Hadith Qudsi 37:
On the authority of Abu Hurayrah (may Allah be pleased
with him),
who said that the Messenger of Allah (peace be upon
him) said: Allah
said:

I have prepared for My righteous servants what no eye
has seen and
no ear has heard, not has it occurred to human heart.
Thus recite if
you wish (1): And no soul knows what joy for them (the
inhabitants
of Paradise) has been kept hidden (Quran Chapter 32
Verse 17).

(1) The words "Thus recite if you wish" are those of
Abu Harayrah.

It was related by al-Bukhari, Muslim, at-Tirmidhi and
Ibn Majah.




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-----------

Hadith Qudsi 38:
On the authority of Abu Hurayrah (may Allah be pleased
with him),
who said that the Messenger of Allah (peace be upon
him) said:

When Allah created Paradise and Hell-fire, He sent
Gabriel to
Paradise, saying: Look at it and at what I have
prepared therein for
its inhabitants. The Prophet (peace be upon him) said:
So he came to
it and looked at it and at what Allah had prepared
therein for its
inhabitants. The Prophet (peace be upon him) said: So
he returned to
Him and said: By your glory, no one hears of it
without entering it.
So He ordered that it be encompassed by forms of
hardship, and He
said: Return to it and look at what I have prepared
therein for its
inhabitants. The Prophet (peace be upon him) said: So
he returned to
it and found that it was encompassed by forms of
hardship (1). Then
he returned to Him and said: By Your glory, I fear
that no one will
enter it. He said: Go to Hell-fire and look at it and
what I have
prepared therein for its inhabitants, and he fount
that it was in
layers, one above the other. Then he returned to Him
and said: By
Your glory, no one who hears of it will enter it. So
He ordered that
it be encompassed by lusts. Then He said: Return to
it. And he
returned to it and said: By Your glory, I am
frightened that no one
will escape from entering it.

(1) The Arabic word used here is "makarih", the
literal meaning of
which is "things that are disliked". In this context
it refers to
forms of religious discipline that man usually finds
onerous.

It was related by Tirmidhi, who said that it was a
good and sound
Hadith (also by Abu Dawud and an-Nasa'i).


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***************************************************************************
{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} (Holy 
Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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Recommended:
http://www.ikhwanweb.com
http://www.islamonline.net
http://www.islam-guide.com
http://www.prophetmuhammadforall.org

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