http://972mag.com/palestinians-and-the-syrian-revolution-lessons-from-the-fight-against-fascism/68718/

-By +972blog <http://972mag.com/author/972blog/> |Published April 6,
2013Palestinians
and the Syrian Revolution: Lessons from the fight against fascism

*One writer asserts that even if it were in the Palestinian’s interest for
Assad to remain in control, they should not ask that of Syrians in the
midst of a civil war.*

By Talal Alyan
<http://972mag.com/30-palestinians-killed-last-week-in-syria/65775/building_burning_in_homs_city/>

A building burning in Homs, Syria (photo: Bo yaser / CC BY_2.5)

The lapse of support for the Syrian revolution amongst some segments of the
Arab left will in retrospect be regarded as another failure to stray from
party vanguards. Palestinians have once again found themselves being used
as props for political causes they neither endorse nor hold any sympathy
for. The latest instance being the Pro-Assad camp that has worked
tirelessly to link the Palestinian issue with the Assad regime.

It is worth examining the story of Najati Sidqi, the prominent Palestinian
Communist, who was very much mentored in the Soviet tradition. At the age
of 22, Sidqi traveled to the Soviet Union for purposes of training and
education. He then returned to Palestine to become one of the leaders of
the Palestinian Communist
Party<http://en.wikipedia.org/wiki/Palestine_Communist_Party>.
A brief glance at the efforts of Arab Communist movements against fascism
shows a halt after the Molotov-Ribbentrop Pact was signed. Of course,
fascism hadn’t suddenly become less grim; it only took the signal from
Party headquarters in Moscow to mute huge portions of Arab Communists on
the subject. Najati Sidqi had traveled through Germany in 1936, and when it
become clear that party loyalty required staying away from the subject of
fascism, he would have no part of it. Sidqi broke away from other Arab
Communists at the time and continued to vehemently criticize fascism and
the Soviet-German pact. His unwillingness to follow a prescribed party
agenda illustrates the Palestinian legacy of putting morality before
loyalty to political parties, one we would do well to maintain.

That isn’t to say the majority of Palestinians have sided with Bashar Assad
– the contrary is true. Just as important as standing by the Syrian people
is the need to loudly proclaim the the pro-Assad voices which try to merge
the Palestinian cause with that of a tyrant do not speak for us, and that
the misrepresentation they cause is as much of an affront to our people as
anything Israel is doing. It is worth noting how offensive it is when the
Assad camp uses the suffering of one people, Palestinians in this instance,
to justify the oppression of another – something Assad-Loyalists seem to
unwittingly share with Israel.

*How we think of the Syrian opposition*

Moreover, the claim that the Syrian opposition has been imported from
abroad stands in direct contrast with facts on the ground. The argument
against it has been constructed both from those who have recently been to
Syria, and those who have done any serious examination of the subject. But
let us presuppose that there are significant elements within the Syrian
armed resistance that have been funded by foreign powers. Would that detail
dictate that we abandon the popular uprising altogether? The Palestinian
Authority is partially funded by the West and their security forces trained
by the West. Thus, the rebuttal goes, the Palestinian Authority is not
representative of all Palestinian resistance and aspiration. And that is
exactly the point. Even if segments of Syrian opposition are armed or
funded by foreign powers, it by no means indicates that these hypothetical
segments represent the entire Syrian uprising. And even if they did, who
are we to tell the Syrians what means they can use to fight a despot and
his foreign funded army?

The point that seems to be lost is that even if we assume that the argument
that it is in Palestinian’s interest for Assad to maintain power were true,
we would not ask that of our Syrian brothers and sisters. In retrospect, it
is undeniable that Najati Sidqi’s position was brave and morally sound. He
was kicked out of the Communist Party in the early 1940s for his decision
to stand against fascism, isolated for insisting that the suffering of
people cannot be secondary. The Syrian revolution will be remembered
similarly, and those who opted to put their perceived ideological
commitments before the will of a people will once again have to ready their
erasers when they sit down to remember their positions during this era of
revolt.

The Syrian people are our allies – it is they who have welcomed us and
resisted with us. They have adopted our struggle as their own. It is true
that Syria is an essential part in the fight for Palestine, that much
Assad-apologists have gotten right. But it is not the Assad dynasty, which
has done very little vis-a-vis the occupied Golan Heights in recent years,
that we need to stand with us. It is the Syrian people. I fear if we
continue observing their struggle with ambivalence, they will not forgive
us. And rightly so.

*Talal Alyan is a Palestinian freelance
writer<http://talalalyan.policymic.com/> currently
living in Syracuse, New York.*


[Non-text portions of this message have been removed]



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