BIBI MAIMOONAH
  Abu Hurairah and 'Abdullah bin 'Abbas narrated that the original name of 
Maimoonah was Barah, and was changed by the Prophet [sallallahu alayhi wa 
sallam] sallallahu alayhi wa sallam. Her father was Harith bin Hazan, and he 
belonged to the tribe of Banu Hilal. Her mother's name was Hind bint 'Auf. Umm 
AlFadl Lubabah Kubra and Sughra, Asma' and 'Uzzah were her sisters. Umm AlFadl 
was married to 'Abbas bin 'Abdul Muttalib, and she had the honor of being the 
second lady to accept Islam after Khadijah. Sughra married Waleed bin 
Mughairah; whose son was Khalid bin Waleed one of the greatest Generals of 
Islam. Asma 'bint Harith married Ubay bin Khalaf and 'Uzzah married Ziyad bin 
'Abdullah bin Malik. Asma' bint 'Omais, Salamah bint 'Omais and Salmah bint 
'Omais were her sisters from her mother's side. 
  Asma' bint 'Omais was first married to Ja'far bin Abi Talib. She had three 
sons by him 'Abdullah, 'Awn and Muhammad. When he was martyred she married Abu 
Bakr Siddique. She bore him a son, Muhammad bin Abi Bakr. When Abu Bakr 
Siddique died, she married for the third time. Her third husband was 'Ali bin 
Abi Talib, and they had a son named Yahya. Salamah bint 'Omais married Hamzah 
bin'Abdul Muttalib. And her third sister Salima bint 'Omais married 'Abdullah 
bin Ka'b.
  Thus Hind bint 'Auf had the unique distinction of being the only woman who 
was the mother-in-law of the Prophet [sallallahu alayhi wa sallam] Muhammad, 
the first Caliph Abu Bakr Siddique, Hamzah bin'Abdul Muttalib, 'Abbas bin'Abdul 
Muttalib, Ja'far bin Abi Talib and 'Ali bin Abi Talib.
  One of her grandsons was'Abdullah bin 'Abbas, who was the greatest standard 
bearer of the Muslim army. He was a learned commentator on the Noble Qur'an and 
well versed in Hadith and Fiqh. Another grandson was the greatest General 
mentioned above, Sughra's son, Khalid bin Waleed. So, Maimoonah came from a 
very illustrious family of martyrs, warriors and intellectuals.
  She was first married to Mas'ood bin 'Amr bin 'Omair Thaqafi, but they soon 
separated on grounds of incompatibility. Her second husband was Abu Riliam bin 
'Abdul 'Uzzah 'Amri Quraishi. He died shortly after their marriage and 
Maimooniih was widowed at a very early age.
  In the year 711, after hijra the Prophet [sallallahu alayhi wa sallam] went 
with his Companions to Makkah to perform 'Umrah. It is said that Maimoonah 
wished to marry him and become one of the honorable Mothers of the Believers. 
Soon this wish became an absorbing desire. She even mentioned it to her sisters.
  She felt her tribe, Banu Hilal should also be connected to the Prophet 
[sallallahu alayhi wa sallam] in the same way that the other tribes like Banu 
Teem, Banu 'Adi, Banu Umayyah, Banu Makhzoom, Banu Asad and Banu Mustalaq were 
connected by marriage. UmAlfadl who was married to 'Abbas bin'Abdul Muttalib 
mentioned her sister's wish to her husband, saying that since he was the uncle 
and very highly respected by the Prophet [sallallahu alayhi wa sallam] if he 
requested him, her sister's wish could be fulfilled.
  When 'Abbas spoke to the Prophet [sallallahu alayhi wa sallam] , he requested 
Ja'far bin Abi Talib to make the arrangements for the marriage. The Prophet 
[sallallahu alayhi wa sallam] had finished his 'Umrah and was free, and 
Maimoonah was on a camel. When she saw him, she involuntarily exclaimed that 
the camel and its rider were bequeathed to Allah's Messenger. Thus, she gifted 
herself to the Prophet [sallallahu alayhi wa sallam] , and he accepted her very 
gracefully.
  But a more popular tradition says that when he arrived in Makkah for his 
'Umrah, he sent ja'far bin Abi TAlib with his proposal of marriage to 
Maimoonah. She asked her brother-in-law, 'Abbas bin 'Abdul Muttalib to handle 
matters. When the Prophet [sallallahu alayhi wa sallam] finished his 'Umrah, 
'Abbas arranged the ceremony.
  Allah said,
  "O Prophet [sallallahu alayhi wa sallam] ! Verily, We have made lawful to you 
your wives, to whom you have paid their Mahr, and those (slaves) whom your 
right hand possesses - whom Allah has given to you, and the daughters of your 
paternal uncles and the daughters of your paternal aunts and the daughters of 
your maternal uncles and the daughters of your maternal aunts who migrated with 
you, and a believing woman if she offers herself to the Prophet [sallallahu 
alayhi wa sallam] , and the Prophet [sallallahu alayhi wa sallam] wishes to 
marry her, a privilege for you only, not for the (rest oo the believers. Indeed 
We know what We have enjoined upon them about their wives and those whom their 
right hands possess, in order that there should be no difficulty on you. And 
Allah is Ever Oft-Forgiving, Most Merciful." (33:50)
  After his 'Umrah the Prophet [sallallahu alayhi wa sallam] stayed in Makkah 
for three days. Then, on the fourth morning Hawaitab bin'Abdul 'Uzza came with 
some of the polytheists and told him that since he had finished his 'Umrah, he 
ought to leave, according to the terms of the Treaty of Hudaibah. The Prophet 
[sallallahu alayhi wa sallam] requested that they be allowed to stay for a few 
more days, and he invited them to attend the dinner he had arranged to 
celebrate the marriage. Hawaitab answered that they were not interested in any 
dinner; they just wanted him to go.
  The Prophet [sallallahu alayhi wa sallam] left and pitched camp at a place 
called Saraf, about nine miles from Makkah, and here he celebrated the 
marriage. His slave, Abu Rafi' brought Maimoonah on a camel to Saraf. It was 
here that her name was changed from Barah to Mairnoonah. Both had completed the 
rites of 'Umrah; they changed, their garments of lhram and the marriage could 
take place according to Shari'ah.
  Maimoonah was the last woman that Muhammad married. She was twenty-six years 
old at the time. When they reached Madinah an apartment, which was built next 
to the Prophet [sallallahu alayhi wa sallam] 's mosque, was given to her. The 
other wives of the Prophet [sallallahu alayhi wa sallam] it warmly welcomed 
her. She used to pray in the Prophet [sallallahu alayhi wa sallam] 's mosque 
because she heard him saying that one prayer in it was the equivalent to a 
thousand prayers in all other mosques, except in Masjid Haram at Makkah. One 
prayer in Masjid Haram was equal to a hundred thousand prayers in any other 
mosques.
  One year several delegations came to Al-Madinah; one of them was from the 
tribe Banu Hilal. One of the members of this delegation was the son of the 
sister of Maimoonah , Ziyad bin 'Abdullah bin Ma1ik 'Amri. He visited his aunt 
in her apartment when the Prophet [sallallahu alayhi wa sallam] happened to be 
out on some task. When he came and saw a stranger seated with her he was 
nopleased. Maimoonah, sensitive as she was, sensed his displeasure and 
immediately introduced him as her sister's son and a member of the visiting 
delegation. He expressed his pleasure and prayed for Allah Almighty's blessings 
for him.
  Maimoonah was valued highly for her traits like God-Fearing and nurturing 
good relations with all members of the family.
  Maimoonah had an excellent memory, and knew by heart many of the Ahadith of 
Prophet [sallallahu alayhi wa sallam] . The most Ahadith - two thousand two 
hundred and ten are attributed to 'Aishah. Next came Umm Salamah with three 
hundred and seventy-eight Ahadith. Next came Mainoonah seventy-six Ahaddith 
were attributed to her. 'Abdullah bin 'Abbas, 'Abdullah bin Shaddad, 'Obaid bin 
Sabaq, Yazid bin Asam, 'AbdurRahman Sa'ib Al-Hilali, 'Obaidullah Khauldni, 
Sulaiman bin Yasir and 'Ata' bin Yasar have quoted her. In Sahih Al-Bukhdri a 
Hadith is narrated from 'Abdullah bin 'Abbas and attributed to Maimoonah. 
Someone asked the Prophet [sallallahu alayhi wa sallam] regarding a mouse that 
had fallen into some clarified butter. He said the mouse and what surrounds it 
should be thrown out and the rest could be eaten.

       

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