http://www.marxist.com/india-corrupt-crusade-against-corruption.htm

 India: The corrupt crusade against
corruption!<http://www.marxist.com/india-corrupt-crusade-against-corruption.htm>
Written by Lal Khan Friday, 02 September 2011
[image: 
Print]<http://www.marxist.com/india-corrupt-crusade-against-corruption/print.htm#>

*Societies seething with discontent and deprivation erupt in most peculiar
ways. In India’s egregiously unequal society, the recent upheaval, if at all
it can be called that, around the right-wing conservative social activist
Anna Hazare shows the malaise that has set in in this largest democracy in
the world with one of the fastest growing economies.*

[image: Anna Hazare during one of his hunger strikes. Photo: Ramesh Lalwani]
<http://www.marxist.com/images/stories/india/Anna_Hazare-Ramesh_Lalwani.jpg>A
majority of the urban ‘masses’ are from the middle class, which sprouted
after the collapse of the Keynesian model of capitalism and the introduction
of trickle down or “neo-liberal” economics at the end of the 1980s. The
person credited with and glorified by the imperialists as the pioneer of
this economic change is no other than Manmohan Singh, the incumbent prime
minister of India. This resulted in an unprecedented rise in inequality and
socio-economic polarisation. While this middle class has reached a
substantial figure of more than 160 million, the destitute in India are more
than a billion. This petit bourgeoisie is in turmoil and extremely perturbed
by a life of cut-throat competition, price hikes and unemployment. It goes
after superficial and pragmatic issues in its impatience as a class to find
some respite. Its political representation these days is called “civil
society”, with a pragmatic policy to reform a system that is historically
obsolete and economically redundant.

The present movement against corruption is supported by this civil society
and the NGOs that are sponsored by Coca-Cola, DFID, the British Council,
World Bank, USAID, Lehman Brothers, the Ford Foundation and other national
and international corporations and billionaires. The dominant corporate
media has converted tens of thousands of these petit bourgeois urbanites
into hundreds of thousands to suit its bosses. Anna Hazare himself supports
Raj Thackeray’s ‘Marathi Manoos’ xenophobia.

He banned alcohol in his native Ralegan Siddhi in Maharashtra and those who
dared to drink were flogged. He has heaped admiration upon the BJP’s Nitish
Kumar in Bihar and the neo-fascist Narendra Modi in Gujarat. His connections
with the Hindu fundamentalist Rashtriya Swayamsevak Sangh (RSS) have been
recently exposed.

However, the most insidious element in this and other civil society
movements is the blatant class collaborationism and ideological
capitulation. There is a striking analogy between the present movement in
India and the lawyers’ movement in Pakistan. In both of these civil society
movements, we see the tapering off of the ideological conflict between the
left and right and a despairing acceptance of the present rotting system and
the state. In Pakistan we saw conciliation between the Jamaat-e-Islami and
other right-wing parties with the so-called left parties for the restoration
of a similar individual as Hazare and an institution that was and is a
pillar of the despotic state apparatus. It was a movement to cut across the
looming movement of the ‘uncivil’ society, i.e. the working classes and the
youth. But it still erupted with a vengeance in the autumn of 2007. Two
years after the restoration of the deposed judiciary, justice is much dearer
and elusive for the vast majority of the people, the poor and the oppressed.
The Supreme Court takes suo motu notice of two bottles of Atiqa Odho’s
liquor while millions are dying from hunger, poverty and disease. Lawyers
from the very same movement showered rose petals on Salmaan Taseer’s bestial
assassin. Any movement not based on class struggle is doomed to compromise
and failure.

It is an obtrusive fact that there is rampant and plaguing corruption in
India. But what is being purported is that it is the cause of the crisis of
the system and society. In reality it is the effect and product of a system
in terminal decay. The deafening din of corruption under nationalisations
was a travesty. It is true that under state capitalism, corruption and
inefficiency are inevitable diseases, but the corporate media charade that
by privatisation and deregulation corruption would be eliminated has been
rejected by reality. The restoration of capitalism in China and the
introduction of “neo-liberal” economics in India have proved that corruption
has multiplied instead of diminishing. Manmohan Singh was a hero of
corporate India and imperialism for decades.

Now when Indian capitalism is drenched in ever deeper crisis and the rates
of profit of these vultures are not rising fast enough, they want the state
to further withdraw from infrastructural sectors like health, education,
electricity, transport, mining, etc. These captains of corporate capitalism,
who themselves are drenched in corruption and crime, are shouting raucously
against corruption to sideline and defuse their own outrageous scandals that
are coming out at the present time. They have stashed away $ 1.4 trillion of
this black money in Swiss banks. It is no surprise that the stalwarts of the
so-called ‘progressive’ bourgeoisie of India, the Ambanis and the Tatas, are
portraying Narendra Modi as the future political leader of India. The stench
hanging over India is not really about trillions of rupees siphoned away in
corruption. It is about perpetuating an exploitative class-based system
through so-called parliamentary democracy.

If Anna Hazare is a dubious character, it is nothing new for India. If
democracy, cricket and nationalism are the opium of its people, hypocrisy is
the hallmark of its leaders. The whole history of politics of the ruling
class and its most renowned leaders has not been dissimilar. Sarojini Naidu,
a distinguished poet and one of the main leaders of the Congress, was a
contemporary of Gandhi. He was neither Buddha nor Jesus for her. She called
him half-mockingly Mickey Mouse. Gandhi mostly responded generously. But
when at a meeting Naidu told the Congress high command in his presence, “Do
you know, Bapu, how much it costs us to keep you in poverty?” he went pale
in concealing his anger.

If anything the social, economic and political situation has deteriorated
much further. Arundhati Roy wrote in *The Hindu* last week, “Will the 830
million people living on Rs 20 a day really benefit from the strengthening
of a set of policies that is impoverishing them and driving this country to
civil war? The awful crisis has been forged out of the utter failure of
India’s representative democracy, in which the legislatures are made up of
criminals and millionaire politicians.”

What we are witnessing is not a revolution but mendacity. But more than a
billion Indians are yearning for emancipation. The mighty Indian proletariat
has led gigantic movements in the past, with militant traditions. The
betrayals of the left parties and trade union leaders have been manifest
time and again. In spite of the setbacks, the youth and the toilers shall
rise again and carry out a socialist transformation. It is the writing on
the wall. Dare to read it?


[Non-text portions of this message have been removed]



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