http://sacsis.org.za/site/article/1681

The Strongest of the Strange (For Bradley Manning)
By Richard Pithouse <http://sacsis.org.za/s/stories.php?iUser=20> · 5 Jun
2013
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[image: Picture credit: Bradley Manning courtesy his lawyer, David
Coombs/Wikimedia Commons] <http://sacsis.org.za/s/story.php?s=1681>
Picture credit: Bradley Manning courtesy his lawyer, David Coombs/Wikimedia
Commons
Just before midnight on the 5th of September 1877 an American soldier ran
his bayonet into Thasunke Witko's back in Fort Robinson, Nebraska. In June
the previous year Thasunke Witko, known as Crazy Horse in English, had led
his people to victory in the Battle of Little Bighorn against the US
Seventh Cavalry under George Custer. The battle was won when Thasunke Witko
charged directly into Custer’s lines, split his forces and brought the
battle into the close combat better suited to the Sioux soldiers.

The Sioux had been at war for a century. But the seeds of this particular
battle were sown in 1874 when Custer was first sent into the Black Hills,
the last redoubt of the Sioux. When word spread that his expedition had
discovered gold settlers, many of them, like many of Custer’s soldiers,
half-starved refugees from the enclosure of the commons in Europe, rushed
on to the Sioux lands.  An invasion followed. And, as with Isandlwana three
years later, an early battle was won and a war was lost.

The logic of the modern world wasn’t only inscribed in blood and fire.
There was a philosophy to go with the practice of expropriation. In the
same year that Custer first rode into the Black Kills John Stuart Mill, the
English liberal philosopher, wrote that, “Barbarians have no rights as a
nation, except a right to such treatment as may, at the earliest possible
period, fit them for becoming one.” Mill’s casual evisceration of the
humanity of most of the people in the world was not some idiosyncratic
deviation from the liberal tradition. Back in 1690 John Locke, the first
great liberal philosopher had written that while in England no one could
enclose land “without the consent of all his fellow-commoners” it was right
and proper to seize the “wild woods and uncultivated waste of America”.

Liberalism has never been for everyone. Its underside - invasion,
enslavement, murder and appropriation, a long accumulation of global terror
– has always been premised on the division of the world into different
types of people: Christian and heathen, civilized and barbarian, white and
black, developed and undeveloped and, these days, Western and Muslim.

On the 12 July 2007 the crew of an Apache helicopter, with the call sign
Crazy Horse 18, killed eleven unarmed people and seriously wounded two
children in a Baghdad suburb. A military spokesperson informed the New York
Times that: “There is no question that coalition forces were clearly
engaged in combat operations against a hostile force.” He was lying. And in
a world where a single humanity remains divided into different types
accorded different value his lie carried weight. His lie was no aberration.
A war for oil was presented as an act of solidarity in selfless search of
democracy, human rights and, implicitly, armed conscription into the
virtues of Western civilization.

We know what really happened in Baghdad on the 12th of July 2007 because a
young American soldier decided to leak the
video<http://www.collateralmurder.com/> filmed
through the gun sight of the Apache helicopter, Crazy Horse 18. In February
2010 Bradley Manning, a twenty two year old intelligence analyst working in
base outside Baghdad, leaked the video. It was put online in April that
year and a month later Manning was arrested. Over time a huge cache of
documents and other information that Manning had downloaded was steadily
made available.

Manning was first held in Kuwait and then moved to a military prison in
Virginia. At times he’s been held in solitary confinement in an 8ft by 6ft
cell, shackled in the presence of visitors, made to parade his nakedness
publicly and deprived of sleep. It’s difficult not to conclude that there
has, consciously or not, been an attempt to drive him mad in order that he
can be made to appear perverse rather than principled. But, now, after more
than a thousand days and nights in military prison, he’s in the dock.
Amongst other charges he stands accused of aiding the enemy.

There is, at the moment, no evidence that any of the information that
Manning put into the public domain has aided any armed threat to any
society. But what we do know is that the information that he put into the
public domain has illuminated the sadistic underside of the American
military, the active support of the US state for the dictators, venal and
ruthless in equal measure, deposed in the Arab Spring and much more. Once
again the liberal ideology stands exposed for what it has always been – a
ruthless drive for profit legitimated by racism.

Sometimes courage does, like Thasunke Witko, charge in on a horse with
lightning bolts painted on its sides. But mostly it’s confused, sick with
fear and far from certain of itself. Mostly it’s just someone that can’t
carry on without what Manning calls in his
statement<http://www.bradleymanning.org/news/bradley-mannings-statement-taking-responsibility-for-releasing-documents-to-wikileaks>
to
his court martial the relief of attaining a clearer conscience.

This time courage has come to us in the form of Bradley Manning - a slight
man reeling under the weight of a gender that doesn’t seem to fit, a man
who grew up with distant, divorced parents, a man who went into the
American military from living in his car and working at Starbucks hoping,
like so many others, that it would open a path to college - a man who has
felt himself on the edge of both disintegration and self-realisation.

In *The Strongest of the
Strange*<http://www.tumblr.com/tagged/the%20strongest%20of%20the%20strange>,
Charles Bukowski wrote,

you won’t see them often
for wherever the crowd is
they
are not.
but from them
come
the few
good paintings
the few
good symphonies
the few
good books

For Bukowski the creative courage of the artist,

...dreaming
against the
walls of
the world

is a luminous presence, hard won.

Political courage is not the same thing as macho posturing or recourse to
dogmatic abstractions. It requires acts of real consequence, heretical acts
that refuse, in practice, the denial of our common humanity. It often
leaves the people who find themselves lit by its flame broken. But
political courage, with or without artistry, is also a luminous presence in
the world.
*Pithouse* teaches politics at Rhodes University.

Read more articles by Richard
Pithouse<http://sacsis.org.za/s/stories.php?iUser=20>
.

This SACSIS article is licensed under a Creative Commons
License<http://creativecommons.org/licenses/by/2.5/za/>.
You are welcome to republish this article as long as it is attributed to
The South African Civil Society Information Service (www.sacsis.org.za).
For more information about reprinting rights, please see our Copyright
Policy <http://sacsis.org.za/s/stories.php?iCategory=12>.


[Non-text portions of this message have been removed]



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