Emergency at Grassroots in
Jharkhand<http://indigenousindia.blogspot.com/2008/05/emergency-at-grassroots.html>

*By Gladson Dungdung*
*MyNew.in <http://www.mynews.in/fullstory.aspx?storyid=5212>*
*22 May, 2008*
The thousands of tribal men, women and children had gathered in the blazing
sun of mid summer at Pokharia village of Dumka district in Jharkhand on May
8, 2008. A "Dishum Baishi" the highest meeting of Santhals' self governance,
was organized to deal the grievous situations, pronounce judgments and
punish the middle men. These tribals had come from 60 villages of Santhal
Pargana region to punish Nalin Soren the Agriculture Minister of Jhakhand,
Jai Prakash Toppo the Officer-in-Charge of Kadhikund Police Station and five
villagers including Lakhiram Hansada, Kirani Marandi, Kalamuddin Ansari,
Samsuddin Miyan and Mahijuddin Miyan of Amgachi village for working in the
interest of the proposed Thermal Power Plant at Amgachi in Dumka, which the
villagers are opposing from the beginning.

According to the "Dishum Baishi", the minister's crime was severe because he
had attempted to cheat the Santhal community by offering Rs. 13 lakh cash,
one vehicle and Rs. 20 thousand per month as honorarium to the village-head
Fulo Marandi of Amgachi of Dumka district for convincing the villagers to
surrender their land for the proposed power plant. The other five villagers
were found guilty because they had guided Basant Soren the son of Sibu Soren
in approaching the village head while he had visited to Amgachi village to
convince the village head for the project, and the crime of the police
officer Jai Prakash Toppo was for denying to hand over these five middle men
to the villagers during the meeting of Dishum Manjhi on April15, 2008.

In the "Dishum Baishi" the judgments were pronounced; the Minister, Police
Officer and five villagers were socially boycotted, which will continue till
they accept the crime and apologize to the community in written. All seven
people including Minister were declared as 'brokers' and it was also decided
that these people will not be allowed to enter into the villages and the
Santhals will not give them even a glass of water till their reunion with
the community is accepted. It was also declared in the "Dishum Baishi" that
the land will not be given for the company at any cost and every one would
be punished who would be found guilty in land alienation activities. After
hearing the judgments, five middle men accepted their fault and given a
written application and assured that they will not go against the decision
of "Dishum Baishi" and also not help the company.

The administration of Dumka had made several attempts to disrupt the meeting
of "Dishum Baishi". It was the history for Santhals that the first time 700
police forces were deployed in the traditional meeting of tribals. The
police officers spread baseless news about the cancellation of the meeting.
The village guards (Chaukidars) propagated the messages by saying that there
will be firing in the meeting therefore the villagers should not go for it.
The cadres of Jharkhand Mukti Morcha also threatened to the villagers by
stating that if they want to die then they should go for the meeting. The
drum beating was also not allowed in local markets as it is used to spread
messages traditionally. The truck owners were refused to transport people
from other districts to the venue.

The threatening messages were propagated in the different ways. It was also
told to the villagers that since some Muslims are found guilty by the
tribals therefore they have planed to throw bomb in the meeting. Finally,
the administration of Dumka called off an emergency meeting of the village
heads in district headquarter. The village heads were told that since the
government has made a provision of giving salary of Rs 1000 to the village
heads and the administration has decided to sanction the money in the
meeting therefore all the village-heads must have to participate in the
meeting. But even after the series of severe disruption; the "Dishum Baishi"
was conducted successful, where more than 3000 tribals participated.

The problem had started in the region in 2005 when the Kolkata based CESE
Company signed MoU with Arjun Munda then the chief minister of Jharkhand for
setting up a mega power plant with the capacity of 2500 mega watt with an
estimated investment of Rs. 4,000. The
com<http://bp2.blogger.com/_1JMyBl6hwC8/SDUM66jwcGI/AAAAAAAAAcE/dccwjzbh5Z8/s1600-h/DSC01538d.JPG>pany
wants 1000 acres of land for the plant, where thousands of people will be
displaced and 6 villages will be completely ruined in the proposed project
site therefore the villagers are resisting against it.

The people's resistance had begun in the region in November 2007 when the
project site was identified, survey was started and the villagers were given
notice for acquiring their land. After seeing the people's resistance, Nalin
Soren the agriculture minister, Sibu Soren's kin Basant Soren and 5
middlemen involved in the matter for convincing people. When the villagers
came to know about it, they had organized a meeting of "More Manjhi"
(regional meeting of Santhal traditional self governance) on April 15, 2008
at Amgachi village, where Jai Prakash Toppo the officer-in-charge of
Kathikund Police station was arrested by the villagers for protecting the
middlemen.

After seeing the tribals' unrest against the land acquisition in the region,
the S.P. of Dumka, Sidhu Hembrom threatened the tribal activist Munni
Hansada for her involvement in people's mobilization against the power
plant. He said the she will be thrown behind the bars if she continues the
activities against the company. He questioned her that if Guruji (Sibu
Soren) is not opposing it then why are you mobilizing people against the
plant? Are you a bigger leader than Guruji? A case was also filed against
Muni Hansada and villagers accusing them for disrupting the development
project and depicted them as the Naxalites. But Munni Hansada and villagers
did not lose the patience and they organized the "Dishum Baishi"
successfully. But after the meeting, the villagers are being threatened by
the administration. Tribals are told that they must take money as
compensation for their land with in a month or be ready to leave the land by
force.

Tribal activist Mahadev Hansada has condemned the activities of the minister
and the district administration of Dumka. He said that it is a shame for us
because a tribal minister is indulged in selling the land of the poor
tribals and the officers are also involved in it whose prior responsibility
is to protect the tribals'
land<http://bp1.blogger.com/_1JMyBl6hwC8/SDUMoqjwcFI/AAAAAAAAAb8/U7lriVL8DeI/s1600-h/DSC01535a.JPG>of
the region. The law makers have violated the Santhal Pargana Tenancy
Act
1949, Chotanagpur Tenancy Act 1908 and Panchayat (Extension in Scheduled
Area) Act 1996, which are made for the protection of tribals' land.
Therefore, now we are determined to protect our land at any cost. "We shall
not surrender our land till we die", he added.

The irony is that the tribal leader "Guruji" Sibu Soren had started his
political career with the struggle for the protection of tribals' land and
against their exploitation. But today he has changed his mind and advocating
for the industrialization which means illegal loot of tribals' land and
destruction of the livelihood resources in Jharkhand. The main aim of the
Jharkhand movement was also to protect the natural resources of the region,
eradicate the exploitation and transfer the political power in the hands of
tribals and local inhabitants. But now the tribals leaders are ready to sale
the natural resources of the state after capturing the political power. The
first chief minister of Jharkhand Babula Marandi brought industrial police,
advocated for greater Ranchi and for the amendment of SPT and CNT Acts which
protect tribal lands. His successor Arjun Muda even went two steps ahead by
inviting multi-nationals in the vicinity and signed 43 MoUs with the
corporate houses. Finally, Madhu Koda took the driving seats and running the
state on the same track.

In these circumstances, the poor tribals who live with empty stomach, bare
back and lack of education in their own state therefore whom should they
believe in? They are betrayed in the name of development in the country even
after 60 years of independence. Their political leaders speak something in
the Parliament and the Assemblies but do something else at the grassroots.
Therefore the tribals have decided not to give even one inch of land for the
development projects in Jharkhand, which induce displacement, ruin their
livelihood resources and destroy their culture, identify and autonomy. They
have declared emergency at grassroots by giving a slogan that "We shall
neither give land nor life". But the unheard question is that will the state
consider this emergency at grassroots, which needs to be addressed for the
existence of the indigenous community of the state or will the state violate
their human rights as usual though its prime duty is to protect their
fundamental rights?

*Gladson Dungdung is a Human Rights Activist associated with "Child Rights
and You". He can be contacted at [EMAIL PROTECTED]

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