Interview: The Path for Venezuela can not be Neoliberalism or Stalinism Apr
7th 2011, by Hugo Prieto - Transnational Institute
[image: Edgardo Lander, one of the leading thinkers and writers on the left
in Venezuela (Photo: Luis Carlos Díaz)]

Edgardo Lander, one of the leading thinkers and writers on the left in
Venezuela (Photo: Luis Carlos Díaz)

*The Venezuelan process is caught between a fundamental contradiction:
popular demands for democratic participation against tendencies towards
hierarchical decison-making and concentration of power.*

*Since the 18th December, there has been a new situation in Venezuela marked
by limited legislative action, due to the approval of the Ley Habilitante
(Enacting Law) and the reform of National Assembly procedures. What is your
reading of these events?*

All of these developments effectively mark a step towards reducing the
public sphere and political debate. In strict numerical terms, the
Government lost the elections of the 26 September 2010. If we count the
votes obtained by PPT (Country for Everyone Party), a former government ally
but now an opposition party, the opposition got 52% of the votes.

The other problem was how the Assembly was constituted. The new electoral
law of 2009 limited proportional representation and representation of
minorities, and modified the electoral districts. This led to situations
such as Caracas, where the opposition won the majority (by a small margin)
of votes, yet the majority of elected deputies still belong to PSUV (United
Socialist Party of Venezuela).

The electoral system, which was very good and trustworthy, has become
deceitful, in the sense that it does not genuinely represent the will of the
electorate. However, the reality is that with these results, the Government
now lacks the necessary majority to approve *leyes orgánicas*(key laws) and
the appointment of high level public authorities like Supreme Court Judges.

*Why is the government denying this reality?*

There is a widespread impression in this society, not just by those of the
opposition but also those who have supported a process of change in all
these years, that we are in a situation of deterioration, that the
opposition is gaining ground including among popular sectors (as we can see
from results in the areas of Petare, La Vega, Caricuao for example). This
fact can not be denied.

In December, two documents emerged that were very important. One by some
leaders of PSUV called *A Proposal for the Present Emergency of the
Bolivarian Revolution* which, apart from being a critical reflection of many
problems, also emphasises the lack of collective leadership and the absence
of debate and collective construction of proposals.

The other was an editorial of the *Tribuna Popular* (official newspaper of
the Venezuelan Communist Party), where the main concern was the lack of
collective leadership of the revolutionary process. This is what the
Communists are saying. Whether it is said publicly or not, support for the
government is reducing, and among social organisations and Chavista
supporters there is a great sense of unease as well as demands for change
and correction of errors.

Radicalisation can go in many directions.



Radicalisation can go in many directions. One could propose, as many popular
sectors demand, a  radicalisation of democracy. This would require opening
up spaces of participation, places of debate and a plurality of initiatives
by Venezuelan society. But what is happening instead is going in the other
direction: more hierarchical decision-making and a further concentration of
power.

This is a path down a blind alley, because it is putting short-term
interests first and prioritising government control and state control, which
will threaten two fundamental processes. The first is the construction of a
more democratic society through participation and the construction of new
hegemonies and an alternative society, and the second, is the very viability
and continuity of the process of change, because once there are impositions
from above they generate very little transformation.

*Where will this situation take us?*

The worst that could happen in Venezuela would be a situation where we are
confronted with two options: Stalinism or neoliberalism. If that happens, we
would be in a serious mess. People say, for example, that the opposition has
no programme. It's not true: they have a programme, it's called
neoliberalism. The idea of a free market, openness to foreign investment,
probable privatisation of PDVSA, the Venezuelan state oil company: all these
things make up a packet of measures that does not have to be invented
because it already exists. On the other hand, we still have to see whether
it is possible to build a more democratic society, and whether socialism is
necessarily Stalinism.

*What does it mean to be of the Left nowadays?*

Socialist projects and those inspired by Marx in the 19th and 20th Century
were linked to the building of a state and developmental socialism. The
collective imagination was profoundly monocultural and Eurocentric, which
viewed development as the use of productive forces, science and technology,
and which put liberty above necessity.

Nowadays, the challenges for the Left have various characteristics in common
with the past because we are still fundamentally involved in a struggle for
equity, equality between human beings. The United States is one example,
where two or three per cent of the richest people appropriate ever more of
economic growth and salaries for most people have remained frozen for
decades.  The social unease and the protests that have resulted from this
explain, to a large degree, the militarisation of the world.

Being Left means basing life around an ethics of life, and fundamentally
looking to act collectively



This does not mean imposing an absolute equality, because that would not be
democratic. But it does mean having equality as a permanent value, being
involved in a constant struggle against inequality that society creates. In
my opinion, being Left means basing life around an ethics of life, and
fundamentally looking to act collectively. We must not destroy nature; we
need a radical recognition of the plurality of our planet, of our peoples,
of our issues and actions. These are the challenges: finding a balance
between equality and diversity, while at the same time preserving the
conditions that make life possible on planet Earth.

Radicalisation should also be about participatory democracy, the pro-active
democracy that Chavismo not only has proclaimed but has also generated. But
one has to ask the questions: what do these recent government actions have
to do with democracy? I repeat, that radicalisation can go in very different
directions. This government has created a contradiction, sometimes between
its discourse and practice, sometimes between its own practices, sometimes
between its encouragement of popular organisation and its extraordinarily
hierarchical decision-making.

In Venezuela, we have witnessed immense processes of popular organisation,
unknown in the history of the country, and seen profound transformations of
popular culture in terms of empowerment, giving people the power to
intervene with dignity for their futures. This is a reality of the
Venezuelan process.

But it is also in constant struggle with the concentration of power and
hierarchical decision-making. Debates continue, but often decisions come out
of the blue from above. It is a kind of schizophrenic world – and it runs
the risk of hollowing out any participation in the process. This is what we
saw in the vetoed university law, which talked about the “mode of socialist
production,” of the construction of a “socialist society”, of a “Bolivarian
socialist motherland”, as if just saying the word socialist would resolve
the problem. But socialism can not be used as label to prevent debate.

*What are the advantages of Participatory democracy versus representative
democracy?*

There are many reasons why a solely representative democracy has serious
limitations. Nevertheless, in societies today there are problems, that by
their nature, require mechanisms of representation for taking decisions.
This is inevitable, and requires a democratic public sphere, which includes
important components such as the media, debate and a Parliament.

Direct and participatory democracy is at the same time profoundly important
for deepening democracy and for creating counter-balances against mechanisms
that concentrate power that tend to accompany representative democracy. The
constitution says this very clearly: it is not that participatory democracy
replaces representative democracy; rather that both form part of a much
deeper democratic process.

Choosing to reject the problems, or treat them as inventions of the
opposition, and therefore lies, is to walk onwards blindfolded



*Chavismo acts as if the opposition was something lifeless, as if it is
bound for failure,and therefore all its own equivocations, errors and even
failures are merely difficulties, and that there is no chance the opposition
will return. Do you believe that?*

I don't know if the government believes it, or the opposition, or anyone in
fact. The reason why there is such unease within Chavismo is because there
is a recognition of serious problems.

One has to recognise the problems and rectify them in areas of public
delivery, verticalism and the lack of effective democracy. Choosing to
reject the problems, or treat them as inventions of the opposition, and
therefore lies, is to walk onwards blindfolded and will end in disaster.

If from here on, the State closes down spaces of democracy – even with the
goal of saving the government – it would mark the failure of the project, a
failure to transform society and democracy. It would  have devastating
consequences for the whole of Latin America, for it will mark the return of
the opposition and the right.

~~~

*This is not a word-for-word translation of the original interview by Hugo
Prieto, but one adapted and amended by Nick Buxton in conjunction with
Edgardo Lander. Lander Professor of Social Sciences at the Universidad
Central de Venezuela in Caracas.*

*Edgardo Lander is one of the leading thinkers and writers on the left in
Venezuela, both supportive and constructively critical of the Venezuelan
revolution under Chavez. *

*He is actively involved in social movements in the Americas that defeated
the Free Trade Agreement of the Americas (FTAA). **He is a member of the
Latin American Social Science Council’s (CLACSO) research group on
Hegemonies and Emancipations and on the editorial board of the academic
journal Revista Venezolana de Economía y Ciencias Sociales. He is currently
**part of the steering committee of the Hemispheric Council of the
Social **Forum
of the Americas. *

* **Among other publications, Lander has written and edited: Contribución a
la crítica del marxismo realmente existente: Verdad, ciencia y
tecnología; La ciencia y la tecnología como asuntos políticos; Límites de la
democracia en la sociedad tecnológica; Neoliberalismo, sociedad civil y
democracia.*
 ------------------------------
*Source URL (retrieved on 08/04/2011 - 8:30am):*
http://venezuelanalysis.com/analysis/6117


[Non-text portions of this message have been removed]



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