Sudan's Turabi - Muslim women can marry Christian or Jew
Translated by John Akec
Sudan Tribune
Thursday 13 April 2006
http://www.sudantribune.com/article.php3?id_article=021

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photo:
Hassan al-Turabi
http://www.sudantribune.com/article.php3?id_article=021
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April 11, 2006 (KHARTOUM) — In a lecture entitled "The Role of Women
in Just Governance" which was delivered by the leader of the
opposition Popular Congress Party, Hassen Al Turabi, at the
headquarters of Umma — Party Mubarak al Fadil faction — in Khartoum,
Turabi said a Muslim women can marry a Christian or Jew.

Turabi described the teachings that a Muslim woman should not marry a
Christian or Jew as misguided teachings intended to confuse and keep
women behind. He explained that the practice has its origins in war
times which were used against those fighting with Muslims, but which
ceased once hostilities were over.

He also said that Al Hujab (the Islamic veil) —women face and head
cover— was meant for women to cover their breasts as one of good
practices and was not intended to be generalised to wrap up all the
woman body according to the Quranic verses given by Allah for this
particular purpose. It was worn as sign of respect and as a curtain to
separate Prophet Wives and his guests.

Regarding the right of women to lead in prayers at the front, Turabi
said that women can lead at the front if they are more knowledgeable
in Quaran and Hadeeth (Prophet sayings) than anyone in the
congregation. He gave two examples: First, that Prophet Muhammed once
gave permission to a women Muslim scholar to lead members of her
family in regular prayers including men. Second, that one of the
Prophet's wives, Aaehisha was more versed in Quaraan than many men at
the time and hence was often allowed to lead in prayers at the front.

Turabi also sanctioned mixed prayers between men and women on
condition that men and women should not sit too close or rub against
each other in order to avoid arousing sexual feelings that could
distract attention from prayers and devotion.

He also denounced the perceived superiority of man over women saying
that the fact that men dominate business and trade life does not mean
that they are superior to women. It is only a question of
specialisation as opposed to superiority, adding that some women can
far outperform men in certain activities or trades.

Regarding women witness in the courts, Turabi said that a woman
witness is as valid as that of a man, if not more reliable in some
instances. He denounced the belief that the witness of two women in
court is equivalent to that of one man. He said that all such beliefs
and teachings have nothing to do with Islam. That they were meant to
confuse, mislead, and imprison the minds while keeping Muslims in
darkness! He challenged anyone who can come up with Islamic verses to
prove such teachings.

On women rights, Turabi said that Islam accords full rights for women
even better than how Western cultures treated western women in the past.

He called for women to play greater role in the creation of a just
society. Women should be allowed to enter all fields of activities
including politics, art, sport, culture and creative thought, and
sport. He described the current government as corrupt, unjust,
undemocratic, and lacks transparency. He called for the rights of
women to participate in the coming elections to be upheld by the
constitution so that women can take part in the running of the country
on equal footing with men.

Regarding alcohol, Turabi said drinking alcohol is not a crime unless
it turned into a hostile act. Turabi also casted doubt on the
correctness of using the term "martyrs" to describe [Northern
Sudanese] killed in the war in South Sudan!

Turabi raised huge reactions among Islamic scholars in Sudan. Some of
them proposed to try him as an apostate.

http://www.sudantribune.com/article.php3?id_article=021







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