WOMEN FOR PALESTINE
MELBOURNE - AUSTRALIA

http://commentisfree.guardian.co.uk/brian_klug/2007/02/hold_jewish_voices.html

Who speaks for Jews in Britain?
By Brian Klug

The Guardian (commentisfree)
5 February 2007

If there is one thing on which Jews can agree, it is this: it's good to
argue. Jewish culture has thrived on argument - frank, sincere disagreement
- ever since Moses disputed with God. But today an oppressive and unhealthy
atmosphere is leading many Jews to feel uncertain about speaking out on
Israel and Zionism. People are anxious about contravening an unwritten law
on what you can and cannot discuss, may or may not assert.

It is a climate that raises fundamental questions: about freedom of
expression, Jewish identity, representation, and the part that concerned
Jews in Britain can play in assisting Israelis and Palestinians to find
their way to a better future.

As the situation in the Middle East deteriorates yearly, more and more Jews
watch with dismay from afar. Dismay turns to anguish when innocent civilians
- Palestinians and Israelis - suffer injury and death because of the
continuing conflict. Anguish turns to outrage when the human rights of a
population under occupation are repeatedly violated in the name of the
Jewish people.

No one has the authority to speak for the Jewish people. Yet during Israel's
war with Lebanon last summer, Ehud Olmert, the prime minister, told
an American audience: "I believe that this is a war that is fought by all
the Jews."(1) His belief is not based on evidence: it is an article of
faith, a corollary of the doctrine that Israel represents Jewry as a whole -
in Britain included.

This is a fallacy; and, moreover, a dangerous one, since it tars all Jews
with the same brush. Yet this misconception is reinforced here by those who,
claiming to speak for British Jews collectively or allowing that impression
to go unchallenged, only ever reflect one position on the Middle East. On
its own account, the Board of Deputies of British Jews (2) (which calls
itself "the voice of British Jewry") devotes much of the time and resources
of its international division to "the defence of Israel". When a "solidarity
rally" was held in London last July in the midst of the conflict with
Lebanon, it was the board that organised it. (3)

All of which suggests that British Jewry, speaking with one voice, stands
solidly behind the Israeli government and its military operations.

Two things are wrong with this suggestion. First, it's false. Jews were
deeply divided over Israel's campaigns in Gaza and Lebanon last year.
Certainly, there were those who shared the sentiment of the chief rabbi, Sir
Jonathan Sacks, who, addressing the rally, said: "Israel, you make us
proud." (4) Others felt roughly the opposite emotion.

Second, the board has no business taking a partisan position on the Middle
East. Let groups such as the Zionist Federation or perhaps the Israeli
embassy organise solidarity rallies. The role of the board is to promote the
welfare of British Jews in all their variety, not to defend Israel.
Similarly, the chief rabbi is entitled, ex officio, to bring a religious
perspective to political matters, but it is not his role to act as political
spokesman for his flock.

Faced with this state of affairs, a group of Jews in Britain has come
together to launch Independent Jewish Voices (IJV).(5) We come from a
variety of backgrounds and walks of life. Some of us are religious, some
not. A number feel a strong attachment to Israel as Jews, others feel none.
We do not all share the same vision for the Middle East. We are a network of
individuals, not a movement or political party.

But we are united by certain fundamental commitments. These are set out in
our launch statement, published today on the Guardian's Comment is Free
website and in advertisements placed in the Jewish Chronicle and the Times.
They include: putting human rights first; giving equal priority to
Palestinians and Israelis in their quest for a peaceful and secure future;
and repudiating all forms of racism aimed at Jews, Arabs, Muslims or
whomever.

We believe that these commitments - not ethnic or group loyalties - define
the limits of legitimate debate. We invite like-minded Jews in Britain to
add their names to the list of IJV signatories.

Jews abroad who are confronted with the same climate are taking similar
steps to make their voices heard. The Alliance of Concerned Jewish Canadians
has been formed to promote "an alternative public Jewish voice" on Israeli
policies. Last July "concerned South African Jews" appealed to "all who
share our commitment to a common humanity" to call for Israel to stop its
bombardment of Lebanon. In the past few years, Jewish groups speaking out
against Israel's violations of human rights have proliferated, notably in
the United States, but especially in Israel itself.

We are not setting ourselves up as an alternative to the Board of Deputies
or any other body. But we challenge the standard concept of "the Jewish
community" as a collective entity for which the board is the secular voice
and the chief rabbi the religious voice. This system was developed in
another era - though it is being used today as a template for other
minorities. It pictures "the Jewish community" as a single bloc that,
whatever its internal complexity, presents a common face to the outside
world via its ambassadors.

There is an affinity between our initiative and the New Generation Network
(6) which was launched in the Guardian last November. A diverse group of
Britons questioned the idea that the pie of British society (or that portion
consisting of "minorities") can be divided into neat ethnic or religious
slices: discrete "communities" with authoritative "leaders". For many of us,
this model is suffocating and goes against the grain of our experience.

Among other things, it places a premium on keeping disagreement "in the
family". For Jews, this ethos is especially stifling if the subject is
Zionism or Israel. Some people, rightly condemning demonisation of the
Jewish state, do not hesitate to demonise fellow Jews who, when expressing
their views on these subjects in public, cross an invisible line of
acceptability. We reject any attempt to suppress legitimate public debate
and we abhor the culture of vilification.

The slur of "traitor" or "self-hating Jew" is especially noxious. For, if we
feel compelled to protest against injustice to Palestinians, this is partly
because of the lessons of our own history: the Jewish experience of
marginalisation and persecution. Furthermore, when the language of human
rights is spoken, many of us (secular and religious) hear the voices of
those Hebrew prophets, rabbis, writers, activists and other Jewish figures
down the centuries for whom Judaism means nothing if it does not mean social
justice.

So, when we speak out against Israel's occupation of the West Bank and Gaza,
or the bombing of Lebanon, or discrimination against Palestinians within
Israel itself, we are not turning against our Jewish identity; we are
turning to it. Some of us, recalling that nearly 40 years have passed since
Israel's occupation began, hear a resonance. This was the length of time the
Israelites wandered in the wilderness, near the end of which Moses gave them
a directive: "Justice, justice shall you pursue" (Deuteronomy 16:20). It is
a compass bearing for all humanity, especially when we are trying to find
our way - or help others to find theirs - to a better future.

(1) http://www.ynetnews.com/articles/0,7340,L-3287851,00.html
(2) http://www.bod.org.uk/
(3) http://news.bbc.co.uk/1/hi/uk/5206954.stm
(4) http://www.chiefrabbi.org/speeches/JFS_Israel_Rally_23July2006.pdf
(5) http://www.ijv.org.uk/
(6)
http://commentisfree.guardian.co.uk/new_generation_network/2006/11/why_we_need_a_new_discourse_on.html
***

http://www.maannews.net/en/index.php?opr=ShowDetails&ID=19261

While Palestinians are distracted by meeting in Mecca, Israeli forces
surround Al Aqsa Mosque and conduct excavations

Maan News  Date: 06 / 02 / 2007  Time:  10:00

Jerusalem - Ma'an - The Israeli occupation forces closed the gates to the Al
Aqsa Mosque and the old city of Jerusalem and deployed troops intensively in
the streets and the area of Magharba (Moroccan or 'Dung') Gate on Tuesday
morning.

Ma'an's correspondent reported that the Israeli forces began the operation
in the early hours of Tuesday morning, in an attempt to prevent Palestinians
from entering the mosque.

The Israeli forces deployed hundreds of policemen and soldiers in the area
of the old city and prevented Palestinians from approaching the area or
entering the old city, and the students from going to their schools inside
the city.

The higher Fatwa Council expressed worries that the Israeli authorities will
demolish part of the Magharba gate, taking advantage of the internal strife
between Fatah and Hamas and the Palestinian focus on the meeting in Mecca on
Tuesday, as a distraction, while they execute plans to bulldoze Palestinian
areas in east Jerusalem and continue to judaize Jerusalem.

Palestine Supreme Judge Sheikh Tayseer Tamimi called on Palestinians to go
to the mosque in order to protect it from Israeli bulldozers. He also called
upon Arab and Muslim countries to immediately move to defend the mosque. He
told Al Jazeera satellite channel that the "Israelis are threatening the
mosque and endangering it."

Tamimi added that Israel is taking advantage of the internal strife in the
Palestinian territories to execute plans in the holy city of Jerusalem.

Israeli bulldozers have started demolishing a wooden fence and two rooms
near the Wailing Wall after days of excavating a new tunnel under the holy
Al Aqsa Mosque.

Ma'an's reporter said that the Israeli police force was deployed intensively
in the old city as a precautionary measure. The Israeli police said that the
work is intended to support a stairwell that leads to Al Magharba gate,
which was weathered by a snow storm two years ago.

The Israeli forces prevented all Palestinians under the age of 45 from
entering the old city or the mosque to avoid any confrontation between
angered Palestinians and the Israeli forces. According to the Islamic Waqf
administration, two halls beneath the mosque will threaten the mosque's
foundations, if they are removed.

Excavation director in the Israeli authority of excavations, told Al Jazeera
satellite channel that the excavations are not in the mosque and will not
threaten it, he said it is a simple maintenance operation.

Imam of the Al Aqsa Mosque, Dr Yousef Salama, called upon Arabs and Muslims
throughout the world to "protect the mosque from the threat to its
foundations and Israeli plans to demolish it and build an alleged temple."

Salama warned of the consequences of this act, saying that "almost a
billion-and-a-half Muslims in this world are watching Israeli acts and their
hearts and eyes are looking at the holy mosque." He condemned Israeli
aggressions against the mosque and said that "Israel has decided to demolish
the mosque, even the Israeli daily newspaper, Haaretz, said that the
settlers finished making a golden lantern in 2001 to put in the temple after
it is built on the ruins of the mosque."

Salama added that "the relationship between Muslims and the mosque should be
based on a strong faith," he called on Arabs and Muslims to go out into the
streets to demonstrate against Israeli acts in the city .

***

From: Karin Pally
To: Women in Black-LA
Sent: Monday, February 05, 2007 10:55 PM
Subject: WIB vigil to boycott the Israel Philharmonic Tues. Feb. 6th

Our vigil Monday was wonderful. We had about 60 people
with candles and great signs. ANSWER was there and so was a new
group, Campaign to End Israeli Apartheid along with the Middle East
Fellowship. If you missed tonight's vigil you can come join us
Tuesday night, if you were there tonight, come back and join us again.

WOMEN IN BLACK-LOS ANGELES INVITES YOU TO JOIN US

SILENT CANDLELIGHT VIGIL FOR A BOYCOTT OF THE ISRAEL
PHILHARMONIC AT ITS TWO LOS ANGELES PERFORMANCES

WHEN: TUESDAY, 6:30 to 8 PM  FEBRUARY 6, 2007
WHERE: DISNEY HALL (First Street and Grand, downtown L. A.)
WHY: Oppose Israeli Apartheid in Palestine and call for an
end to Israel's occupation of Palestine

See our letters to the Israel and L.A. Philharmonic
Orchestras on our website at http://www.wib-la.org/ Our
letter to the Israel Philharmonic asking them to publicly
oppose Israel's occupation of Palestine was signed by 800
supporters worldwide.
Contact us at [EMAIL PROTECTED] or at (323) 993-3322

Endorsed by the ANSWER Coalition, the Campaign to End Israeli
Apartheid and Middle East Fellowship, Southern California

Why Boycott the Israel Philharmonic?
Palestinian and international civil society have asked supporters
worldwide to begin cultural and economic boycotts, along with
divestment and sanction campaigns. These methods were a crucial
part of the successful struggle to end Apartheid in South Africa.

The Israel Philharmonic's conductor, Zubin Mehta, calls it "Israel's
flagship." On its website, the Orchestra talks about its role in
playing for Israel's soldiers in the field and in celebrating
Israel's military victories.

So the Orchestra, which is supported by the Israeli government, sees
itself as an instrument of its government's policies.

Those policies have imposed an Apartheid system on the Palestinians
living in the West Bank, Gaza and East Jerusalem. This system is
maintained by a brutal military occupation. Within Israel,
Palestinian citizens of Israel face deeply discriminatory laws and
practices.

We oppose Israeli Apartheid and oppose Israel's Occupation of
Palestine. Just as the international community imposed a cultural,
sports and economic boycott of South African in order to end
Apartheid there, we call for a similar boycott to end Israeli Apartheid.

Don't miss this unique opportunity to demonstrate your opposition to
Israel's occupation of Palestine.




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