As-salamu-alai-kum,

Disbelievers of Hadis Shareef are also not believer in Quran Shareef. Similar 
to Quran Shareef, Hadis Shareef is also a part of Wahi. So, denial of Hadis 
Shareef is also absolutely Kufri.

Saiyeedul Mursaleen, Imamul Mursaleen, Habibullah, Huzur-i-Pak Sallallahu 
‘Alaihi Wa Sallam, WHO is the Nabi of all Nabi’s, Rasool of all Rasools; Allah 
would not have created anything if Allah Pak had not created HIM. With Wasilah 
of WHOM, all the Qayinat (enitities) except Allah Pak are remaining alive; if 
one speaks anything defying dignity of the Habib of Allah Pak, Huzur-i-Pak 
Sallallahu ‘Alaihi Wa Sallam, that is, if someone is discourteous towards HIM, 
then one cannot remain Imandar(Mu’min) anymore.

And concerning Hadis Shareef , to conceive slightest extent of doubt, to keep 
hesitating, to go on lingering or to regard as insignificant are just different 
names of discourteousness towards Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam – in 
sense it is denial of Habibullah Saiyeedul Mursaleen, Imamul Mursaleen 
Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam.

Because of not having Iman in Habibullah Huzur-i-Pak Sallallahu ‘Alaihi Wa 
Sallam, Abu Jaahil, Abu Lahab could not have Iman in Quran Shareef. On this 
regard, Habibullah Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam mentions in Hadis 
Shareef, “I was awarded Quran Shareef and similar to this, another one is 
given.” In another Hadis Shareef Habibullah Huzur-i-Pak Sallallahu ‘Alaihi Wa 
Sallam mentioned, “Hadis Shareef are similar to Quran Shareef and more 
significant than Quran Shareef (Subhanallah). That means, until complying with 
Hadis Shareef none can comply with Quran Shareef.

Now, question may arise, how it does make sense if Hadis Shareef is more 
significant than Quran Shareef. Actually, this is worthy of interpretation and 
the interpretation needs to be understood.

Quran Shareef is offcourse Kalam of Allah Pak and full of significance. Hadis 
Shareef is also Kalam of Habibullah Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam 
and full of significance as well. If one does not believe in Hadis Shareef, one 
cannot believe in Quran Shareef. Allah Pak has sent to us Huzur-i-Pak 
Sallallahu ‘Alaihi Wa Sallam and Habibullah Huzur-i-Pak Sallallahu ‘Alaihi Wa 
Sallam points out to us, “This is Quran Shareef and this is our Hadis Shareef” 
and we have believed accordingly. Now, if one does not believe in the Words( 
that is Hadis Shareef) of Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam then one can 
never ever can believe in Quran Shareef. First, to keep Iman(faith) in 
Habibullah Huzur-i-Pak Sallallahu ‘Alaihi Wa Sallam then to keep Iman in Allah 
Pak. And now if someone does not keep Iman in Habibullah Huzur-i-Pak Sallallahu 
‘Alaihi Wa Sallam, then he can never ever keep Iman in Allah Pak. In a similar 
way, Abu Jaahil, Abu
Lahab, Utba, Shaiba, Mugira, the Jews and the Christians and the Ulama-e-soo of 
contemporary time could not keep Iman.

First, it is to know and understand Habibullah Huzur-i-Pak Sallallahu ‘Alaihi 
Wa Sallam – all HIS dignity and status, exceleence and piety need to be 
understood. Only then, it will be possible for a person to understand Allah Pak 
and to understand other Nabi-Rasool ‘Alaihis-Salam, Hazrat Sahaba-i-Kiram 
Rwadiallahu Ta’ala ‘Anhum and the Awlia-e-Kiram.

To know More about follow the link :

1. http://al-ihsan.net/all_title.asp?language=EN&id=381
2. http://al-ihsan.net/all_title.asp?language=EN



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