this is also jt.


----- Original Message ----- 
From: "Jan Pole" <[EMAIL PROTECTED]>
To: ".anticapism" <[EMAIL PROTECTED]>
Sent: Saturday, January 05, 2002 6:23 AM
Subject: Cashless society


> "Welcome to a World without Money" ran the headline of a full-page
> feature article in the "Daily Mirror". But it wasn't an article on
> Socialism or anything like it. Written by Tanith Carey, it was about an
> experiment in Swindon where people will pay for things by using a
> special smart card instead of notes and coins or cheques or even
> ordinary bank and credit cards.
> 
> Tanith Carey describes what the experiment will involve:
> 
> "Imagine going on a shopping spree and never having to shell out a
> penny for your purchases. Groceries at the super-market, a new outfit,
> even a burger on the way home - all yours without ever opening your
> wallet. There are no bills to sign, no rooting around in your back
> pocket and no reaching for change in the bottom of your purse. In fact
> not a note changes hands. Instead, everything is taken care of with a
> simple swipe of a card."
> 
> If ever this was to be adopted universally the result would be a
> cashless society, not a moneyless society which would be something
> quite different.
> 
> A cashless society would be one in which we no longer used paper notes
> and metal coins to pay for things; in other respects things would stay
> the same. A moneyless society, on the other hand, would be a society in
> which the whole concept of money - as a unit in which prices are
> expressed and as a means of payment - would have become redundant
> because the things we need to live would not have prices and would no
> longer be bought and sold. It would be a radically different society
> from today.
> 
> Most people tend to see money as giving access to wealth. Indeed it
> does, on condition that you have some. But from another angle it can be
> seen as a means of excluding people from wealth - from the wealth we
> need but can't pay for because we haven't got the money. Money, in
> other words, only gives conditional and restricted access to wealth. It
> is a means of rationing - it only gives people access to what they can
> pay for  - and the workings of the capitalist system distribute these
> rations to people in very unequal amounts.
> 
> Cashless society
> 
> The idea of a "cashless society" was first promoted by the banks in the
> 1960s as a way of encouraging people to use cheques and so open bank
> accounts. In those days most people still received, each week or
> fortnight, a pay packet in the literal sense - an envelope containing
> cash. This you put in your wallet or purse and spent to meet your needs
> over the next week or fortnight; if you wanted to save something you
> had to take it as cash to a bank or building society or to the Post
> Office.
> 
> The banks' scheme to increase their business worked and today most
> people have a bank or building society account and are paid either by
> cheque or by a direct transfer to their account. People now pay for
> many more things than they used to by cheque, with the result that the
> need for cash - circulating notes and coins - has declined and an
> approach towards a cashless society made.
> 
> A cheque is basically an IOU, a promise to pay the payee (the person or
> business it is made out to) a sum of money at a later date, when it is
> presented to their bank in fact. This, too, takes place without the
> need for any physical transfer of cash. It does, however, involve the
> physical transfer of the cheque and the feeding of the details into a
> computer by a bank employee. This is time-consuming and so relatively
> expensive for small amounts, and now the banks are dissatisfied with
> cheques too. They prefer bank cards.
> 
> Originally these were guarantee cards presented with the cheque to
> guarantee the payee that the bank would honour the cheque up to a
> certain amount even if the payer didn't happen to have that amount in
> their account at the time the cheque was presented for payment. Then,
> with the incorporation into them of a microchip, they became "smart
> cards" which enabled their holders to withdraw notes from the
> hole-in-the-wall cash machines that sprang up in high streets
> throughout the country. 
> 
> Now they can also be used instead of a cheque to pay for things,
> provided, that is, the seller (a supermarket, shop, restaurant, etc) is
> equipped with a machine that can read the information on the card's
> microchip and transmit details of the transaction to a central
> computer. The banks envisage these cards eventually replacing cheques
> altogether.
> 
> So, after the cashless society the chequeless society, the society of
> electronic money or, as the computer buffs call it, "digital dosh".
> 
> Digital dosh
> 
> The experiment in Swindon, financed by the NatWest and Midland banks,
> takes a different approach towards the same end. It aims to see if it
> is practicable - and of course profitable - to replace not just cheques
> but cash itself in everyday transactions.
> 
> Cash differs from a cheque in two important respects. First, it
> circulates: the same note or coin is used many times, by the different
> people whose hands it passes through, to pay for things. Second,
> payment in cash is a transaction between two persons only; no third
> party is involved, only the payer and the payee, the buyer and the
> seller. To recreate electronically these conditions, while at the same
> time safeguarding against fraud, is technically more difficult than the
> bank-card-type system which uses a third party - the central system -
> to carry out and confirm any transaction. But it can be done, and has
> been done for the Swindon experiment.
> 
> Those taking part in the experiment will be issued with a plastic card
> but this will be different from an ordinary bank card in that holders
> can transfer to it from their bank account a sum of money of their
> choice. This can be done either from a machine at the bank or from one
> attached to their phone or from an "electronic wallet". This wallet is
> similar in shape and size to a pocket calculator and it too contains a
> keyboard and a display panel; money can be transferred to it in the
> same way as to a card but it can also be used to transfer money
> directly to someone else's card.
> 
> The card works on the same principle as a British Telecom phonecard
> except that it can be used to pay for anything from a supermarket,
> corner shop, pub, restaurant, etc participating in the scheme, even for
> small items like newspapers, stamps or sweets not normally purchased by
> cheque. When the amount transferred to the card has been spent it can
> no longer be used without more money being transferred to it.
> 
> When the card is used to pay for something it is inserted into a
> machine that transfers the money but no information about the buyer to
> the retail outlet's electronic till. A perfect substitute for cash and
> one that avoids the dangers of robberies and muggings (but not of
> counterfeiting).
> 
> What a waste
> 
> It's all hi-tech stuff, but what a waste! What a waste of the ingenuity
> and technical skills of the computer analysts, programmers and software
> and hardware engineers, since electronic money is still money, i.e.
> still a means of rationing people's access to things.
> 
> All these smart cards, electronic wallets and scanners with their
> digital signatures, guardians, cryptographic algorithms and PINs are
> designed for one purpose: to allow those with money access to things
> and then only up to the limit of the amount they have, and so to deny
> this conditional access to wealth to those who don't meet the
> conditions, i.e. to those who don't have money or who don't have enough
> money. They only make "sense" in a society based on private property
> and buying and selling and are yet another example of how today under
> capitalism scientific knowledge and technology is prostituted and used
> to serve anti-social ends.
> 
> In a rationally-organised society, where we produced goods to satisfy
> the various needs of people and where people had free access according
> to their individually-defined needs to what had been produced, the same
> technology could be used to set up and operate the efficient system of
> stock control that would be needed to ensure that the stores were
> always stocked up with the products people had indicated they wanted.
> But this presupposes a society of common ownership and democratic
> control, not the banks' advertising agency's slogan of a cashless
> society. 
> 
> Then we would truly be able to say "Welcome to a World without Money".
> 
> Jan Pole
> 
> http://communities.msn.com/realworldsocialism
> 
> 
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