From: Sid Shniad 

November 22, 2006

THE STORY OF THANKSGIVING

"It was wonderful to find America, but it would have been more wonderful to
miss it." 

– Mark Twain, The Tragedy of Pudd'nhead Wilson

THE STORY OF THANKSGIVING, in the rich MaxSpeak tradition, is here.
[http://www.education-world.com/a_curr/curr040.shtml]
Or maybe it's here. [http://www.eatel.net/%7Ewahya/thksgvg.html]

MaxSpeak Summary: the Puritan Christian fundamentalists, of whom the
Pilgrims were a subgroup, were murderous, treacherous swine who made a
treaty with the indigenous people around Plymouth until they had enough
forces to wipe them out. This they later did with smallpox and guns, unless
they were able to sell them into slavery, all of course for the greater
glory of Jesus Christ.

Wait a minute. That wasn't quite right. Let's try it again. Here's how it
goes.

The Puritans in England were subject to religious persecution, lo unto
death. They needed a homeland where they could survive as a people and live
in peace. They tried to settle in the Netherlands, but it proved
inhospitable. Only the possibility of the New World seemed to beckon. It was
a land without a people, and they were a people without a land.

Upon settling around Plymouth, the first Puritans (Pilgrims) established
amicable relations with the Wampanoag Nation. The Wampanoag had already been
depleted by disease brought by previous settlers. They were also subject to
aggression by other Native American groups, so their alliance with the
Puritans became an outpost of peace and freedom in the New World.

As more Puritans arrived, they required more breathing space. The Wampanoag,
like other indigenous peoples, lacked a modern system of property rights.
They did not see fit to build fences, put up street signs, or establish
variable-rate mortgages. The Puritans remedied these defects of indigenous
culture. It just happened that the Puritans ended up owning all the
property, and Native Americans themselves became classified as property.

Taking umbrage at this advance of Judeo-Christian civilization, the
indigenous people reduced themselves to terrorism. Some were sufficiently
maniacal as to sacrifice their own lives in order to murder innocent
settlers. There was a veritable cult of death. Underlying this irrationality
was a primitive religious belief system that celebrated exterminating one's
enemies, as well as the consumption of locoweed and psychedelic mushrooms.

In short, the natives hated the settlers for their freedom and no longer
greeted them as liberators. They meant to establish dominion over the
entirety of Europe by summoning the Great Spirit as a weapon of mass
destruction.

As a matter of self-defense, the Puritans were compelled to rise to the
challenge of this clash of civilizations and wage a pre-emptive war of
extermination of both the terrorists and the societies that nurtured them.
There was no middle ground; you were either with them or against them.

Those Native Americans who were willing to live in peace were provided with
alternative living arrangements, under the protection of the new government.
Sadly, they proved unequal to the rigors of modern society and eventually
disappeared, although they were given the opportunity to experience
democracy before their demise.

Today we, "the people who build square things," celebrate Thanksgiving as a
tribute to their memory, and to the invaluable assistance they unselfishly
provided for the Christian arrival to America.

Now please pass the gravy.

 

* * *

 

From: "RICHARD MENEC" < <mailto:menec...@shaw.ca> menec...@shaw.ca>

 <http://www.organicconsumers.org/articles/article_19672.cfm>
http://www.organicconsumers.org/articles/article_19672.cfm

Thanking Indigenous People for the Food We Eat

By Alexis Baden-Mayer, Esq.
Organic Consumers Association: November 24, 2009


This Thanksgiving, the Organic Consumers Association gives thanks to the 
indigenous people of the Western Hemisphere for their contributions to 
agriculture.

75% of the food crops grown in the world today were first cultivated by 
Native Americans. These include corn, beans, peanuts, cotton, potatoes, 
tomatoes, chili peppers, avocados, blueberries, cranberries, strawberries, 
squashes, black walnuts, pecans, chocolate, tobacco, rubber, and sunflowers.

In "Pristine Nature: The Founding Falsehood," Steven H. Rich explains that 
the New World that European colonists believed was a miraculous wilderness 
was actually a "human-created landscape full of food and useful plants":

Native Americans had managed the woodlands and grasslands to produce native 
game animals, native birds and fish, berries, nuts, greens, fruits, bulbs, 
corns, mushrooms, roots, basketry and cordage materials, firewood, 
weapon-making and building materials, medicines and ceremonially important 
plants. Many 'wild' native plants that exist today are in fact the products 
of ancient Native American genetic selection and propagation projects that 
favored better-tasting and more useful varieties. Popular belief that 
pre-Columbian America was a "pristine wilderness" is false and based on 
racist stereotypes that reduce the highly successful and extremely 
intelligent adaptations and achievements of Native American societies to the

instinctual behavior of wildlife or "nobel savages in a state of nature." 
Native American elders remember better times. "The white man sure ruined 
this country," said Southern Sierra Miwok elder Jim Rust. "It's turned back 
to wilderness. In the old days there used to be lots more game: deer, quail,

gray squirrels and rabbits." There are no "spontaneous Edens" on earth. The 
New World paradises were created by the sweat of millions of Native 
Americans caring for their land. Today, indigenous farmers remain the 
custodians of an immeasurable wealth of biodiversity.

4,200 Years of Farming on the Colorado Plateau

On the Colorado Plateau farming has been an unbroken cultural tradition for 
at least 4200 years. The Navajo, Zuni, Apache, Hopi, Paiute and Tewa have 
cultivated the most diverse annual crop assemblage in the New World north of

the Tropic of Cancer. Some of the very same fields documented as cultivated 
four centuries ago by Zuni (and perhaps by Hopi) remain in use today, 
without soil erosion, nutrient depletion or salination noticeably 
diminishing their food producing capacity.

The 30 ecosystem types on the Colorado Plateau collectively harbor some 
2,500 vertebrate species, well over 1,100 invertebrate species, and over 
16,000 plant species. Despite the Anglo-American bias of assuming that this 
diversity is associated with “pristine” landscapes, it is more likely due to

the traditional land use practices of the people who have managed the 
landscape for centuries. For instance, of the Colorado Plateau's 300-some 
endemic plants, roughly 2/3 (188) have been kept in fields, orchards and 
corrals by the region's indigenous farmers and ranchers.

You can learn more about the Little Colorado River Watershed (Arizona, USA) 
on the Food and Agriculture Organization of the United Nation's Globally 
Important Agricultural Heritage Systems site.

Today, the indigenous people of the Colorado Plateau are passing their 
agricultural traditions to a new generation. In September, students at Zuni 
High School won two first-place and two third-place ribbons at the New 
Mexico State Fair. The student's state fair entries included produce from 
the horticulture class's "waffle gardens," a traditional Zuni method of 
garden construction consisting of a series of parallel, square or 
rectangular depressions dug into the ground, creating a waffle-like pattern 
that maximizes use of water.

Students from the STAR School, located just off the Navajo Reservation near 
Leupp, Ariz., and residents of the Village of Hotevilla on the Hopi 
Reservation created a gardening project where students learn food and 
farming traditions by helping Hopi elders tend their gardens.

The Wayana's Cultivated Eden

The farming system of Wayana society of French Guyana is based on shifting 
cultivation, with a characteristically high agrobiodiversity. Agriculture 
forms part of a complex system of activities taking place within the habitat

where Wayana obtain a significant portion of their subsistence requirements 
through gathering, fishing and hunting. In fact, there is not a clear limit 
between cultivated and wild area, which can be considered as a single 
agro-ecosystem.

The Milpa System and 20,000 Varieties of Corn Milpa is the most evolved 
farming system in the world. It create relatively large yields of food crops

without the use of artificial pesticides or fertilizers, and is 
self-sustaining. Milpa crops are nutritionally and environmentally 
complementary. Maize lacks the amino acids lysine and tryptophan, which the 
body needs to make proteins and niacin, beans have both lysine and 
tryptophan, and squashes provide an array of vitamins. The milpa, in 
maintaining soil fertility, providing a variety of healthy foods, and 
limiting environmental impacts of food production, may well be one of the 
most successful human inventions ever created. There are over 20,000 
varieties of corn in Mexico and Central America. In southern and central 
Mexico, approximately 5,000 varieties have been identified. In one village 
in Oaxaca, researchers found 17 different environments where 26 varieties of

corn were growing. Each variety has been cultivated to adapt to elevation 
levels, soil acidity, sun exposure, soil type, and rainfall.

Andean Agriculture (Peru)

"In the Andean region, generations of farmers have domesticated thousands of

potato varieties. Even today, farmers cultivate up to 50 varieties on their 
farms. In the biodiversity reserve of the Chiloé archipelago in Chile, local

people cultivate about 200 varieties of native potato. They use farming 
practices transmitted orally by generations of mainly women farmers."

Potato and Biodiversity, the Global Crop Diversity Trust and FAO's Plant 
Production and Protection Division, 2008 
 <http://www.potato2008.org/en/potato/biodiversity.html>
http://www.potato2008.org/en/potato/biodiversity.html

"A long list of cultural and agriculture treasures from the Inca 
civilization has been carefully preserved and improved over centuries to 
guarantee living conditions over 4000 meters above sea level.

"One of the most amazing features of this heritage is the terracing system 
used to control land degradation. Terraces allow cultivation in steep slops 
and different altitudes. From a range of 2800 to 4500 meters, three main 
agricultural systems can be found: maize is cultivated in the lower areas, 
potato mainly at medium altitudes. Above 4,000 meters the areas are mostly 
used as rangeland, but can still be cultivated with high altitude crops as 
well. In the high plateau, around Lake Titicaca, farmers dig trenches 
(called "sukakollos") around their fields. These trenches are filled with 
water, which is warmed by sunlight. When temperatures drop at night, the 
water gives off warm steam that serves as frost protection for several 
varieties of potato and other native crops, such as quinoa."

 
<http://www.fao.org/nr/giahs/pilot-systems/pilot/andean-agriculture/andean-a
griculture-summary/en/>
http://www.fao.org/nr/giahs/pilot-systems/pilot/andean-agriculture/andean-ag
riculture-summary/en/

Chiloé Agriculture (Chile)

The Archipelago of Chiloé, in the south of Chile, is one of the center of 
origin of potatoes and is an extraordinary biodiversity reserve: its 
temperate rainforests hold a wide range of endangered plant and animal 
species. The Chilotes –Huilliche indigenous populations and Mestize– still 
cultivate about 200 varieties of native potatoes, following ancestral 
practices transmitted orally by generations of farmers, mostly women.

Chiloe Island is one of the centers of origin of crop diversity.

 <http://www.ecobooks.com/authors/vavilov.htm>
http://www.ecobooks.com/authors/vavilov.htm

It is a centre of origin of potatoes (Solanum tuberosum), and a centre of 
mango (Bromus mango) and strawberry (Fragaria chiloensis). Some 200 
documented varieties of native potatoes are still managed today, together 
with a variety of garlic (Ajo chilote) that is unique to the islands and its

volcanic soils.

 
<http://www.fao.org/nr/giahs/pilot-systems/pilot/chiloe-agriculture/chiloe-a
griculture-summary/en/>
http://www.fao.org/nr/giahs/pilot-systems/pilot/chiloe-agriculture/chiloe-ag
riculture-summary/en/

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