Tafakkur (Reflection)
[Shaykh Ahmad Hendricks] 
   
  Many years ago a book called " Penny for your thoughts" was published. It 
would be interesting to see whom of the modern generation read this book or 
heard of it. The cliched title shouldn’t fool one. The intention of the author 
is to explore the content and quality of everyday thought. This book is not a 
treatise on logical thinking or the rules of correct reasoning. 

The systematic study of logic has to be looked for in other works and is 
usually the forte of experts and scholars. The subject of this book is more 
humble but extremely important. People you meet often are so deeply steeped in 
some thought or issue. A look of utter surprise comes into their faces when you 
ask them, "Penny for your thoughts?". 
   
  What is of great interest to me is the fact that often people fail to recall 
the stream of thought that so deeply engrossed them. Yes we are aware of some 
of the many reasons why this happens. 
  
But for a Muslim to be so entirely taken over by everyday worries and concerns 
is not good enough. The author of this book suggests interesting and useful 
methods to help gain control over ones propensity to sink into purposeless 
thinking and well worth a read. 

The quality of our thought is a very serious and important subject for any 
Muslim to consider. Says Allah, the Most High, in the Qur'an surah ali 'Imran 
verses 190 – 191, 
  
"Surely in the creation of the heavens and the earth and the rotations of the 
day and night are signs for the ulul albab. Those who remember (dhikr) Allah, 
the Most High, standing, sitting and whilst reclining on their sides and who 
think (tafakkur) about the creation of the heavens and the earth, [They say] O 
our Lord You have not created this in vain, Glory be to Thee and protect us 
from the fires of hell".
  
In this verse Allah, the Most High, speaks highly of the ulul albab or 
literally the possessors of mind or the intellectuals. Qualities of this kind 
are mentioned in the Quran precisely because Muslims are expected to emulate 
them. The second important attribute of this level or quality of Muslim is 
remembrance (dhikr). We will discuss that in a later article. Our focus in this 
article is on the crucial matter of tafakkur. 

Imam ‘Abdallah ‘Alawi al-Haddad says in his Book of Assistance, "Know that the 
reformation of both the din and the dunya depends on sound purposive thinking 
(tafakkur), and the individual who has mastered this ability has gained a 
portion of every possible good.
   
   It is said: Purposive thinking (tafakkur) for an hour is better than a years 
worship. It is also related that Sayyidna ‘Ali, may Allah bless him, said: 
There is no worship ('ibadah) like purposive thinking (tafakkur). A certain 
gnostic is reported to have said: Purposive thinking (tafukkur) is the lamp of 
the heart, if it removed the heart has no light." 

The reader will notice I’m translating the word tafakkur as "purposive 
thinking" not simply ‘thinking" or "contemplation". Imam Ahmad al-Haddad in his 
excellent book "Key to the Garden" defines tafakkur as follows: 
   
  "And tafakkur is the focus and movement of the heart and mind through the 
meaning of things in order to reach the underlying intention, and by this, the 
pearls of truth is reached." 
   
  Tafakkur is the art, if you like, of churning a matter around in ones mind. 
The intention driving this process must be to discover the truth behind a 
saying or clarify the real nature of a principle of belief. We shouldn’t be 
fooled, this is a skill one has to learn. Thinking to some purpose is a skill 
we have to acquire.

It is also important to note that this kind of "quality thinking" formed an 
integral part of the texture and culture of Muslims since the time of the 
Prophet, may Allah’s peace and blessings be upon him. A saying attributed to 
both ibn ‘Abbas and Abu Darda, may Allah be satisfied with both of them, goes 
like this:
  
"Tafakkur for an hour is better than a whole nights salah." 
   
  This ability and capacity to think deeply about things is the light of a 
Muslim. The author compares the human heart to a house and tafakkur to the lamp 
that provides the light in it. The heart is steeped in darkness without the 
light of tafakkur. Indeed the full and even basic understanding of our din is 
beyond the scope of the unthinking.

Tafakkur in the context of din is traditionally divided into four types. 

The first is the level of the ordinary people (al-‘ammah). This level involves 
the search and discussion proofs and arguments to arrive at some conviction. 
Interesting to note is that the requirement or need for proofs before you 
believe in Allah, for example, is placed at the most basic level. 

The second type of tafakkur is that of the worshippers (al ‘abidin) whose main 
interest is to know the rewards of a particular ‘ibadah. They want to get on 
with the work. Knowledge of the rewards inspire them to greater activity. 

A third type is the tafakkur of the ascetics (zuhhad). At this level the main 
focus is on the contingency of existence. They are deeply impressed by the 
truth of verses such as " everything will disappear and only the Face of Allah 
will remain". The results of that kind of thinking, which is often inspired by 
Allah, is a complete break from this world. They loose interest in wealth, 
fame, power and position. 

The fourth type is the tafakkur of the gnostics (‘arifin). They are the great 
searchers of the truth behind the universe and its creation. They delve into 
the secrets of the Names and Attributes of Allah, the Most High. And often they 
speak of things that far exceed the capacity of ordinary people. They are also 
the great lovers of Allah, the Most High. Love flows from knowledge of the 
Beloved. The greater our knowledge of the Beloved the greater out love for Him.

So as Imam Ahmad al-Haddad says, "Knowledge comes from tafakkur and from 
knowledge adoration, and from adoration love". 
   
  http://www.geocities.com/mutmainaa/tafakkur/tafakkur1.html


  Ma'salaam
Nazia Shaheen

      ~Allâh has promised to the believers men and women,Gardens under which 
rivers flow to dwell therein forever, and beautiful mansions in Gardens of 
'Adn. But the greatest bliss is the Good Pleasure of Allâh~(9:72)




       
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