Forward from mart. Please distribute widely. ----- Original Message ----- From: John Clancy <[EMAIL PROTECTED]> Sent: Sunday, March 04, 2001 7:58 PM Subject: world: Aust Indigenous Conf. World Native Peoples. Police from: [EMAIL PROTECTED] subject:world: Aust Indigenous conf. World Native Peoples. Police More than 500 delegates representing the Indigenous Peoples of Canada, Aotearoa/New Zealand, the USA and Australia met in Sydney last week to scrutinise the way those nations are responding to indigenous rights and issues. The conference was disrupted when an arrogant keynote speech by Federal Minister for Immigration and Aboriginal Affairs prompted a mass walk-out. Speakers from regions as disparate as the Australian desert to the Canadian arctic came together to discuss issues of common concern, their histories, their displacement, and relations with the modern states. Aboriginal and Torres Strait Islander Commission Chairman Geoff Clark said the conference would "not only promote greater awareness concerning the scourge of racism, but also lead to decisive action at the nation, regional and international levels in order to help those who suffer daily from racism.î Duane Champagne, Director of the American Indian Studies Centre at UCLA said "Native peoples are developing a perspective and understanding of their rights to self-government, land, and cultural preservation from time immemorial.î Sticking out like a sore thumb at the conference was Australia's Federal Minister for Immigration and Aboriginal Affairs, Philip Ruddock. During his speech on Wednesday, more than 100 delegates walked out. Standing firm with the government's shameful policy of refusing to say "sorryî, he spoke only of the Federal parliament's motion of "deep and sincere regretî. He also promoted National Harmony Day on March 21, to which one heckler responded "National Sorry is Day is on May 26!" He said he welcomed international scrutiny of Australia's race relations, and announced that the UN special rapporteur on racism, Mr Maurice Glele-Ahanhanzo had been invited to visit Australia later this year. When asked what he would make of the Woomera detention centre for refugees Mr Ruddock replied, "I think he'd understand ... that it is a proper and appropriate way to deal with (them)î. Later, in Mr Ruddock's presence, Aboriginal Social Justice Commissioner Dr Bill Jonas gave a detailed report of how four UN human rights committees have severely criticised the Federal Government over racism in the last year. He urged representatives at the conference to assist the Federal Government by helping to identify actions that would to address these human rights issues, which included among them an apology and compensation for our "stolen generationsî. At the end of the conference the delegates unanimously adopted a draft report containing more than 50 recommendations concerning racial discrimination against Indigenous peoples, which will be forwarded to a United Nations World Conference on Racism in South Africa later this year. *********** from: [EMAIL PROTECTED] Delivered-To: [EMAIL PROTECTED] X-eGroups-Return: sentto- 1086467-4386-983656978- [EMAIL PROTECTED] X-Sender: From: [EMAIL PROTECTED] EST Reply-To: [EMAIL PROTECTED] Subject: [pttp] [NativeNews][LPDC] CLINTON, COWARDICE, AND PRESIDENTIAL PARDONS Sender: sentto-1086467-4386-983656978- [EMAIL PROTECTED] Sent by Senior Staff..................thanks Subj: [NativeNews] CLINTON, COWARDICE, AND PRESIDENTIAL PARDONS Date: 3/2/2001 5:34:34 PM Mountain Standard Time From: [EMAIL PROTECTED] (Senior Staff) Reply-to: <A HREF="mailto:[EMAIL PROTECTED]"> NatNews- [EMAIL PROTECTED]</A> To: [EMAIL PROTECTED] CC: [EMAIL PROTECTED] CLINTON, COWARDICE, AND PRESIDENTIAL PARDONS Money Shouldn't Guide Political Decisions Marty Jezer is the author of The Dark Ages; Life in the USA and Abbie Hoffman: American Rebel (on which the new movie, Steal This Movie, is based). Clinton's last-minute pardon of financier Marc Rich was as sleazy as the Republicans (and many Democrats) say. But worse than the sleaze, and more indicative of the flaw in Clintons presidency, was whom he didn't pardon: most notably the Native American activist Leonard Peltier. Rich, who fled the country after being indicted for allegedly evading $200 million in taxes and illegally trading with Iran during the Iranian hostage crisis, was pardoned because his ex-wife, Denise, is a prominent Democratic fund-raiser who has pledged $1 million towards the building of the Clinton Library. Peltier, for his part, fled to Canada after being indicted for the murder of two FBI agents during a shootout at the Pine Ridge Indian Reservation in North Dakota in June 1975. Everything about that case, including his indictment, his extradition from Canada (where he was illegally seized without the permission of Canada), and his trial, is controversial. The shootout occurred during a period of high tension at the Pine Ridge reservation. Traditionalists, supported by the American Indian Movement (AIM), of which Peltier was a leader, were challenging the power of the entrenched Indian leadership, which had the backing of the FBI and other government agencies. AIMs program emphasized native pride in identity and social and economic reform. In the two-year period between the federal attack on an AIM encampment at Wounded Knee and the shootout at Pine Ridge, there were 60 unsolved deaths of Native Americans, despite the heavy presence of the FBI and officers of the Bureau of Indian Affairs. Although William Sessions was director of the FBI in 1975, the FBI was still following the policies of J. Edgar Hoover, who, through the infamous COINTELPRO program, had turned the FBI into a right-wing force for political repression. By collecting information on and threatening to blackmail political opponents, Hoover was able to act as a government unto himself, illegally spying on and harassing left- of-center political activists. As an effective leader of the American Indian Movement, Peltier was a marked man. The supporters of Marc Rich gave money. Leonard Peltier's supporters didn't. Rich got the pardon. I do not know what happened at the Pine Ridge shootout or who fired the fatal shots, but Peltier and three other Indians were charged with killing the two FBI men. The killer of a third victim, a Native American, has never been identified. Of the three men accused of murder, one had his charges dropped and two were acquitted (by a jury in Iowa) on the basis of self-defense. Peltier fled, rather than stand trial, because he did not believe he could receive a fair trial given the government vendetta being waged against the AIM activists. Its true that at the time, Indian activists were macho and armed; capable of shooting at FBI agents. But given Americas historic treatment of Native Americans and the aggressive, repressive and illegal actions the FBI was taking against AIM and other dissidents, the FBI deaths, though tragic, should be seen as self-defense. The Peltier Defense Fund makes the case for Peltiers innocence. His opponents argue his guilt at the No Parole Peltier Association. I'm impressed that Federal Judge Gerald Heaney, who denied an appeal by Peltier in the 8th U.S.Circuit Court of Appeals, now calls for Peltier's freedom, stating that "the FBI used improper tactics in ... investigating and trying" the case. Guilty or not, no one has ever considered Peltier a dangerous criminal or a violent man. Before the shootout he had been a community counselor, dealing with job issues and alcohol problems. His crime, if he committed one, was fighting for his people.He's been in jail now for almost 25 years. Even if "guilty," a meaningless term in this political context, he's done his time. Millions of people throughout the world have signed petitions in support of Peltiers freedom, including the late Mother Theresa, Desmond Tutu, the Dalai Lama, and other religious leaders of major denominations. Amnesty International also supports Peltiers release as does the European Parliament, and at least 50 members of Congress. As opposed to the supporters of Marc Rich, they put their public reputations on the line. Alas, they did not give money. As a result, Peltier remains in jail while Marc Rich has his pardon. Clintons pardons may have been legal, but they were also cowardly, and cowardice, more than anything, has been the mark of the Clinton presidency. The right of a presidential pardon is absolute. What Clinton did with Marc Rich was sleazy but legal. Fords pardon of Nixon and Bushs pardon of Caspar Weinberger were similarly sleazy but also legal. Politicians protect their friends and their political contributors. Money buys pardons, just as it buys ambassadorships and public policy. If Republicans dont like Clintons pardon of Rich, then they ought to help change the political climate that transforms campaign contributions into political power. Giving a politician money isn't free speech, as most Republicans claim: its bribery. It appears that Denise Rich bribed Clinton and won the release of her ex-husband. Clintons pardons may have been legal, but they were also cowardly, and cowardice, more than anything, has been the mark of the Clinton presidency. Whereas Clinton has been willing to do most anything for a campaign contribution, he has never been willing to squander political capital for the sake of principle or the cause of justice. Presidential clemency or a pardon for Leonard Peltier would no doubt have been controversial. Many in the law enforcement community would have been outraged, as would have been the Republicans. But the Republicans have been outraged at everything Clinton has done; the Marc Rich pardon, to them, is simply another target of opportunity. Pardoning Peltier would have rallied Democrats and given them cause to defend Clinton against his Republican attackers. Its been all too easy to defend Clinton when he's under attack by Republican looneys who, as with Elmer Fudd and his obsession with Bugs Bunny, think they can bring him down with a clumsy blunderbus. But the wascally wabbit always wins, as Clinton will always win against such cartoonish politicians as Dan Burton and Arlen Specter. If the Democrats want to survive the unsavory legacy of their cowardly ex-President, they need to make it a party position to support Leonard Peltier. To eradicate the residue of Clintons sleaze, they also need to take the lead in getting corrupting money, hard and soft, out of our political system. Originally published at: http://www.tompaine.com/opinion/2001/02/27/1.html ¬© 1999-2000 The Florence Fund Reprinted under the Fair Use http://www4.law.cornell.edu/uscode/17/107.html doctrine of international copyright law. Tsonkwadiyonrat (We are ONE Spirit) http://nativenewsonline.org/ Native News Online a Service of Barefoot Connection FREE LEONARD PELTIER!! " YOU ~ARE~ THE MESSAGE" List info at: http://nativenewsonline.org/ To subscribe to this group,send an email to: ndn-aim- [EMAIL PROTECTED] Archived on line at: http://www.eScribe.com FREE LEONARD PELTIER xoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxox Claudia K White BS, CT ~Main Line News~(c) 2001 Human & Civil Rights~Campaign International http://www.angelfire.com/ut/Angel1 Web Read & Subscription Information http://www.egroups.com/messages/MainLineNews xoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxoxo Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/ ************* from: [EMAIL PROTECTED] subject: Aust: A new Nation founded on racism and genocide Wednesday, February 21, 2001 (via smh - FEATURES & ARTS ) A new nation founded on racism and genocide An honest look at Australia's history since Federation would find disturbing parallels with Nazi Germany, writes Mary Kalantzis. There are two Australian Federation stories.In story No 1 we are the first nation to be founded at the ballot box, with a Federation compact built on peaceful compromise. Federation sees the world's first government of the working class elected with the consent of the ruling class. It was the moment of social welfare, the creation of a basic, living wage, the eight-hour day and regulated working conditions. But there's another Federation story. Federation set in place three distinctively local initiatives: White Australia, protection of the industry and trade of white men, and a regime of racial separation for Aborigines. Federation was hardly the making of a "nation" in the sense of an independent power whose sovereignty rested in the people. Australia was unequivocally a part of the British Empire, and its people were subjects, not citizens. The one point of difference with the Imperial Government was race. This was the only thing distinctively Australian about Federation, and if there was an Australian nationalism, this was its essence. Within the idea of race were the issues of immigration, trade and Aborigines. At the Intercolonial Conference of 1896, Joseph Chamberlain, Secretary of State for Colonies, had reminded Australians of their imperial responsibilities: "Bear in mind the traditions of Empire, which make no distinction in favour of or against race or colour." However, distinctions in favour and against race the Australians nevertheless were to make, and in no uncertain terms.The Federation's first major pieces of legislation were the Immigration Restriction Act banning coloured immigration, and the Pacific Island Labourers Act to repatriate the South Sea Islanders working in the Queensland sugar plantations. Another Australian difference with the Imperial Government was trade. Federation marked a sharp turn away from the imperial principles of laissez-faire economics and free trade because the interests of the Australian economy were antithetical to the interests of international economy in which inferior and lowly paid races might unfairly compete against Australians, whose industry was based on high wages. So, the Australians erected high tariff walls. It was possible to replace the South Sea Island labourers on the sugar canefields of north-eastern Australia with better paid white labour only if there were a tariff on sugar imports and a bounty on sugar production. In so far as Federation was a moment of nation-making, it was around a package of compromises to regulate the market for the benefit of a nation personified as "Australians". Tariffs protected not the rights of man, but the rights of "Australians" against the unfair competition of other races. The other main difference between Australians and the Imperial Government was over Aborigines. In the relative silence which continued to veil the processes of invasion and genocide, Federation marked a new way of not speaking about the fate of formerly sovereign indigenous nations. Or, at least, barely speaking about them, or speaking about them only to state how they would not be spoken about. Aboriginal people were mentioned only twice in the new constitution -and both times to legislate their absence. This framework for not speaking about Aborigines was quite new. British colonial rule had made a serious effort to ensure that Aborigines enjoyed certain rights. But this ineffectual imperial framework of rights was abandoned in the era of Federation. A new way of not having to speak about Aborigines, called without irony "Aboriginal Protection", emerged around the time of Federation and was to last halfway into the 20th century. This evolved into a system which institutionalised Aboriginal people on reserves - a system so authoritarian as to amount in many cases almost to incarceration. Aborigines were put into the same category as prisoners and lunatics in a society which was, at the time, busily setting up "modern" institutions to remove every manner of social evil and such evils out of sight and, therefore, out of mind. At the same time, "mixed race" children were removed from the reserves and from their families. It was thought that interbreeding with whites would at least give them a chance. For the remaining Aborigines, however, it was a matter of "smoothing the pillow of a dying race"- to quote a phrase in common use at the time. As an inferior race and a primitive culture, modern rationality held they were destined to disappear. Racial segregation, removal of citizenship rights -this was the new nation's new solution to the burden of a history which had begun with invasion and ended in genocide. When we dare to tell this second, more difficult story of Federation, it's a modern story which is in its fundamental shape is not dissimilar to Germany's. The big picture ideas are no different to those in Germany in the 1930s and '40s: of the necessity to create "one people, without admixture of races" (to use Prime Minister Alfred Deakin's words); of unbridgeable racial inferiority; of races destined to die out; and of the eugenics of progress. Nor were the technologies of race management so dissimilar: the enforced separation in concentration camps; the petty regulation of freedoms of movement and association. Nor, too, were the effects so different in the Australian case, a genocide in which 90 per cent of the Aboriginal population died over a century, and the wholesale destruction of peoples with distinctive languages and ways of life. This is edited from the third Barton Lecture delivered yesterday by Mary Kalantzis, professor of education and executive dean of the faculty of education, language and community services at RMIT University, Melbourne. (JC..Probably only 2% of our present politicians are interested in caring for the Aborigines -in any way. The "Law in all States" is ignored in the matters of Deaths in Custody which occur weekly. The Police will throw them into pickup trucks to get them jailed, or collect them via the Mandatory Sentencing Laws in most States. The crimes are generally petty beyond belief -like stealing a pencil or a can of coca cola, or swearing insults at police while drunk. The ages of the inmates begin from 8 to 70. Politicians are afraid of the cops seemingly because the cops could tell the media about pollies crimes? All jails seem to be equipped with hooks or window bars set low enough for the inmates to tie a noose with their football sox or boot laces, or strips of blankets, shirts etc. The simple remedy is for these upright, uptight cops to either drive the natives to their camps, or just not charge them, or just blame their own bad temper -the problem with altercations. Natives naturally prefer to sleep on sand and in the bush. Most deaths in custody are caused because the Aborigine, separated from his people and his freedom -just prefers to die. One way is not to arrest unless he or she has a volunteer tribal cell companion. You must all know that politicians are there for the money. It is a life of dollars and protective police culture, corruption. Abos are for kicking. If necessary-Bare cells, no clothes-Yes! At least they will not be found dead. The black people never had clothes in 1788). JC ======================================================= Knowledge is Power! Elimination of the exploitation of man by man http://www.egroups.com/group/pttp/ POWER TO THE PEOPLE! Subscribe: [EMAIL PROTECTED] Unsubscribe: [EMAIL PROTECTED] Change Delivery Options: http://www.egroups.com/mygroups Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/ _________________________________________________ KOMINFORM P.O. 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