Talking Adivasi Language

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Talking Adivasi Language

<http://telegraphindia.com/1080908/jsp/jharkhand/story_98O2645.jsp>

TOI/28 Dec 2008: It took Ashok Kumar Baxla almost 30 years, and a visit to
Germany, to decide that he wanted to learn his mother tongue. Baxla, an
agrometeorologist with the Ministry of Earth Sciences in Delhi, could
barely speak a smattering of Kurukh - the language of the Oraon tribe to
which he belongs - before he went for a year-long official visit to Germany.
He spent the first five months studying German. "That inspired me to learn
Kurukh. Till then, I only knew a few words picked up during visits to my
village in Jharkhand," says Baxla, who grew up in Ranchi. He is now fluent
in the language, and has been a key member of the Kurukh Literary Society
since its launch in 2006. Last month, the society decided to publish Kurukh
folktales.

"We want to develop original literature in Kurukh, and also make it more
socially acceptable, especially for the younger generation," says Baxla.

Like him, many people are now trying to keep their native language alive,
some of them so little known that their existence may be unheard of outside
the group of speakers. When the recent International Film Festival of India
in Goa featured Yarwng, a movie in Tripura's Kokborok language, information
& broadcasting minister Anand Sharma is said to have admitted that he didn't
know such a language exists.

Hundreds of languages are in a similar state the world over. Reports from
UNESCO say over 50% of some 6,700 languages spoken today are in danger of
disappearing. Experts estimate that 96% of the world's languages are spoken
by 4% of the population, and one language disappears on average every two
weeks.

India, which has 22 scheduled languages (the number increased from 18, when
Bodo, Dogri, Maithili and Santhali were added to the list in 2003), has also
seen some shift in the language profile of populations. In the 1961 Census
of India, 1,652 mother tongues were recorded. However, the 2001 census
listed only 234 identifiable mother tongues - those which have 10,000 or
more speakers each at an all-India level.

"Mother tongues which have less than 10,000 speakers in India, are in a
pathetic condition," says Professor Ganesh Devy, founding trustee of the
Vadodara-based Bhasha Research and Publication Centre, which promotes the
study, documentation and conservation of languages not protected by the
Constitution of India. Devy reveals that hundreds of them, such as the
Kolati language spoken by traditional rope-walkers of Maharashtra and
Karnataka, are on the verge of extinction.

The UNESCO Atlas of the World's Languages in Danger of Disappearing mentions
that "in the Andaman Islands, there are only a few dozen people left who
speak Vnge and Shompen."

"The Great Andamanese language is already extinct, and these people have
been speaking Jero," says Vaishna Narang, professor of linguistics at JNU.
He has worked on the documentation and preservation of the languages of the
Andaman & Nicobar Island.

But now, adds Narang, these island inhabitants can't even converse fluently
in Jero. "They speak Port Blair Hindi," she says, blaming the government for
their patchy assimilation with the mainstream society.

Linguists like her are deeply concerned about preserving the minor languages
of the country. Language, after all, is not just a medium of communication.
It is also a source of information about the history and culture of any
society. "Preservation of languages is our concern, and should be our
concern," says Narang, adding the mother tongue should be used as the medium
of instruction at the primary school level.

Also, educationists say that promoting the use of mother tongue can boost
the self-esteem of marginalized people. This has been noticeable in
Jharkhand, which has worked to further the use of the tribal languages
spoken in the state. "The tribal society is realizing that if we don't teach
the native language to our children, they may later develop an identity
crisis," says Dr Karma Oraon, head, anthropology department, Ranchi
University. The university, which has a post-graduate Department of Tribal
and Regional Languages, offers bachelors and masters courses in Kurmali and
Mundari.

In other parts of the country too, organizations are working to promote such
languages. A five-day training programme on tribal languages development was
conducted this past week at the Tribal Research Institute, Chingmeirong,
Manipur, where concerns were voiced about the 35 languages in the state that
need to be protected and encouraged by the government. The Central Institute
Of Indian Languages at Mysore is compiling an online information database
called Language Information Services (LIS), with details like the history,
structure, script, and oral and written literature of 16 languages each from
the scheduled and non-scheduled groups, including Juang, Kharia, Khasi,
Korku, Kom, Lahnda, Nyishi, Rabha and Thadou. The Centre for Development of
Advanced Computing (C-DAC) is working on making various Indian languages
compatible with computers.

Also, new scripts have been developed for languages such as Lambadi, Kurukh
and Santhali.

Devy has been involved in preparation of study material in Rathwi, Dehwali,
Dungri Bhili and Pavri languages and pictorial glossaries in Rathwi and
Dehwali. He, however, emphasises that not every language in the world has a
script, the best example being English, which is written in the Roman
script. "The development of a language is not logically related to the
presence of a script," he says.

"What it is strongly related to, on the other hand, is having enough
speakers." And that can come only when people feel connected with their
roots. "No amount of effort from the government will help any language,"
says Devy, citing the example of "sarkari Hindi"."Ultimately, people have to
take pride in their language, and have development opportunity in it."

A classic war of words

In a country where state boundaries have been drawn on a linguistic basis,
it is no surprise that language regularly emerges as a bone of contention.
The most recent issue rankling some Indians is the Centre's decision to
accord classical language status to Telugu and Kannada while ignoring
Malayalam. The announcement, made earlier this month, has prompted the
Kerala government to approach the Centre with a 'statement of facts' that
details the parallels Malayalam has with Kannada and Telugu.

Telugu and Kannada have joined Sanskrit, Pali, Prakrit and Tamil in the
group of classical languages, which makes Malayalam the only South Indian
language to have been excluded. To be accorded the status of a classical
language, a language must have a recorded history of over 1,000 years, its
literary tradition must be original and not borrowed from any speech
community, and it should have a rich body of ancient literature. After Tamil
was accorded the status in 2004, Kannada and Telugu activists had lobbied
hard to get their languages included in the group.

Eminent poet ONV Kurup, who prepared the report for Kerala, stresses that no
language other than Sanskrit can strictly be called a classical language in
India. "All the four South Indian languages have originated from the same
Proto-Dravidian language," says Kurup. "And since Tamil is nearer to it than
the others, we can perhaps consider it a classical language too."

However, Kurup asserts that though Kannada and Telugu have a slightly
earlier beginning than Malayalam, one or two centuries should not make a
difference. "The three are equally influenced by Sanskrit and have developed
quite similarly."

Talking Adivasi Language

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