From: "Portside Moderator" <[email protected]

How the Rich Soaked the Rest of Us

by: Richard D. Wolff,
t r u t h o u t : Wednesday 02 March 2011

How the rich soaked the rest of us: The astonishing story of the last few
decades is a massive redistribution of wealth, as the rich have shifted the
tax burden.

Over the last half-century, the richest Americans have shifted the burden of
the federal individual income tax off themselves and onto everybody else.
The three convenient and accurate Wikipedia graphs below show the details.
The first graph compares the official tax rates paid by the top and bottom
income earners. Note especially that from the end of the Second World War
into the early 1960s, the highest income earners paid a tax rate over 90
percent for many years.

Today, the top earners pay a rate of only 35 percent. Note, also, how the
gap between the rates paid by the richest and the poorest has narrowed. If
we take into account the many loopholes the rich can and do use far more
than the poor, the gap narrows even more.

One conclusion is clear and obvious: the richest Americans have dramatically
lowered their income tax burden since 1945, both absolutely and relative to
the tax burdens of the middle income groups and the poor.

for the rest of this, with graphics, go to
http://www.truth-out.org/how-rich-soaked-rest-us68155

***

From: "Sid Shniad" <[email protected]>

http://www.theglobeandmail.com/news/opinions/opinion/the-middle-easts-feminist-revolution/article1925427/

The Middle East’s feminist revolution

Naomi Wolff:
Globe and Mail: March 2, 2011

Among the most prevalent Western stereotypes about Muslim countries are
those concerning Muslim women: doe-eyed, veiled and submissive, exotically
silent, gauzy inhabitants of imagined harems, closeted behind rigid gender
roles. So where were these women in Tunisia and Egypt?

In both countries, women protesters were nothing like the Western
stereotype: They were front and centre, in news clips and on Facebook
forums, and even in the leadership. In Cairo’s Tahrir Square, women
volunteers, some accompanied by children, worked steadily to support the
protests – helping with security, communications and shelter. Many
commentators credited the great numbers of women and children with the
remarkable overall peacefulness of the protesters in the face of grave
provocations.

Other citizen reporters in Tahrir Square – and virtually anyone with a
cellphone could become one – noted that the masses of women involved in the
protests were demographically inclusive. Many wore head scarves and other
signs of religious conservatism, while others revelled in the freedom to
kiss a friend or smoke a cigarette in public.

But women were not serving only as support workers, the habitual role to
which they are relegated in protest movements. Egyptian women also organized
and reported the events. Bloggers such as Leil-Zahra Mortada took grave
risks to keep the world informed daily of the scene in Tahrir Square and
elsewhere.

The role of women in the great Middle East upheaval has been woefully
under-analyzed. Women in Egypt didn’t just “join” the protests – they were a
leading force behind the cultural evolution that made the protests
inevitable. And what’s true for Egypt is true throughout the Arab world.
When women change, everything changes, and women in the Muslim world are
changing radically.

The greatest shift is educational. Two generations ago, only a small
minority of the daughters of the elite received a university education.
Today, women account for more than half of the students at Egyptian
universities. They’re being trained to use power in ways their grandmothers
could scarcely have imagined: publishing newspapers (as Sanaa el Seif did,
in defiance of a government order to cease operating); campaigning for
student leadership posts; fundraising for student organizations; and running
meetings.

Indeed, a substantial minority of young women in Egypt and other Arab
countries have now spent their formative years thinking critically in
mixed-gender environments, and even publicly challenging male professors in
the classroom. It’s far easier to tyrannize a population when half are
poorly educated and trained to be submissive. But, as Westerners should know
from their own historical experience, once you educate women, democratic
agitation is likely to accompany the massive cultural shift that follows.

The nature of social media, too, has helped turn women into protest leaders.
Having taught leadership skills to women for more than a decade, I know how
difficult it is to get them to speak out in a hierarchical organizational
structure. Likewise, women tend to avoid the figurehead status that
traditional protest has imposed on certain activists in the past – almost
invariably a hotheaded young man with a megaphone.

In such contexts – with a stage, a spotlight and a spokesperson – women
often shy away from leadership roles. But social media, through the very
nature of the technology, have changed what leadership looks and feels like.
Facebook mimics the way many women choose to experience social reality, with
connections between people just as important as individual dominance or
control, if not more so.

You can be a powerful leader on Facebook just by creating a really big “us.”
Or you can stay the same size, conceptually, as everyone else on your page –
you don’t have to assert your dominance or authority. The structure of
Facebook’s interface creates what brick-and-mortar institutions, despite 30
years of feminist pressure, have failed to provide: a context in which
women’s ability to forge a powerful “us” and engage in a leadership of
service can advance the cause of freedom and justice worldwide.

Of course, Facebook can’t reduce the risks of protest. But, however violent
the immediate future in the Middle East may be, the historical record of
what happens when educated women participate in freedom movements suggests
that those in the region who would like to maintain iron-fisted rule are
finished.

Just when France began its rebellion in 1789, Mary Wollstonecraft, who had
been caught up in witnessing it, wrote her manifesto for women’s liberation.
After educated women in America helped fight for the abolition of slavery,
they put female suffrage on the agenda. After they were told in the 1960s
that “the position of women in the movement is prone,” they generated
“second wave” feminism – a movement born of women’s new skills and old
frustrations.

Time and again, once women have fought the other battles for freedom of
their day, they’ve moved on to advocate for their own rights. And since
feminism is simply a logical extension of democracy, the Middle East’s
despots are facing a situation in which it will be almost impossible to
force these awakened women to stop their fight for freedom – their own and
that of their communities.

*Naomi Wolf is a political activist and social critic whose most recent book
is *Give Me Liberty: A Handbook for American Revolutionaries.


[Non-text portions of this message have been removed]



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