Dear Saurabh, Samuel, Partho and all,
First please accept our apology to intervene in your hot discussion. Personal attack on a forum member through words will certainly stop new members to post in this forum. Our Suggestions to you all, please always avoid criticism of a forum member. You are only allowed to criticise or argue on his/her words or message i.e. posted on forum. In this forum we have large number of university students to IAS level of officers as well as international community from media, what here we want to say that, everyone might have own or different perception towards a particular thing and forum believe that - he/she must have freedom to express that. We have posting norms to regulate everything properly here if you wish to improve it then, please add your points and send it to us. We will be glad to consider your suggestions. You can Access the posting norms at http://www.jharkhand.org.in/posting_norms.htm Best Regards, Jharkhand Forum Manager and Team. On 1/19/08, Saurabh Abhishek <[EMAIL PROTECTED]> wrote: > > I dont think anybody has ANY right to say what AkhandHind is supposed to > do. > Mind ur words please, this place is rapidly losing its prudence. > > -Saurabh > > On Jan 18, 2008 10:22 PM, Partho Datta <[EMAIL PROTECTED]> wrote: > > > Dear AkhandHind, > > Try to do some reading for a change, instead of spouting ignorance. > > You do Hind no justice at all. > > Partho > > > > [EMAIL PROTECTED] <AkhandHind%40aol.com> wrote: Your assertion that the > > Colonial Rulers were against Christian Khadals is in itself > contracdictory > > statement, as we all know how the East India Co helped Christiansd > penetrate > > the tribal hinterland of India to dilute the Indians from asserting > Unity > > in Diversity, its age old tradition, and the reason why all foriegn > faitsh > > were allowed to assimilate into the Bharatiya Culture. However the East > > India Co and later the British Colonial Rulers (Macauly and his team > > included) decided to adopt Divide & Rule policy in order to weaken the > > people of India, and have succeeded in their ill-design to creat a most > > disjointed and fragmented nation on earth. > > > > But for Tehelka and Biswamoy Pati to say that the East India Co was > > against Christians is not just ignorant, but down right false and > perverse. > > Hence for you to ply your lies in this manner on this forum does not > give > > credibility to your lies but also denegrates the forum itself. We also > know > > of Tehelka's fabricated attempts at getting Modi de-voted, and see how > the > > people of Gujarat responded to such blatant lies. So keep up this > malaise, > > it will only help Bharat to forge Unity in Diversity, even among all the > > tribals of the nation. > > > > > > Akhandhind > > > > -----Original Message----- > > From: Environmental Protection Group Orissa <[EMAIL PROTECTED] > <epgorissa%40gmail.com> > > > > > To: [email protected] <Jharkhand%40yahoogroups.co.in> > > Sent: Thu, 17 Jan 2008 19:37 > > Subject: [ =>> Jharkhand <<= ] Fwd: 'Re-Convert Or Die' > > > > *Dear Friends,* > > *Please find two articles one by Prof.. Biswamoy Pati, **University* *of > * > > Delhi**, an Oriya who did in-depth studies on Kandhamal another by > > r.S.Anand, Reporter of Tehelka for your reference. These articles have > > een published in Tehelka.You can click the following link, if necessary. > > hese reports do help to clarify the situation in Kandhamals to some > extent > > if read together with the Sangh Parivar reports as reported in > Organiser. > > am sharing these reports in context of the online propaganda barrage > > aunched by Sangh Parivar- specially the mail by Mr. Ashok Sahu, the > > writeup > > y Ram Madhav and the coverage by organiser. * > > > > My own visits to Kandhmal make it clear to me that there is a systematic > > ffort by Sangh Parivar to "hinduise" the Kandh tribals, and that setting > > up > > he "Pana Christians" as the enemy is a major part of it. The issue here > is > > ot only communal riots but also that the social-cultural genocide of the > > Kandhs" as a seperate people and the loss of theie incredible social and > > ultural richness bring lost through this process of hinduisation. This > > ribe has a rich and glorious history, specially its part in fighting the > > ast India Company and the British Government for almost a century. > > > > Regards* > > *Nachiketa > > > > * http://www.tehelka.com/story_main37.asp?filename=Ne190108Letter > > from_orissa.asp* > > *Re-Convert Or Die * > > *What's happening in Orissa is a brute reconversion of Dalit and Adivasi > > onverts by the Sangh. **BISWAMOY PATI** explains the history** * > > *Most reports on the communal violence in Kandhamal highlight the > obvious: > > hat the Hindutva outfits have targeted the Christians. Nevertheless, the > > istory of caste formation over the last two centuries in Orissa could > > rovide insights into some complexities. *** > > *It might sound strange but a major effort to Hinduise the > > andhamala-Phulbani tract was made by the colonial and "internal" Oriya > > xploiters in the 19th century. This was the logical fallout of a drive > > that > > as aimed to tap the natural resources of this tract and harness it to > the > > achinery of colonial and feudal exploitation. It was closely linked to > the > > nterprise of building Siva temples in this tract and can be traced back > to > > 855. Thus, colonial officials like Dinabandhu Patnaik (tahsildar â" > > eadquarters, Bisipara) recruited forced labour from the Kandhamal region > > or the purpose. This drive ensured the conversion of tribals into > > Hinduism. > > ** > > *The colonial context meant a suspicion of Christianity. Consequently, > in > > ome cases this prevented conversions to Christianity. However, by 1950 > we > > ind a large section of the tribal Kandhas of the region accepting > > hristianity as a means to get protection from exploitation by the > Hindus. > > nterestingly, the Kandhas who had got Hinduised through the land > > ettlements over the 19th century began to assert their majoritarian > > dentity. *** > > *Thus, by 1994 we come across some of them preventing the Panas â"â" > > outcastes > > > > rom entering a Siva temple at Phulbani. This had led to clashes between > > the > > andha converts to Hinduism and the outcaste Panas. In this sense it is > > lear that the "Hindus" of today or even those of 1994 need to be located > > as > > ribal converts to Hinduism. *** > > *The other side of the story relates to the Panas, classified by the > > olonialist, in close collaboration with Orissa's brahminical order, as a > > criminal caste". The colonialists negotiated the hill people of Orissa > > hrough terror strikes in the first half of the 19th century. Working > > longside was the classification strategy that hierarchised and > > incorporated > > ribal people to generate a workforce in agriculture. A mass of humanity > > omprising hill (pahariah) people were clubbed under categories like > Panas, > > ith systematic efforts to obliterate their history. Unlike the sections > of > > he affluent Kandhas and other tribal groups who could get integrated > into > > he caste formation, the poorer sections were "integrated" through terror > > as > > utcastes. *** > > *Over the 1950s and later, sections of Panas have converted to > > Christianity. > > n fact, such conversions need to be seen as a form of protest against > > rahminical Hinduism's oppressive features and as a part of a survival > > trategy, as has been noted earlier in the case of the Kandhas. *** > > *It is this problem that causes insecurity and fears of the fascist > Hindu > > orces and explains their ire against Pana converts to Christianity in > > rissa, Hindu fascism's > > ost-Gujarat laboratory. What is being witnessed in the name of > > e-conversion in Orissa is the attempt by fascist forces to convert > tribals > > o Hinduism. The attack on Pana converts to Christianity is aimed at > > errorising them into submission. *** > > *Pati is the author of Identity, Hegemony, > > esistance: Towards a Social History of > > onversions in Orissa, 1800â"2000 > > > > e can be reached at: > > [EMAIL PROTECTED] <iswamoypati%40hotmail.com> *** > > * * > > * From Tehelka Magazine, Vol 5, Issue 2, Dated **Jan 19, 2008 *** > > * * > > *Next Stop Orissa* ** > > *With Modi triumphant, an emboldened Sangh is set upon doing a repeat of > > ujarat, reports **S. ANAND** * > > *"You are just burning tyres. How many Isai houses and churches have you > > urnt? Without kranti (revolution) there can be no shanti (peace). > Narendra > > odi has done kranti in Gujarat, the reason why shanti's there." *** > > *Lakhanananda Saraswati,** 82-year-old Sangh leader inciting his > followers > > n his cell phone on December 25, from a medical centre in Daringbadi, > > andhamal district, in the presence of police and journalists *** > > *FIRE, AGNI, is the most favoured element in Hindutva's next laboratory > > rissa. It is the acrid smell from the burnt-down churches, vehicles and > > omes that remains with you after a three-day visit to Kandhamal district > > ven a week after the worst instance of anti- Christian violence in > > ndependent **India** .** * > > *On ** December 23, 2007** , the day Narendra Modi had led the BJP to a > > assive victory in ** Gujarat**, Hindutva activists in a faraway village > in > > andhamal district pulled out pastor Junas Digal from a bus. He was > beaten, > > onsured and paraded naked. On December 24, around **11am** , a mob of > the > > SS, Bajrang Dal, Vishwa Hindu Parishad, Vanvasi Kalyan Ashram and allied > > angh Parivar groups descended on Bamunigan village and began to burn the > > hristmas pandal and the crib that had been erected on the road with the > > due > > ermission of the police and the sub-collector. *** > > *The mob, about 3,000-strong, was armed with tridents, axes, crude bombs > > and > > erosene. Some even had guns. They opened fire. Two young boys Sillu (12) > > nd Avinash Nayak (15) sustained bullet injuries. They did not aim too > well > > they were not Maoists or Naxals (funded by Christian NGOs) as the police > > ould have us believe â" and the boys survived. Eyewitnesses say the mob > > was > > ed by local RSS leaders Bikram Raut, Dhanu Pradhani and others. Within > > inutes, the **Church** of ** Our Lady** of ** Lourdes** in Bamunigan was > > ttacked. The palm oil in the lamps was used to burn the Christmas > > ecorations, furniture, musical instruments and the altar. The presbytery > > as looted and then set on fire. Police personnel, just three unarmed > > onstables, watched. The rioters looted and burnt as the Dalit > Christians, > > ostly of the Pana community, fled the village into the nearby forests > and > > ills. They remained huddled there for three days as night temperatures > > lummeted to 4 degrees. *** > > *Within the next 72 hours, across the Adivasi dominated Kandhamal > > district, > > ive parish churches, 48 village churches, five convents, seven hostels > and > > everal church-run institutions bore the brunt of a Hindutva onslaught. > The > > andhas, neo-converts to the Hindutva cause, zealously felled trees all > > long the **National Highway** 217 that snakes its way through the hilly > > andhamal. The entire district was cut off. More than 500 homes, of > mostly > > ana Christians, were targeted. Unofficially the toll is 11 deaths > > including four in police firing). Hundreds went missing, perhaps hiding > in > > orests. *** > > *Like the violence in Gujarat 2002, it appears that the attack was > > executed > > ith meticulous planning. The simultaneity of the strikes across the > hilly > > naccessible terrain indicates this. The Christmas-week campaign was > > planned > > o coincide with Chief Minister Naveen Patnaik's bash in capital ** > > hubaneswar** to celebrate the 10th anniversary of his party Biju Janata > > al's existence. By December 24, a majority of the state's police force > had > > een moved out of the districts â" including Kandhamal to oversee the > > armers' rally and the Mahasamavesh held on December 26-27. Added to > this, > > he Kui Samaj, an organisation of Adivasi Kandhas, had called for a > > andhamal bandh on December 25 and 26. The Kui-speaking Kandha Adivasis > > have > > een at loggerheads for over a decade with the Pana Dalit Christians over > > he latter's demand for Scheduled Tribe status. This combination of > factors > > reated a powder keg to which octogenarian RSS leader Swami Lakhanananda > > araswati lit the fuse. He announced a yagna on Christmas day in > Bamunigan > > ight where the Pana-based Ambedkar Banika Sangh had erected the > Christmas > > andal. He had recently concluded a Ram Dhanu rath yatra to mobilise > > opinion > > n the Ram Setu issue among the Adivasis. *** > > *On December 25, while moving in his vehicle towards Bamunigan, > > akhanananda's supporters and security staff got into a scuffle, > objecting > > o Christmas songs being played from a church at the Christian-dominated > > asingbadi village. Outnumbered by the Christians, the self-styled > godman's > > upporters beat a retreat. Reaching the Daringbadi block, Lakhanananda > got > > imself admitted to a medical centre and claimed to have been grievously > > urt by a Christian mob. The news that the "Swami had been brutally > > ttacked" was flashed by ETV's Oriya news channel. There were no visuals > to > > upport Lakhanananda's claims of injury. Soon, the Sangh outfits across > the > > istrict attacked churches and Christian homes. Having called a bandh, > more > > han 3,000 Kandha adivasis had gathered for a rally at Tikabali near the > > olice station. They torched the poorly staffed Tikabali police station > and > > ent on a rampage. *** > > *STRANGELY, THROUGHOUT Kandhamal, the administration has not bothered > > leaning up the mess of arson. Even the tattered pandal in Bamunigan â" > > where > > t all began â" clung to the poles when TEHELKA visited on January 5. > All > > hat the administration has done is hastily repair and paint the two > police > > tations that had been attacked. A few inspectors have been shunted, the > SP > > nd collector been changed. Poorly managed relief camps are being run > where > > fficials are more keen to mete out relief to "Hindu victims" Hindus who > > eared reprisals in Christian-dominated villages and moved to relief > camps > > s a precaution. Again, an "action" â" the fictitious assault on > > Lakhanananda > > > > was used to justify the "reaction". "Whatever happened was because of > the > > pontaneous reaction of the public against the attack on Lakhanananda > > araswati," says Orissa VHP general secretary GP Rath. *** > > *There were stray incidents of violence on Hindu streets, such as in > > amunigan, with burnt homes bearing testimony. The Sangh blames > Christians > > nd Naxalites. The strategy of ensuring a significant presence of Hindus > in > > elief camps has also been orchestrated by the Sangh groups. In the > "Hindu > > elief camp" in Karadavadi village in the neighbouring Ganjam district, > 588 > > indus from Daringbadi, Kattingia and Tierigaon villages gather around a > > elevision as police refuse us permission to enter. However, there's > > nrestricted entry into relief camps for Christians in Balliguda or > > arakhama even as curfew is on. *** > > *At Balliguda's **Mount Carmel** Convent, a desecrated statue of Mary > > elcomes us. Sister Sujata, a frail woman from Chhattisgarh posted here > in > > une 2007, would rather not have us photograph Mary thus. Sister Christa > of > > he convent told TEHELKA, "They showed no mercy. Shouting Jai Shri Ram > and > > ai Bajrang **Bali** , they raised nasty anti-Christians slogans." She > had > > ot expected that the public institutions run by the convent such as the > > ospital, the vocational training centres and the computer centre would > be > > ttacked. A gas cylinder was used to set the ambulance on fire. A > > *Jersey** cow > > n the convent's pen was charred to death. Perhaps for the Sangh workers > > the > > ow did not count as sacred because it was not a swadeshi one. The > sisters > > ecall disbelievingly that several local non-Christians, who had been > > eneficiaries at **Mount Carmel** 's vocational courses, had been part of > > he 1,000-strong mob that attacked them.** * > > *Christians constitute 2.4 percent of Orissa's population, less than the > > ll-India population of 2.6 percent. Of Kandhamal's 6.48 lakh population, > > 52 > > ercent are Adivasis and 16 percent Christians. Angana Chatterji, > associate > > rofessor of social and cultural anthropology at the California Institute > > of > > ntegral Studies, has tracked the communal upsurge in Orissa and says the > > SS has over a few decades worked towards making Orissa a Hindutva > > aboratory. The RSS's Vidya Bharati Akhil Bharatiya Shiksha Sansthan, > > ational network, directs 391 Saraswati Shishu Mandir schools with > 1,11,000 > > tudents in the state. In Adivasi areas, the Sangh administers 730 Ekal > > idyalayas, Vanvasi Kalyan Parishads, Vivekananda Kendras, Sewa Bharatis > > and > > ther groups that seek to Hinduise and Sanskritise the Adivasis. This has > > een the real conversion agenda here. The RSS operates 6,000 shakhas in > > rissa with more than 1.5 lakh cadre.*** > > *Some of the precedents of violence against Christians are well known > â" > > the > > urning alive of Australian leprosy mission worker Graham Stuart Staines > > and > > is sons Philip and Timothy in January 1999 and the murder of Mayurbhanj > > atholic priest Arul Das the same year. On **March 16, 2002** around 500 > > rident-wielding activists of the VHP, Bajrang Dal and Durga Vahini, > > porting saffron headbands, stormed and ransacked the Orissa Assembly. > *** > > *The RSS has been preparing the ground for a major strike for several > > years. > > he Sangh outfits have successfully divided the Adivasis and the Dalits > > with > > sizeable Christian proportion. Besides, Lakhanananda has been backing > the > > uiSamaj's demand for refusal of ST status to Pana Christians â" Dalits > > who > > > > ave lost the right to reservation owing to their conversion. A > > Presidential > > rder of 2002 identified "Kuis" as ST. Whether the state government would > > nterpret "Kuis" as Kui speakers and thus include Panas was not clear. In > > eptember 2007, the Kui Samaj had warned that the possibility of granting > > ST > > ertificates to Panas could lead to communal tensions. The resignation of > > admanav Behera, a prominent Pana Christian and minister of steel and > mines > > n the Patnaik government, was one of the key Kui Samaj demands. *** > > *IN THEWAVE of violence that was unleashed over the Christmas week, > Behera > > as targeted. On December 26, a mob of 1,500 people comprising Kui Samaj > > andhas and Sangh goons burnt his home in Phiringa and then the police > > tation 150 metres from the minister's home. Behind a layer of soot, the > > raffiti on the wall of Behera's home is ironic: "I have taken a promise > to > > ave the Hindus. If the Hindu prospers, the nation prospers. To save > Hindu > > eligion is my first and foremost duty." On December 28, Patnaik got > Behera > > o resign yielding to the Kui Samaj's demands. *** > > *The Kui Samaj and RSS outfits seem to have naturally overlapping > agendas. > > n Daringbadi block, the office of the Christian NGOWorld Vision was > > ttacked. Their vehicles, computers, stationery, furniture were burnt in > a > > onfire. The Hindu Jagaran Shamukhya (HJS) alleges that Radhakant Nayak, > a > > ormer civil servant and currently Congress MP in the Rajya Sabha, backs > > orld Vision which is perceived to be a "proselytising NGO". They also > see > > im as backing the demand for ST status by Pana Christians. Nayak happens > > to > > e the author of several books on Adivasi and Dalit issues and is the > > ounder of the National Institute of Social Work & Social Sciences > > (NISSWAS) > > n **Bhubaneswar** . The ** NISSWAS** ** School** of Social Work in > > Phulbani > > as targeted both by the Hindutva brigade and Kui Samaj activists. HJS > > eader Basudev Barik subsequently addressed the media demanding the > arrest > > f Nayak for fomenting "communal violence". One of the Samaj's demands, > as > > art of the bandh call, was the resignation of Nayak, who has been away > in > > * > > Delhi** all along.** * > > *The Hindutva strategy in Kandhamal to polarise the Pana Dalits and the > > andha Adivasis has begun to pay dividends. Since the formation of > Vanvasi > > alyan Ashrams in 1987, the Sangh has sought to co-opt Adivasis. As RSS > > pokesperson Ram Madhav sees it, "Vanvasis (forest dwellers) are very > much > > art of our wide cultural canopy." *** > > *The BJD-BJP government seems to have little issue with the manner in > > which > > angh outfits have vitiated the public sphere in Orissa. In fact, the > state > > as actively colluded with the Sangh Parivar. As reported in the local > > edia, the state administration supplies Dara Singh â" **Staines** ' > > onvicted murderer â" with special diet on festival days. Having > appointed > > a > > udicial commission headed by retired judge Basudev Panigrahi, Patnaik > > laims normality has been restored. This is, after all, a government that > > ondoned a Sangh attack on the Assembly. The Christians in Kandhamal have > > een given an eviction notice and the government has done little to > > reassure > > hem or restore their faith. Many of them fear that violence will not be > > imited to burning and looting the next time. *** > > *A charred ambulance at the Balliguda convent, which bears an uncanny > > esemblance to the jeep in which Staines was burnt, carries this message: > > Go in peace, the journey on which you go is under the eye of the Lord." > > ude 18: 6. The message is lost in Orissa. *** > > *Divide To Rule** * > > *A lower caste swami and an Adivasi leader directed the carefully built > up > > nger against the Christians *** > > *THERE ARE TWO PROTAGONISTS** who orchestrated and provided the manpower > > for > > he communal violence that was unleashed in Kandhamal district â" the > > > > SS-backed leader Swami Lakhanananda Saraswati and the general secretary > of > > he Kui Samaj, Lambodar Kanhar. In 1965, when the RSS unveiled its > Goraksha > > ndolan as a national campaign, they deployed a man called Lakhan to > > oversee > > he implementation of the Orissa Prevention of Cow Slaughter Act, 1960. > > rissa had also passed the Freedom of Religion Act (OFRA) in 1967, > > rohibiting "conversion by the use of force or inducement or by > fraudulent > > eans." *** > > *Born into the dhobi caste, Lakhan transformed into Swami Lakhanananda > > araswati after establishing the Chakapada ashram in 1969. Guided > initially > > y swayamsevak Raghunath Sethi, he believed pastors were trying to > convert > > he Phulbhani- Kandhamal tract into a "Christ Sthan". *** > > *The RSS mouthpiece Organiser reported on **April 23, 2006** that > > akhanananda through his "four-decade-long sadhana at Chakapad has > > uccessfully awakened the spirit of Hindutva among the Vanvasis and drawn > > hem away from the clutches of missionaries." In April 2006, the > centenary > > elebrations of the second RSS sarsanghachalak MS Golwalkar had been > kicked > > ff in Chakapad by Lakhanananda. Thousands of Kandha members of the Kui > > amaj, led by their leader Lambodar Kanhar, had attended the meeting. > > Though > > ui Samaj does not directly associate itself with the Sangh outfits, its > > andha members have often been mobilised by the RSS and its affiliates. > *** > > *Kanhar, 43, is a lawyer by profession. He claims he is keen to protect > > the > > andhas from both Christianity and the Sangh outfits, but says, "How can > we > > et along with Christians? It's like cat and mouse. We don't like the > ways > > f even those who are Christians among the Kandhas. We keep them apart > from > > laces of worship." *** > > *Chief Minister Patnaik acceding to most of the Kui Samaj's demands has > > iven him more leverage. He told TEHELKA he is likely to contest the 2009 > > lections and is not averse to the tacit support of the RSS and the BJP. > > *** > > * * > > *With inputs from Bibhuti Pati *** > > * * > > * From Tehelka Magazine, Vol 5, Issue 2, Dated **Jan 19, 2008 *** > > * * > > * * > > * * > > * * > > * * > > * * > > * * > > > > - > > ebsite: www.freewebs.com/epgorissa > > > > -- > > ebsite: www.freewebs.com/epgorissa > > > > Non-text portions of this message have been removed] > > > > EXPLORE THE JHARKHANDI WORLD @ HTTP://WWW.JHARKHANDI.ORG< > http://www.jharkhandi.org/> > > > > ote: Replying to this email will send an e-mail to 1300+ members of > > Jharkhand > > nline Forum. > > > > ===> 100 percent Freedom <=== > > Jharkhand Forum gives you 100 percent freedom to express your thoughts, > > views, > > pinions and share anything that is in interest of Jharkhand Region > > (Bengal, > > ihar, Chhattisgarh, Jharkhand & Orissa). > > Also, your post is not reviewed or not waits for moderator approval to > be > > posted > > t Jharkhand Forum unlike other online forum. > > Click here to get brief introduction and contact no. of other members. > > > ttp://egroups.com/group/Jharkhand/database?method=reportRows&tbl=2&sortBy > > > > ote: Please, don't pass on chain-letter-type messages, advertisements, > > aterials from another website without mentioning it's original source, > > links of > > ommercial websites of any kind, virus alerts, petitions, job adverts, > > give-away > > nd dire warnings etc. Also, please avoid followings in your personal > > e-mail > > ignature - Blog or Website or Resume or Personal Profile links of any > kind > > i.e. > > upported by commercial advert and web links of company or organization > or > > usiness that you represent. > > > > ead the Posting Norms at - http://www.jharkhand.org.in/posting_norms.htm > > > > DEAR NEW MEMBERS, PLEASE ENTER YOUR INTRODUCTORY DETAILS HERE > > ttp://egroups.com/group/Jharkhand/database?method=addRecord&tbl=2 > > > > Jai Jharkhand -> http://www.jharkhand.org.in/ > > > > > Post your message instantly on âJharkhand Instant Messengerâ at > > ttp://www.jharkhand.org.in/forum > > > > > > > > > [Non-text portions of this message have been removed] > > > > EXPLORE THE JHARKHANDI WORLD @ HTTP://WWW.JHARKHANDI.ORG > > > Note: Replying to this email will send an e-mail to 1300+ members of > Jharkhand Online Forum. > > > ===> 100 percent Freedom <=== > > Jharkhand Forum gives you 100 percent freedom to express your thoughts, > views, opinions and share anything that is in interest of Jharkhand Region > (Bengal, Bihar, Chhattisgarh, Jharkhand & Orissa). > > Also, your post is not reviewed or not waits for moderator approval to be > posted at Jharkhand Forum unlike other online forum. > > Click here to get brief introduction and contact no. of other members. > http://egroups.com/group/Jharkhand/database?method=reportRows&tbl=2&sortBy > > > > > > > Note: Please, don't pass on chain-letter-type messages, advertisements, > materials from another website without mentioning it's original source, > links of commercial websites of any kind, virus alerts, petitions, job > adverts, give-away and dire warnings etc. Also, please avoid followings in > your personal e-mail signature - Blog or Website or Resume or Personal > Profile links of any kind i.e. supported by commercial advert and web > links of company or organization or business that you represent. > > > > > Read the Posting Norms at - http://www.jharkhand.org.in/posting_norms.htm > > > > DEAR NEW MEMBERS, PLEASE ENTER YOUR INTRODUCTORY DETAILS HERE > http://egroups.com/group/Jharkhand/database?method=addRecord&tbl=2 > > > > Jai Jharkhand -> http://www.jharkhand.org.in/ > > > > > > > > > > > => Post your message instantly on 'Jharkhand Instant Messenger' at > http://www.jharkhand.org.in/forum > Yahoo! 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