Attitude of blessings

 

Believers who put aside their habitual views and observe their 
environment will understand that everything they perceive is a 
blessing from Allah. They will understand that everything—eyes, 
ears, body, all the food they eat, the clean air they breathe, 
houses, goods and property, the things they own and even micro-
organisms and stars—have been put at their service. And these 
blessings are too numerous to count. As our Lord says in the 
following verse, it is not even possible to classify and count all 
these blessings:

 

If you tried to number Allah's blessings, you could never count 
them. Allah is Ever-Forgiving, Most Merciful. (Surat an-Nahl: 18) 

 

A believer can legitimately use all the blessings given to him in 
this world but he will never be deceived by them and so forget to 
live without thought for Allah, the afterlife or the teachings of 
the Qur'an. No matter how many possessions he has, prosperity, 
money, or power, etc., they will never cause him to become decadent 
or arrogant; in short, they will never lead him to abandon the 
teachings of the Qur'an. He is aware that all of these things are 
blessings from Allah and that if He wills; He can take them back 
again. He is always aware that the blessings of this world are 
transitory and limited, that they test him and that they are only 
reflections of the real blessings of the Garden.

 

For someone who lives according to the teachings of the Qur'an, the 
blessings of this world such as property, possessions and position 
are only means by which to draw near and give thanks to Allah. For 
this reason, it is never his aim to possess the blessings of this 
world, which he knows he will only enjoy for a limited time. For 
example, one of the most enduring blessings of which a person can 
make use in this life is a house, but it benefits a person for a 
couple of decades of his life at most. When his life in this world 
comes to an end, he will go away and leave the house he loved, 
valued and worked so hard to own throughout his life. There is no 
doubt that death marks the definite separation between an individual 
and his earthly blessings.

 

A believer knows that Allah is the real Owner of the blessings given 
him and that they come only from Him. He does everything he can to 
give thanks to our Lord Who created these blessings and to show his 
appreciation and gratitude. In return for His countless blessings, 
he will always make every effort to give thanks by what he says and 
what he does, to recall Allah's blessings and remember them and to 
speak of them to others. Here are a few relevant verses:

 

Your Lord will soon give to you and you will be satisfied. Did He 
not find you orphaned and shelter you? Did He not find you wandering 
and guide you? Did He not find you impoverished and enrich you? So 
as for orphans, do not oppress them, and as for beggars, do not 
berate them. And as for the blessing of your Lord, speak out! (Surat 
ad-Duha: 5-11)

 

Or are you astonished that a reminder should come to you from your 
Lord by way of a man among you in order to warn you? Remember when 
He appointed you successors to the people of Nuh, and increased you 
greatly in stature. Remember Allah's blessings, so that hopefully 
you will be successful. (Surat al-A'raf: 69)

 

Before some people give thanks, they wait for some special blessing 
or for some big problem to be solved. But if they thought for a 
moment, they would see that every moment of a person's life is 
filled with blessings. Continually, at every moment, countless 
blessings are given to us such as life, health, intelligence, 
consciousness, the five senses, and the air we breathe. And we 
should give thanks for every one of these blessings separately. 
People who are careless in their remembrance of Allah and 
recollection of the proofs of His creation do not realize the value 
of their blessings while they have them; they do not give thanks and 
they only understand the value of these blessings when they are 
taken from them. 

 

But believers consider how helpless they are and how much they need 
these blessings, and so they always thank Allah for them. The 
believers don't only thank Allah for wealth, property and 
possessions; but knowing that Allah is the Owner of and Ruler over 
everything, they thank our Lord for their health, good looks, 
knowledge, intelligence, for their love of their faith and disgust 
for godlessness, for the fact that they are on the right path, for 
their association with pure believers, for their understanding, 
insight and perception, and for their spiritual and physical 
strength. They immediately give thanks to Allah when they see a 
beautiful view or when they manage their work well, when they 
receive something they wanted, hear a good word and witness acts of 
love and respect, and other such blessings that are too many to 
mention. They remember Him as the Compassionate and Merciful One.

If a believer shows in his acts of gratitude that the blessings he 
has received will not make him greedy, arrogant or haughty, Allah 
will give him even more blessings. This statement of Allah in the 
Qur'an speaks of this:

 

And when your Lord announced: "If you are grateful, I will certainly 
give you increase, but if you are ungrateful, My punishment is 
severe." (Surah Ibrahim: 7) 

 

At the same time, all blessings are a part of a human being's 
worldly testing. For this reason, people of faith, in addition to 
giving thanks, use the blessings given to them as much as possible 
in doing good works; they don't want to be stingy and hoard wealth. 
This is because collecting and hoarding wealth is a characteristic 
of the people of the Fire. Our Lord draws our attention to this in 
the Qur'an:

 

But no! It is a Raging Blaze stripping away the limbs and scalp, 
which calls for all who drew back and turned away, and amassed and 
hoarded up. Truly man was created headstrong, desperate when bad 
things happen, begrudging when good things come. (Surat al-Ma'arij: 
15-21)

 

In response to the question as to what people should give away, 
Allah recommends that one give from "whatever is surplus to your 
needs." (Surat al-Baqara: 219) It is a requirement of the teachings 
of the Qur'an that believers use a portion of their earnings apart 
from their own needs for good works as Allah directs. The legal 
minimum of that is the obligatory zakat, which is collected by the 
ruler for distribution to the poor and needy and those others Allah 
mentions in the ayah about zakat. Giving beyond that is not 
obligatory but highly recommended.

 

Certainly believers' thanksgiving for their blessings will be to use 
the blessings Allah has given them to win His approval. A believer 
is responsible for using what he has been given in performing the 
good works that Allah has commanded. Along with the material means 
that Allah has given him, a believer uses his body to gain Allah's 
approval and to work in His way and thereby hopes to win Allah's 
pleasure and mercy and attain the never-ending blessings of the 
Garden:

 

Allah has bought from the believers their selves and their wealth in 
return for the Garden… (Surat at-Tawba: 111)

 

A community of individuals living according to the teachings of the 
Qur'an and the Sunnah of the Best of Creation, may Allah bless him 
and grant him peace, will by their payment of zakat and their 
voluntary acts of giving remove the violence, strife, theft and 
other ugly criminal activities caused by poverty, hunger, 
destitution and other such problems. In this way and Allah willing, 
peace of mind and well-being will attain their highest level. 










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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} (Holy 
Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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