Margaret Thatcher and misapplied death etiquette
The dictate that one 'not speak ill of the dead' is (at best) appropriate 
for private individuals, not influential public figures
        *   
        *       * Glenn Greenwald 
        * guardian.co.uk, Monday 8 April 2013 10.41 EDT 
 
Margaret Thatcher Photograph: Don Mcphee
News of Margaret Thatcher's death this morning instantly and predictably gave 
rise to righteous 
sermons on the evils of speaking ill of her. British Labour MP Tom 
Watson decreed: "I hope that people on the left of politics respect a family in 
grief 
today." Following in the footsteps of Santa Claus, Steve Hynd quickly compiled 
a list of all the naughty boys and girls "on the left" who dared to express 
criticisms of the dearly departed Prime Minister, warning that he "will 
continue to add to this list throughout the day". Former Tory MP Louise 
Mensch, with no apparent sense of irony, invoked precepts of propriety to 
announce: "Pygmies of the left so predictably embarrassing yourselves, know 
this: not a one of your leaders will ever be globally mourned like her."
This demand for respectful silence in the wake of a public figure's death is 
not just misguided but dangerous. That one should not speak ill of the 
dead is arguably appropriate when a private person dies, but it is 
wildly inappropriate for the death of a controversial public figure, 
particularly one who wielded significant influence and political power. 
"Respecting the grief" of Thatcher's family members is appropriate if 
one is friends with them or attends a wake they organize, but the 
protocols are fundamentally different when it comes to public discourse 
about the person's life and political acts. I made this argument at 
length last year when Christopher Hitchens died and a speak-no-ill rule 
about him was instantly imposed (a rule he, more than anyone, viciously 
violated), and I won't repeat that argument today; those interested can 
read my reasoning here. 
But the key point is this: those who admire the deceased public figure (and 
their politics) aren't silent at all. They are aggressively exploiting 
the emotions generated by the person's death to create hagiography. 
Typifying these highly dubious claims about Thatcher was this (appropriately 
diplomatic) statement from President Obama: "The world has lost one of the 
great champions of freedom and liberty, 
and America has lost a true friend." Those gushing depictions can be 
quite consequential, as it was for the week-long tidal wave of unbroken 
reverence that was heaped on Ronald Reagan upon his death, an episode 
that to this day shapes how Americans view him and the political ideas 
he symbolized. Demanding that no criticisms be voiced to counter that 
hagiography is to enable false history and a propagandistic whitewashing of bad 
acts, distortions that become quickly ossified and then endure 
by virtue of no opposition and the powerful emotions created by death. 
When a political leader dies, it is irresponsible in the extreme to 
demand that only praise be permitted but not criticisms. 
Whatever else may be true of her, Thatcher engaged in incredibly consequential 
acts that affected millions of people around the world. She played a key role 
not only in bringing about the first Gulf War but also using her influence to 
publicly advocate for the 2003 attack on Iraq. She denounced Nelson Mandela and 
his ANC as "terrorists", something even David Cameron ultimately admitted was 
wrong. She was a steadfast friend to brutal tyrants such as Augusto Pinochet, 
Saddam Hussein and Indonesian dictator General Suharto ("One of our very best 
and most valuable friends"). And as my Guardian colleague Seumas Milne detailed 
last year, "across Britain Thatcher is still hated for the damage she inflicted 
– 
and for her political legacy of rampant inequality and greed, 
privatisation and social breakdown."
To demand that all of that be ignored in the face of one-sided requiems to her 
nobility and greatness is a bit bullying and tyrannical, not to mention warped. 
As David 
Wearing put it this morning in satirizing these speak-no-ill-of-the-deceased 
moralists: "People 
praising Thatcher's legacy should show some respect for her victims. 
Tasteless." Tellingly, few people have trouble understanding the need 
for balanced commentary when the political leaders disliked by the west 
pass away. Here, for instance, was what the Guardian reported upon the death 
last month of Hugo Chavez:
To the millions who detested him as a thug and charlatan, it will be occasion 
to bid, vocally or discreetly, good riddance."
Nobody, at least that I know of, objected to that observation on the ground 
that it was disrespectful to the ability of the Chavez family to mourn 
in peace. Any such objections would have been invalid. It was perfectly 
justified to note that, particularly as the Guardian also explained that "to 
the millions who revered him – a third of the country, according to some polls 
– a messiah has fallen, and their grief will be visceral." 
Chavez was indeed a divisive and controversial figure, and it would have been 
reckless to conceal that fact out of some misplaced deference to 
the grief of his family and supporters. He was a political and 
historical figure and the need to accurately portray his legacy and 
prevent misleading hagiography easily outweighed precepts of death 
etiquette that prevail when a private person dies.
Exactly the same is true of Thatcher. There's something distinctively creepy - 
in a Roman sort of way - about this mandated ritual that our political leaders 
must be 
heralded and consecrated as saints upon death. This is accomplished by 
this baseless moral precept that it is gauche or worse to balance the 
gushing praise for them upon death with valid criticisms. There is 
absolutely nothing wrong with loathing Margaret Thatcher or any other 
person with political influence and power based upon perceived bad acts, and 
that doesn't change simply because they die. If anything, it 
becomes more compelling to commemorate those bad acts upon death as the 
only antidote against a society erecting a false and jingoistically 
self-serving history.

[Non-text portions of this message have been removed]



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