As the “Humanitarian Warriors” Gloat… 
Here’s  the Key Question in the Libyan War
by DIANA JOHNSTONE


These days the humanitarian warriors are riding high, thanks to 
their proclaimed victory in Libya.  The world’s only superpower, with 
moral, military and mercenary support from the democracy-loving emirate 
of Qatar and the historic imperialist powers, Britain and France, was 
unsurprisingly able to smash the existing government of a sparsely 
populated North African state in a mere seven months.  The country has 
been violently “liberated” and left up for grabs. Who gets what pieces 
of it, among the armed militia, tribes and Islamist jihadists, will be 
of no more interest to Western media and humanitarians than was the real life 
of Libya before Qatar’s television channel Al Jazeera aroused 
their crusading zeal back in February with undocumented reports of 
imminent atrocities.
Libya can sink back into obscurity while the Western champions of its 
destruction hog the limelight. To spice up their self-congratulations, 
they accord some derisive attention to the poor fools who failed to jump on the 
bandwagon.
In the United States, and even more so in France, the war party 
poopers were few in number and almost totally ignored.  But it is as 
good an occasion as any to isolate them even further.
In his article, “Libya and the Left: Benghazi and After”, Michael 
Bérubé uses the occasion to bunch together the varied critics of the war as 
“the Manichean left” who, according to him, simply respond with 
kneejerk opposition to whatever the United States does.  He and his 
kind, in contrast, reflect deeply and come up with profound reasons to 
bomb Libya.
He starts off:
“In late March of 2011, a massacre was averted—not just 
any ordinary massacre, mind you. For had Qaddafi and his forces managed 
to crush the Libyan rebellion in what was then its stronghold, Benghazi, the 
aftershocks would have reverberated well beyond eastern Libya. As 
Tom Malinowski of Human Rights Watch wrote, ‘Qaddafi’s victory—alongside 
Egyptian president Hosni Mubarak’s fall—would have signaled to other 
authoritarian governments from Syria to Saudi Arabia to China that if 
you negotiate with protesters you lose, but if you kill them you win.’…”
>“The NATO-led attack on Qaddafi’s forces therefore did much more than prevent 
>a humanitarian catastrophe in Libya—though it should be 
acknowledged that this alone might have been sufficient justification. 
It helped keep alive the Arab Spring…”
Now all that is perfectly hypothetical.
Whatever massacre was averted in March, other massacres took place instead, 
later on.
That is, if crushing an armed rebellion implies a massacre, a 
victorious armed rebellion also implies a massacre, so it becomes a 
choice of massacres.
And, had the Latin American and African mediation proposals been 
taken up, the hypothetical massacre might have been averted by other 
means, even if the armed rebellion was defeated – a hypothesis the 
pro-war party refused to consider from the outset.
But even more hypothetical is the notion that the failure of the 
Libyan rebellion would have fatally damaged “the Arab spring”.  This is 
pure speculation, without a shred of supporting evidence.
Authoritarian governments certainly did not need a lesson to teach 
them how to deal with protesters, which ultimately depends on their 
political and military means.  Mubarak lost not because he negotiated 
with protesters but because his U.S.-financed Army decided to dump him.  In 
Bahrain, Saudi Arabia helps kill the protesters.  In any case, 
authoritarian Arab rulers, not least the Emir of Qatar, hated Kadhafi, 
who had the habit of denouncing their hypocrisy to their faces at 
international meetings.  They could only take heart from his downfall.
These pro-war arguments are in a class with the “weapons of mass 
destruction” in Iraq or the threat of “genocide” in Kosovo – 
hypothetical dangers used to justify preventive war.  “Preventive war” 
is what allows a military superpower, which is too powerful ever to have to 
defend itself against foreign attack, to attack other countries 
anyway.  Otherwise, what’s the point of this superb military if we can’t use 
it? as Madeleine Albright once put it.
Later on in his article, Bérubé cites his fellow humanitarian warrior Ian 
Williams, who argued that the litany of objections to intervention 
in Libya “evades the crucial question: Should the world let Libyan 
civilians die at the hands of a tyrant?” Or in other words, the “key 
question” is: “When a group of people who are about to be massacred ask 
for help, what do you do?”
With this selection of the guilt-tripping “crucial” or “key” 
question, Bérubé and Williams sweep away all the various legal, ethical 
and political objections to the NATO attack on Libya.
But nothing has authorized these gentlemen to decide which is the 
“key question”.  In reality, their “key question” raises a number of 
other questions.
First of all: Who is the group of people?  Are they really about to 
be massacred? What is the source of the information?  Could the reports 
be exaggerated?  Or could they even be invented, in order to get foreign powers 
to intervene?
A young French film-maker, Julien Teil, has filmed a remarkable 
interview in which the secretary general of the Libyan League for Human 
Rights, Slimane Bouchuiguir, candidly admits that he had “no proof” of 
the allegations he made before the U.N. Human Rights Commission which 
led to immediate expulsion of the official Libyan representative and 
from there to U.N. Resolutions authorizing what turned into the NATO war of 
regime change.  Indeed, no proof has ever been produced of the 
“bombing of Libyan civilians” denounced by Al Jazeera, the television 
channel financed by the Emir of Qatar, who has emerged with  a large 
share of Libyan oil business from the “liberation war” in which Qatar 
participated.
Just imagine how many disgruntled minority groups exist in countries 
all around the world who would be delighted to have NATO bomb them to 
power.  If all they have to do to achieve this is to find a TV channel 
that will broadcast their claims that they are “about to be massacred”, 
NATO will be kept busy for the next few decades, to the delight of the 
humanitarian interventionists.
A salient trait of the latter is their selective gullibility.  On the one hand, 
they automatically dismiss all official statements from 
“authoritarian” governments as false propaganda.  On the other hand, 
they seem never to have noticed that minorities have an interest in 
lying about their plight in order to gain outside support.  I observed 
this in Kosovo.  For most Albanians, it was a matter of virtuous duty to their 
national group to say whatever was likely to gain support of 
foreigners for their cause.  Truth was not a major criterion. There was 
no need to blame them for this but there was no need to believe them, 
either.  Most reporters sent to Kosovo, knowing what would please their 
editors, based their dispatches on whatever tales were told them by 
Albanians eager to have NATO wrest Kosovo away from Serbia and give it 
to them.  Which is what happened.
In fact, it is wise to be cautious about what all sides are saying in ethnic or 
religious conflicts, especially in foreign countries with 
which one is not intimately familiar.  Perhaps people rarely lie in 
homogeneous Iceland, but in much of the world, lying is a normal way to 
promote group interests.
The poignant “key question” as to how to answer “a group of people 
about to be massacred” is a rhetorical trick to shift the problem out of the 
realm of contradictory reality into the pure sphere of moralistic 
fiction. It implies that “we” in the West, including the most passive 
television spectator, possess knowledge and moral authority to judge and act on 
every conceivable event anywhere in the world.  We do not.  And 
the problem is that the intermediary institutions, which should possess 
the requisite knowledge and moral authority, have been and are being 
weakened and subverted by the United States in its insatiable pursuit to bite 
off more than it can chew.  Because the United States has military power, it 
promotes military power as the solution to all problems.  
Diplomacy and mediation are increasingly neglected and despised.  This 
is not even a deliberate, thought-out policy, but the automatic result 
of sixty years of military buildup.
The Real Crucial Question
In France, whose president Nicolas Sarkozy launched the anti-Kadhafi 
crusade, the pro-war unanimity has been greater than in the United 
States.  One of the few prominent French personalities to speak out 
against it is Rony Brauman, a former president of Médecins sans 
frontières (Doctors Without Borders) and a critic of the ideology of 
“humanitarian intervention” promoted by another former MSF leader, 
Bernard Kouchner.  The November 24 issue of Le Monde carried a debate 
between Brauman and the war’s main promoter, Bernard-Henri Lévy, which 
actually brought out the real crucial question.
The debate began with a few skirmishes about facts.  Brauman, who had initially 
supported the notion of a limited intervention to protect 
Benghazi, recalled that he had rapidly changed his mind upon realizing 
that the threats involved were a matter of propaganda, not of observable 
realities. The aerial attacks on demonstrators in Tripoli were an 
“invention of Al Jazeera”, he observed.
To which Bernard-Henri Lévy replied in his trademark style of 
brazen-it-out indignant lying.  “What!?  An invention of Al Jazeera?  
How can you, Rony Brauman, deny the reality of those fighter planes 
swooping down to machinegun demonstrators in Tripoli that the entire 
world has seen?”  Never mind that the entire world has seen no such 
thing.  Bernard-Henri Lévy knows that whatever he says will be heard on 
television and read in the newspapers, no need for proof.  “On the one 
hand, you had a super-powerful army equipped for decades and prepared 
for a popular uprising.  On the other hand, you had unarmed civilians.”
Almost none of this was true.  Kadhafi, fearing a military coup, had 
kept his army relatively weak.  The much-denounced Western military 
equipment has never been used and its purchase, like the arms purchases 
by most oil-rich states, was more of a favor to Western suppliers than a useful 
contribution to defense.  Moreover, the uprising in Libya, in 
contrast to protests in the surrounding countries, was notoriously 
armed.
But aside from the facts of the matter, the crucial issue between the two 
Frenchmen was a matter of principle: is or is not war a good thing?
Asked whether the Libya war marks the victory of the right of intervention, 
Brauman replied:
“Yes, undoubtedly… Some rejoice at that victory. As for 
me, I deplore it for I see there the rehabilitation of war as the way to settle 
conflicts.”
Brauman concluded: “Aside from the frivolity with which the National 
Transition Council, most of whose members were unknown, was immediately 
presented by Bernard-Henri Lévy as a secular democratic movement, there 
is a certain naiveté in wanting to ignore the fact that war creates 
dynamics favorable to radicals to the detriment of moderates.  This war 
is not over.
“In making the choice of militarizing the revolt, the NTC gave the 
most violent their opportunity. By supporting that option in the name of 
democracy, NATO took on a heavy responsibility beyond its means. It is 
because war is a bad thing in itself that we should not wage it…”
Bernard-Henri Lévy had the last word: “War is not a bad thing in 
itself! If it makes it possible to avoid a greater violence, it is a 
necessary evil – that’s the whole theory of just war.”
The idea that this principle exists is “like a sword of Damocles over the heads 
of tyrants who consider themselves the owners of their 
people, it is already a formidable progress.”   Bernard-Henri Lévy is 
made happy by the thought that since the end of the Libya war, Bashir Al Assad 
and Mahmoud Ahmadinejad sleep less soundly. In short, he rejoices at the 
prospect of still more wars.
So there is the crucial, key question: is war a bad thing in itself?  Brauman 
says it is, and the media star known as BHL says it is not, “if it makes it 
possible to avoid a greater violence”.  But what violence 
is greater than war?  When much of Europe was still lying in ruins after World 
War II, the Nuremberg Tribunal issued its Final Judgment 
proclaiming:
“War is essentially an evil thing. Its consequences are 
not confined to the belligerent states alone, but affect the whole 
world. To initiate a war of aggression, therefore, is not only an 
international crime; it is the supreme international crime differing only from 
other war crimes in that it contains within itself the accumulated evil of the 
whole.”
And indeed, World War II contained within itself “the accumulated 
evil of the whole”: the deaths of 20 million Soviet citizens, Auschwitz, the 
bombing of Dresden, Hiroshima and Nagasaki, and much, much more.
Sixty years later, it is easy for Americans and Western Europeans, 
their lives still relatively comfortable, their narcissism flattered by 
the ideology of “human rights”, to contemplate initiating “humanitarian” wars 
to “save victims” – wars in which they themselves take no more 
risk than when playing a video game.  Kosovo and Libya were the perfect 
humanitarian wars: no casualties, not even a scratch, for the NATO 
bombers, and not even the necessity to see the bloodshed on the ground.  With 
the development of drone warfare, such safe war at a distance 
opens endless prospects for risk-free “humanitarian intervention”, which can 
allow Western celebrities like Bernard-Henri Lévy to strut and pose as 
passionate champions of hypothetic victims of hypothetical massacres 
hypothetically prevented by real wars.
The “key question”?  There are many important questions raised by the Libya 
war, and many important and valid reasons to have opposed it and 
to oppose it still. Like the Kosovo war, it has left a legacy of hatred 
in the targeted country whose consequences may poison the lives of the 
people living there for generations.  That of course is of no particular 
interest to people in the West who pay no attention to the human damage wrought 
by their humanitarian killing.  It is only the least visible 
result of those wars.
For my part, the key issue which motivates my opposition to the Libya war is 
what it means for the future of the United States and of the 
world.  For well over half a century, the United States has been 
cannibalized by its military-industrial complex, which has infantilized 
its moral sense, squandered its wealth and undermined its 
political integrity.  Our political leaders are not genuine leaders, but have 
been reduced to the role of apologists for this monster, which has a 
bureaucratic momentum of its own – proliferating military bases 
around the world, seeking out and even creating servile client states, 
needlessly provoking other powers such as Russia and China. The primary 
political duty of Americans and their European allies should be to 
reduce and dismantle this gigantic military machine before it leads us 
all inadvertently into “the supreme international crime” of no return.
So my principal opposition to this recent war is precisely that, at a time when 
even some in Washington were hesitant, the “humanitarian 
interventionists” such as Bernard-Henry Lévy, with their sophistic “R2P” 
pretense of “protecting innocent civilians”, have fed and encouraged 
this monster by offering it “the low-hanging fruit” of an easy victory 
in Libya.  This has made the struggle to bring a semblance of peace and 
sanity to the world even more difficult than it was already.
DIANA JOHNSTONE is the author of Fools Crusade: Yugoslavia, NATO and Western 
Delusions. She can be reached at  diana.jo...@yahoo.fr

http://www.counterpunch.org/2011/12/01/here%E2%80%99s-the-key-question-in-the-libyan-war/


[Non-text portions of this message have been removed]



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