The article is actually called "Prisim", and this is page 1 of 4 pages. It
also reads better on the web then in e-mail.

Some really good points in regards to Governments actions, much less for
others then themselves, are covered in these 4 pages.
"Secresy is an instrument of conspiracy" is but one of several good
quotes, in context, in this article.

Scott

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Spyingby Jill Lepore
<http://www.newyorker.com/magazine/bios/jill_lepore/search?contributorName=jill%20lepore>
June 24, 2013**

An extraordinary fuss about eavesdropping started in the spring of 1844,
when Giuseppe Mazzini, an Italian exile in London, became convinced that
the British government was opening his mail*.* Mazzini, a revolutionary
who'd been thrown in jail in Genoa, imprisoned in Savona, sentenced to
death in absentia, and arrested in Paris, was plotting the unification
of the kingdoms of Italy and the founding of an Italian republic*.* He
suspected that, in London, he'd been the victim of what he called
"post-office espionage": he believed that the Home Secretary, Sir James
Graham, had ordered his mail to be opened, at the request of the
Austrian Ambassador, who, like many people, feared what Mazzini
hoped---that an insurrection in Italy would spark a series of
revolutions across Europe*.* Mazzini knew how to find out: he put poppy
seeds, strands of hair, and grains of sand into envelopes, sealed the
envelopes with wax, and sent them, by post, to himself*.* When the
letters arrived---still sealed---they contained no poppy seeds, no hair,
and no grains of sand*.* Mazzini then had his friend Thomas Duncombe, a
Member of Parliament, submit a petition to the House of Commons*.*
Duncombe wanted to know if Graham really had ordered the opening of
Mazzini's mail*.* Was the British government in the business of prying
into people's private correspondence*?* Graham said the answer to that
question was a secret*.*

Questions raised this month about surveillance conducted by the National
Security Agency have been met, so far, with much the same response that
Duncombe got from Graham in 1844: the program is classified*.* (This, a
secret secret, is known as a double secret*.*) Luckily, old secrets
aren't secret; old secrets are history*.* The Mazzini affair, as the
historian David Vincent argued in "The Culture of Secrecy," led to "the
first modern attack on official secrecy*.*" It stirred a public uproar,
and eventually the House of Commons appointed a Committee of Secrecy "to
inquire into the State of the Law in respect of the Detaining and
Opening of Letters at the General Post-office, and into the Mode under
which the Authority given for such Detaining and Opening has been
exercised*.*" In August of 1844, the committee issued a
hundred-and-sixteen-page report on the goings on at the post office*.*
Fascinating to historians, it must have bored Parliament silly*.* It
includes a history of the delivery of the mail, back to the sixteenth
century*.* (The committee members had "showed so much antiquarian
research," Lord John Russell remarked, that he was surprised they hadn't
gone all the way back to "the case of /Hamlet/, Prince of Denmark, who
opened the letters which had been committed to his charge, and got
/Rosencrantz/ and /Guildenstern/ put to death instead of himself*.*")

The report revealed that Mazzini's mail had indeed been opened and that
there existed something called the Secret Department of the Post
Office*.* Warrants had been issued for reading the mail of the king's
subjects for centuries*.* Before Mazzini and the poppy seeds, the
practice was scarcely questioned*.* It was not, however, widespread.
"The general average of Warrants issued during the present century, does
not much exceed 8 a-year," the investigation revealed*.* "This number
would comprehend, on an average, the Letters of about 16 persons
annually*.*" The Committee of Secrecy was relieved to report that rumors
that the Secret Department of the Post Office had, at times, sent
"entire mail-bags" to the Home Office were false: "None but separate
Letters or Packets are ever sent*.*"

The entire episode was closely watched in the United States, where the
/New-York Tribune /condemned the opening of Mazzini's mail as "a
barbarian breach of honor and decency*.*" After the Committee of Secrecy
issued its report, Mazzini published an essay called "Letter-Opening at
the Post-Office*.*" Two months after the Mazzini affair began, the
Secret Department of the Post Office was abolished*.* What replaced it,
in the long run, was even sneakier: better-kept secrets*.*

The opening of Mazzini's mail, like the revelations that the N.S.A. has
been monitoring telephone, e-mail, and Internet use, illustrates the
intricacy of the relationship between secrecy and privacy*.* Secrecy is
what is known, but not to everyone. Privacy is what allows us to keep
what we know to ourselves*.* Mazzini considered his correspondence
private; the British government kept its reading of his mail secret*.*
The A.C.L.U., which last week filed a suit against the Obama
Administration, has called the N.S.A.'s surveillance program a "gross
infringement" of the "right to privacy*.*" The Obama Administration has
defended both the program and the fact that its existence has been kept
secret*.*

As a matter of historical analysis, the relationship between secrecy and
privacy can be stated in an axiom: the defense of privacy follows, and
never precedes, the emergence of new technologies for the exposure of
secrets*.* In other words, the case for privacy always comes too late*.*
The horse is out of the barn. The post office has opened your mail*.*
Your photograph is on Facebook. Google already knows that,
notwithstanding your demographic, you hate kale*.*

The particular technology matters little; the axiom holds*.* It's only a
feature, though, of a centuries-long historical transformation: the
secularization of mystery*.* A mystery, in Christian theology, is what
God knows and man cannot, and must instead believe*.* Immortality, in
this sense, is a mystery. So is the beginning of life, which is a good
illustration of how much that was once mysterious became secret and then
became private*.* Anciently invoked as one of God's mysteries, the
beginning of life was studied, by anatomists, as the "secret of
generation*.*" Finally, citizens, using the language of a constitutional
"right to privacy," defended it against intrusion*.* Theologically, the
beginning of life, the ensoulment of new flesh, remains a mystery*.*
Empirically, uncovering the secret of generation required
tools---microscopes, lenses, cameras---that made the creation of life
both visible and knowable*.* Only after it was no longer a mystery, and
no longer a secret, only after it was no longer invisible, did it become
private*.* By then, it was too late: contraception was already in the
hands of the state*.*

**



[Non-text portions of this message have been removed]



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