Brushing One's Teeth During the Ramadan Fast
Sheikh Salman al-Oadah

Many people avoid brushing their teeth during the day in Ramadan. This is a 
mistake, since there is no contradiction between observing the fast and 
brushing one's teeth. Moreover, Allah's Messenger (peace be upon him) said: 
"Were it not for the hardship that I would be placing upon my people, I would 
have ordered them to engage in siwâk for every prayer." [Sahîh al-Bukhârî (887) 
and Sahîh Muslim (252)] 

We must understand that the word "siwâk" does not just refer to the tree 
branches that are used as tooth sticks, but to the act of brushing the teeth 
itself. It is derived from the verb sâk, meaning to rub, clean, buff, or 
polish. [Tarh al-Tathrîb (2/63)] 

Regarding the question of what can be used for brushing the teeth, Ibn `Abd 
al-Barr writes: "The siwâk of the people had been from the arâk and bashâm 
trees. Anything that polishes the teeth without harming them and sweetens the 
taste of the mouth is permitted for the purpose of brushing the teeth." 
[al-Istidhkâr (3/272)] 

It is permitted to brush one's teeth at any time during the day while fasting 
in Ramadan. As for the hadîth that reads: "When you fast, brush your teeth in 
the mornings, but do not brush your teeth in the afternoon." – it is an 
extremely weak hadîth. It is related in Sunan al-Bayhaqî, Sunan al-Daraqutnî, 
and other sources. Its chain of transmission is too weak to allow it to be used 
as evidence. 

Therefore, the ruling regarding brushing the teeth in Ramadan remains general. 
It is encouraged at all times. This ruling is evident in the hadîth mentioned 
above as well as in the hadîth: "Were it not for the hardship that I would be 
placing upon my people, I would have ordered them to engage in siwâk every time 
they perform wudû'." This means that it is recommended to brush one's teeth 
after every wudû' and for every prayer, regardless of whether one is fasting or 
not, and regardless of whether it is in the morning of Ramadan or the 
afternoon. The Zuhr and `Asr prayers are include in this general ruling just as 
the Fajr, Maghrib, an `Ishâ' prayers are included. 

In fact, there are six occasions where brushing the teeth I recommended: 

1. It is recommended before each prayer. 

2. It is recommended for every wudû'. 

3. It is recommended when reciting the Qur'ân. The following is related by `Alî 
. Abî Tâlib and others: "Indeed, your mouths are pathways fro the Qur'ân, so 
make those pathways agreeable with siwâk." [Sunan Ibn Mâjah (291) but with a 
weak 

4. It is recommended upon entering the home. The father of al-Miqdâm b. Shurayh 
had asked `Âishah: "What was the first thing that the Prophet (peace be upon 
him) used to do when he entered the house?" She replied that he would brush his 
teeth. [Sahîh Muslim (253)] 

5. It s recommended when a person has bad breath. The Prophet (peace be upon 
him) said: "Siwâk cleanses the mouth and pleases the Lord." [Sunan al-Nisâ'î, 
(5), Musnad Ahmad (6/47) and Sunan al-Dârimî (684)] 

6. It is recommended upon waking from sleep. Hudhayfah relates that when the 
Prophet (peace be upon him) got up at night, he would brush his teeth with a 
toothstick." [Sahîh al-Bukhârî and Sahîh Muslim] 

It is recommended for a Muslim to brush his or her teeth on these occasions 
whether or not he or she is fasting. 

Some people assume that brushing the teeth while fasting is discouraged on the 
basis of the hadîth where the Prophet (peace be upon him) said: "I swear by Him 
in whose hand is my soul, the khalûf of a fasting person is more pleasant to 
Allah than the scent of musk." [Sahîh al-Bukhârî (1893) and Sahîh Muslim 
(1151)] 

The assumption that this hadîth discourages brushing one's teeth while fasting 
is incorrect for two reasons: 

1. The khalûf is the smell that comes from the stomach when it is empty of food 
and is not a smell emanating from the mouth. 

2. Many scholars explain that the pleasantness of this khalûf for Allah on the 
Day of Judgment, as indicated by the narration of the hadîth in Sahîh Muslim: 
"I swear by Him in whose hand is my soul, the khalûf of a fasting person is 
more pleasant to Allah on the Day of Judgment than the scent of musk." It does 
not relate to the affairs of this world, so brushing the teeth will have no 
affect on it. If anything, brushing the teeth will provide an additional 
dimension of pleasantness, since it is in itself something pleasing to Allah. 
It is something Allah enjoined upon the Muslim's through the words of His 
Messenger (peace be upon him). 

As for any remnants of the tooth stick that may remain in the mouth of the 
fasting person, these should simply be removed as best as possible. The fasting 
person should not allow suspicions and misgivings about it to worry him. Many 
people go to excesses in this matter and impose upon themselves unnecessary 
hardships. For instance, some people go to extremes in removing what remains in 
their mouths after brushing their teeth or in removing the food that remains in 
their mouths in the morning from their pre-fasting meals. There are those who 
find great difficulty in inhaling water and rinsing their mouths when 
performing wudû'. Worse still, there are some fasting people who go to the 
extreme of spitting out their saliva, thereby subject themselves to a 
considerable degree of suffering. 

All of these are difficulties and constraints that Allah has spared the Muslims 
from. Allah says: "Allah does not burden any soul with more than it can bear. 
It gets every good that it earns, and it suffers every ill that it earns. 
(Pray): Our Lord! Condemn us not if we forget or fall into error; our Lord! Do 
not place on us a burden like that which You placed on those before us." [Sûrah 
al-Baqarah: 286] 

Allah has removed from us the burdens that He had existed for the communities 
of faith that came before. Therefore, it behooves us to keep things easy for 
ourselves and for those around us in these matters. 

Engaging in siwâk brings many benefits. It cleans and refreshes the mouth. It 
reduces phlegm. It eases the stomach and facilitates digestion. It improves the 
voice. It invigorates a person for the reading of the Qur'ân and for 
remembrance and prayer. Most importantly, it pleases our Lord. It brings joy to 
the angels and adds blessings to our deeds. 

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