia' and will
invite people to Islam. Lions and camels, leopards and
cows, wolves and goats will graze about together.
Children will play with snakes and they will not harm
them. Isa bin Mariam will remain on earth for forty
years and then he will die and Musalmans will offer
his funeral prayer."

I ask you to read once again this Hadith which your
own Chief of Jamaat, Mirza Mahmud wrote in his book.
You see for yourself if this was the condition that
prevailed when Mirza Ghulam Ahmad was alive? While the
Prophet(sallallaho alaihe wassallam) is saying that
wars will cease, yet reports from news-media indicate
that only 24 days in this century have been such that
human blood has not flowed on our terra firma. During
Hazrat Isa's(AS) time there will be such peace and
tranquillity that not to speak of relations between
two men, even the beasts will not harbor enmity
against one another. But here among Mirza's own Jamaat
flames of enmity and hatred are blazing; what to say
about others!

Disinclination towards world and recourse to Allah

At the end of the Hadith of Sahih Bukhari mentioned
above, the Prophet(sallallaho alaihe wassallam) also
said that riches shall start flowing like torrents in
the times of Hazrat Isa(AS) to the extent that nobody
will come forward to take them and one prostration in
prayer will be deemed better than all the world can
offer. (Sahih Bukhari, Vol. 1, P. 49). Reason will be
that men will be disinclined towards accepting worldly
riches, as Hazrat Isa's descent will assure them that
the Day of Reckoning is close at heels. They will
abstain from sins. Secondly, Hazrat Isa's guidance,
transmuting vices into virtues, will tend to brighten
human values of godliness. Thus, with the world having
disgorged its fortunes, and indigence having
disappeared, nobody will obviously be left to accept
alms and zakat (obligatory charity payable on wealth,
mistakenly known as "poor-due"). In this situation,
Salat, as a means of attaining Divine proximity, will
take precedence over worship through alms and
charitable deeds. Therefore, one prostration on ground
will carry more value than all that the world would
offer. Contrarily, the scenario at Mirza's time was
one of greed, avidity and voluptuousness, so much so
that vices, in all hues and colors, worsened in
Mirza's own Jamaat in those days and he lived through
to see this horrendous spectacle.

My Last Word

Because you, my brother-in-humanity, have asked me to
avoid incurring Allah's displeasure and that of the
Prophet(sallallaho alaihe wassallam) and have warned
me, I reciprocate the same tidings to you and through
you to your Organization and finally to your Mirza
Nasir (the Qadiani Khalifa at the time of this
writing) coolly to think over Mirza Ghulam Ahmad's
stance, in the light of the pronouncements of Allah
and His Prophet(sallallaho alaihe wassallam). If you
find that your Mirza Ghulam Ahmad truly fits into
being called Masih, go ahead and accept him so, but if
not, then reject him. Believing in him means
disbelieving in Allah and His Prophet(sallallaho
alaihe wassallam). Don't do injustice to yourself. Now
that fifteenth century is soon to come * in, we should
wait for the arrival of a new revivalist (Mojadded) by
rejecting the claim of Mirza Sahib and confirming the
pronouncements of our holy Prophet(sallallaho alaihe
wassallam), because Mirza Ghulam Ahmad himself said:

"If I manage to accomplish in support of Islam that
work which the promised Masih and the promised Mahdi
should do, then I am truthful and if nothing is done
and I am dead, then let all be witness that I am a
liar.

Therefore, if I fail in the manifestation of this
essential intent notwithstanding millions of tokens
coming forth from me, then I am a Liar."

(Mirza Ghulam's letter to Qazi Nazar Husa in Badr of
19th July, 1906)

The last word of the last line of your grand sire in
this exquisite piece of his writing is my answer to
your letter. I couldn't have written more
specifically. Here it is right from the horse's mouth.

• This letter was written twelve years ago around the
middle of the year 1399 A.H. Now thirteen years of
even fifteen century have clapsed, By virtue of the
fourteen century having come to a close the claim of
Mirza Ghulam Ahmad has proved totally false. 

Remember, Mirza's long windy predictions, his
revelation claims 'from the blue', his poetic
loquacity are hallucinations that descended upon this
sick man, alas! Beware, your press conferences, media
coverages, and periodical meetings, etc. are trash.
These are rotten commodities that would not sell in
the market of truth and rightfulness. Don't believe in
Mirza's circumlocutions, concoctions, circumventions,
and 'millions of tokens', which prove Mirza a straight
liar. Call him a liar, as he himself wants you to call
him in his above quotation. He does not meet the
standard set forth by the holy Prophet(sallallaho
alaihe wassallam), so he is not the "Promised Masih",
nor is it justified to call him "Promised Masih".

In the end, I invite you to believe in the holy saying
of the Prophet(sallallaho alaihe wassallam) and leave
Mirza's brain-child. Allah shall grant you great
recompense on this act of yours, but if you turn away,
remember, no sooner the pangs of death start than the
truth will unravel you.

With all my prayers.


__________________________________________________
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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